The Essential Works of Cyril M. Kornbluth. Cyril M. Kornbluth

asked Sir Baldwin, his silly blue eyes popping as he looked over his shoulder. "Oh, you meant me, padre. It don't do a bit of good to chatter at me in Latin, you know. The king's Norman is what I speak. I mean to say, if it's good enough for his majesty Richard, it's good enough for me, what? Now, what can I do for you, padre?"

      Father Ambrosius reminded him faintly: "You came to see me, Sir Baldwin."

      "Eh? Oh. So I did. I was huntin' stag, padre, and I lost him after chasin' the whole morning, and what I want to know is, who's the right saint chap to ask for help in a pickle like that? I mean to say, I wanted to show the chaps some good sport and we started this beast and he got clean away. Don't misunderstand me, padre, they were good chaps and they didn't rot me about it, but that kind of talk gets about and doesn't do one a bit of good, what? So you tell me like a good fellow who's the right saint chap to put the matter in the best light for me?"

      Father Ambrosius repressed an urge to grind his teeth, took thought and said: "St. Hubert, I believe, is interested in the stag hunt."

      "Right-oh, padre! St. Hubert it is. Hubert, Hubert. I shan't forget it because I've a cousin named Hubert. Haven't seen him for years, poor old chap. He had the fistula—lived on slops and couldn't sit his horse for a day's huntin'. Poor old chap. Well, I'm off—no, there's another thing I wanted. Suppose this Sunday you preach a howlin' strong sermon against usury, what? That chap in the village, the goldsmith fellow, has the infernal gall to tell me I've got to give him Fallowfield! Forty acres, and he has the infernal gall to tell me they aren't mine any more. Be a good chap, padre, and sort of glare at him from the pulpit a few times to show him who you mean, what?"

      "Usury is a sin," Father Ambrosius said cautiously, "but how does Fallowfield enter into it?"

      Sir Baldwin twiddled the drooping ends of his limp, blond mustache with a trace of embarrassment. "Fact is, I told the chap when I borrowed the twenty marks that Fallowfield would stand as security. I ask you, padre, is it my fault that my tenants are a pack of lazy, thieving Saxon swine and I couldn't raise the money?"

      The parish priest bristled unnoticeably. He was pure Saxon himself. "I shall do what I can," he said. "And Sir Baldwin, before you go—"

      The young man stopped in the doorway and turned.

      "Before you go, may I ask when we'll see your pew rent, to say nothing of the tithe?"

      Sir Baldwin dismissed it with an airish wave of the hand. "I thought I just told you, padre. I haven't a farthing to my name and here's this chap in the village telling me to clear out of Fallowfield that I got from my father and his father before him. So how the devil—excuse me—can I pay rent and tithes and Peters pence and all the other things you priest chaps expect from a man, what?" He held up his gauntleted hand as Father Ambrosius started to speak. "No, padre, not another word about it. I know you'd love to tell me I won't go to heaven if I act this way. I don't doubt you're learned and all that, but I can still tell you a thing or two, what? The fact is, I will go to Heaven. You see, padre, God's a gentleman and he wouldn't bar another gentleman over a trifle of money trouble that could happen to any gentleman, now would he?"

      The fatuous beam was more than Father Ambrosius could bear; his eyes fell.

      "Right-oh," Sir Baldwin chirped. "And that saint chap's name was St. Hubert. I didn't forget, see? Not quite the fool some people think I am." And he was gone, whistling a recheat.

      Father Ambrosius sat down again and glared at the parchment. Preach a sermon on usury for that popinjay. Well, usury was a sin. Christians were supposed to lend to one another in need and not count the cost or the days. But who had ever heard of Sir Baldwin ever lending anything? Of course, he was lord of the manor and protected you against invasion, but there didn't seem to be any invasions anymore....

      Wearily, the parish priest dipped his pen and scratched on the parchment: RON. XIII ii, viii, XV i. "Whosoever resisteth the power resisteth the ordinance of God ... owe no man any thing ... we that are strong ought to bear the infirmities of the weak...." A triple-plated text, which, reinforced by a brow of thunder from the pulpit should make the village goldsmith think twice before pressing his demand on Sir Baldwin. Usury was a sin.

      There was a different knock on the door frame.

      The goldsmith, a leather-aproned fellow named John, stood there twisting his cap in his big, burn scarred hands.

      "Yes, my son? Come in." But he scowled at the fellow involuntarily. He should know better than to succumb to the capital sin of avarice. "Well, what is it?"

      "Father," the fellow said, "I've come to give you this." He passed a soft leather purse to the priest. It clinked.

      Father Ambrosius emptied it on his desk and stirred the broad silver coins wonderingly with his finger. Five marks and eleven silver pennies. No more salt herring until Lent! Silver forwarded to his bishop in an amount that would do credit to the parish! A gilding job for the image of the Blessed Virgin! Perhaps glass panes in one or two of the church windows!

      And then he stiffened and swept the money back into the purse. "You got this by sin," he said flatly. "The sin of avarice worked in your heart and you practiced the sin of usury on your fellow Christians. Don't give this money to the Church; give it back to your victims."

      "Father," the fellow said, nearly blubbering, "excuse me but you don't understand! They come to me and come to me. They say it's all right with them, that they're hiring the money the way you'd hire a horse. Doesn't that make sense? Do you think I wanted to become a moneylender? No! I was an honest goldsmith and an honest goldsmith can't help himself. All the money in the village drifts somehow into his hands. One leaves a mark with you for safekeeping and pays you a penny the year to guard it. Another brings you silver coins to make into a basin, and you get to keep whatever coins are left over. And then others come to you and say 'Let me have soandso's mark to use for a year and then I'll pay it back and with it another mark'. Father, they beg me! They say they'll be ruined if I don't lend to them, their old parents will die if they can't fee the leech, or their dead will roast forever unless they can pay for masses and what's a man to do?"

      "Sin no more," the priest answered simply. It was no problem.

      The fellow was getting angry. "Very well for you to sit there and say so, father. But what do you think paid for the masses you said for the repose of Goodie Howat's soul? And how did Tom the Thatcher buy his wagon so he could sell his beer in Glastonbury at a better price? And how did Farmer Major hire the men from Wealing to get in his hay before the great storm could ruin it? And a hundred things more. I tell you, this parish would be a worse place without John Goldsmith and he doesn't propose to be pointed at any longer as a black sinner! I didn't want to fall into usury but I did, and when I did, I found out that those who hoist their noses highest at the moneylender when they pass him in the road are the same ones who beg the hardest when they come to his shop for a loan!"

      The priest was stunned by the outburst. John seemed honest, the facts were the facts—can good come out of evil? And there were stories that His Holiness the Pope himself had certain dealings with the Longobards—benchers, or bankers or whatever they called themselves....

      "I must think on this, my son," he said. "Perhaps I was over hasty. Perhaps in the days of St. Paul usury was another thing entirely. Perhaps what you practice is not really usury but merely something that resembles it. You may leave this silver with me."

      When John left, Father Ambrosius squeezed his eyes tight shut and pressed the knuckles of both hands to his forehead. Things did change. Under the dispensation of the Old Testament, men had more wives than one. That was sinful now, but surely Abraham, Isaac and Jacob were in heaven? Paul wrote his epistles to little islands of Christians surrounded by seas of pagans. Surely in those days it was necessary for Christians to be bound closely together against the common enemy, whereas in these modern times, the ties could be safely relaxed a trifle? How could sinning have paid for the repose of Goodie Howat's soul, got a better price for brewer Thatcher's ale and saved the village hay crop? The Devil was tricky, but not that tricky, surely. A few more such tricks and the parish would resemble the paradise terrestrial!