The History of the Witch-Cult in Western Europe. Margaret Murray

192 In 1616 Barthélemy Minguet of Brécy was tried for witchcraft. 'Enquis, comme il a aduis quand le Sabbat se doit tenir. Respond, que c'est le Diable qui luy vient dire estant en forme de chien noir, faict comme vn barbet, parle à luy en ceste forme. Enquis, en quelle forme se met le Diable estant au Sabbat. Respond, qu'il ne l'a iamais veu autrement qu'en forme de barbet noir. Enquis, quelles ceremonies ils obseruent estant au Sabbat. Respond, que le Diable estant en forme de barbet noir (comme dessus est dit) se met tout droit sur les pattes de derriere, les preche'.193 etc. In Guernsey in 1617 Isabel Becquet went to Rocquaine Castle, 'the usual place where the Devil kept his Sabbath; no sooner had she arrived there than the Devil came to her in the form of a dog, with two great horns sticking up: and with one of his paws (which seemed to her like hands) took her by the hand: and calling her by her name told her that she was welcome: then immediately the Devil made her kneel down: while he himself stood up on his hind legs; he then made her express detestation of the Eternal in these words: I renounce God the Father, God the Son, and God the Holy Ghost; and then caused her to worship and invoke himself.'194 Barton's wife, about 1655, stated that 'one Night going to a dancing upon Pentland-hills, he went before us in the likeness of a rough tanny-Dog, playing on a pair of Pipes, and his tail played ey wig wag wig wag'.195 In 1658 an Alloa witch named Jonet Blak declared that he appeared to her first as 'a dog with a sowis head'.196 In 1661 Jonet Watson of Dalkeith said that 'the Deivill apeired vnto her, in the liknes of ane prettie boy, in grein clothes, and went away from her in the liknes of ane blak doug'.197 According to Marie Lamont of Innerkip in 1662, 'the devill in the likeness of a brown dog' helped to raise a storm.198 Margaret Hamilton, widow of James Pullwart of Borrowstowness in 1679, was accused that she met 'the devil in the likeness of a man, but he removed from you in the likeness of an black dog'.199 The Highland witches in the eighteenth century saw the devil as a dog; he was 'a large black ugly tyke', to whom the witches made obeisance; the dog acknowledged the homage 'by bowing, grinning, and clapping his paws'.200 In the case of the dog-disguise, there is again a similarity with Lapp beliefs and customs, the appearance of the Devil as a dog being not uncommon in Lapland.201

4. Goat.—An interesting point as regards this form of disguise is that it does not occur in Great Britain, nor have I found it so far in Belgium. It prevailed chiefly in France, from which all my examples are taken. At Poictiers in 1574 'trois Sorciers & vne Sorciere declarent qu'ils estoyent trois fois l'an, à l'assemblée generale, où plusieurs Sorciers se trouuoyent prés d'vne croix d'vn carrefour, qui seruoit d'enseigne. Et là se trouuoit vn grand bouc noir, qui parloit comme vne personne aux assistans, & dansoyent à l'entour du bouc.'202 At Avignon in 1581 'when hee comes to be adored, he appeareth not in a humane forme, but as the Witches themselues haue deposed, as soone as they are agreed of the time that he is to mount vpon the altar (which is some rock or great stone in the fields) there to bee worshipped by them, hee instantly turneth himselfe into the forme of a great black Goate, although in all other occasions hee vseth to appeare in the shape of a man.203 In Lorraine in 1589 the Devil 'sich in einen zottelichten Bock verwandelt hat, und viel stärker reucht und übeler stinckt als immer ein Bock im Anfang des Frühlings thun mag'.204 In Puy de Dôme in 1594 Jane Bosdeau's lover took her to a meeting, and 'there appeared a great Black Goat with a Candle between his Horns'.205 In 1598 'Satan apres auoir prins la figure d'vn Bouc, se consume en feu'.206 In the Basses-Pyrénées in 1609:

'le Diable estoit en forme de bouc, ayant vne queue, & au-dessoubs vn visage d'homme noir, & n'a parole par ce visage de derriere.—Marie d'Aguerre dit qu'il y a vne grande cruche au milieu du Sabbat, d'où sort le Diable en forme de bouc.—D'autres disent qu'il est comme vn grand bouc, ayant deux cornes devant & deux en derriere; que celles de devant se rebrassent en haut comme la perruque d'vne femme. Mais le commun est qu'il a seulement trois cornes, & qu'il a quelque espece de lumiere en celle du milieu. On luy voit aussi quelque espece de bonet ou chapeau au dessus de ces cornes. On a obserué de tout temps que lorsqu'il veut receuoir quelcun à faire pacte auec luy, il se presente tousiours en homme, pour ne l'effaroucher ou effraier: car faire pacte auec vn Bouc ouuertement, tiendroit plus de la beste que de la creature raisonnable. Mais le pacte faict, lors qu'il veut receuoir quelqu'vn à l'adoration, communemẽt il se represente en Bouc.'207

Silvain Nevillon confessed at Orleans in 1614 'qu'il a veu le Diable en plusieurs façons, tantost comme vn bouc, ayant vn visage deuant & vn autre derriere'.208

5. Horse.—I give here only the references to the Devil when actually disguised as a horse, but there are a very great number of cases where he appeared riding on a horse. These cases are so numerous as to suggest that the horse was part of the ritual, especially as the riding Devil usually occurs in places where an animal disguise was not used, e.g. in 1598, in Aberdeen, where Andro Man 'confessis that Crystsunday rydis all the tyme that he is in thair cumpanie'.209 The actual disguise as a horse is not common. Elizabeth Stile of Windsor in 1579 'confesseth, her self often tymes to haue gon to Father Rosimond house where she found hym sittyng in a Wood, not farre from thence, vnder the bodie of a Tree, sometymes in the shape of an Ape, and otherwhiles like an Horse'.210 Helen Guthrie in 1661 stated that when the Forfar witches were trying to sink a ship, 'the divell wes there present with them all, in the shape of ane great horse. They returned all in the same liknes as of befor, except that the divell wes in the shape of a man.'211 Mary Lacey of Salem in 1692 said that he appeared in the shape of a horse. 'I was in bed and the devil came to me and bid me obey him.'212

6. Sheep.—The sheep-disguise, which is perhaps a form of the goat, is usually found in France only. In 1453 'Guillaume Edeline, docteur en théologie, prieur de S. Germain en Laye, et auparavant Augustin, et religieux de certaines aultres ordres ... confessa, de sa bonne et franche voulonté, avoir fait hommage audit ennemy en l'espèce et semblance d'ung mouton'.213 Iaquema Paget and Antoine Gandillon in 1598 said that 'il prenoit la figure d'vn mouton noir, portant des cornes'.214 In 1614 at Orleans Silvain Nevillon was induced to reveal all he knew; 'dit qu'il a veu le Diable en plusieurs façons, tantost comme vn bouc, ores comme vn gros mouton'.215

The rarer animal disguises are the deer and the bear. Of these the deer is found at Aberdeen in 1597, Andro Man 'confessis and affermis, thow saw Christsonday cum owt of the snaw in liknes of a staig';216 at Auldearne in 1662, 'somtym he vold be lyk a stirk, a bull, a deir, a rae, or a dowg';217 at Hartford, Connecticut, 1662, Rebecca Greensmith said that 'the devil first appeared to