THE TARZAN OF THE APES SERIES (ILLUSTRATED). Edgar Rice Burroughs

fangs which devoured wood and left nothing but fine dust surprised Tarzan greatly, and why the black warrior had ruined his delicious repast by plunging it into the blighting heat was quite beyond him. Possibly Ara was a friend with whom the Archer was sharing his food.

      But, be that as it may, Tarzan would not ruin good meat in any such foolish manner, so he gobbled down a great quantity of the raw flesh, burying the balance of the carcass beside the trail where he could find it upon his return.

      And then Lord Greystoke wiped his greasy fingers upon his naked thighs and took up the trail of Kulonga, the son of Mbonga, the king; while in far-off London another Lord Greystoke, the younger brother of the real Lord Greystoke's father, sent back his chops to the club's CHEF because they were underdone, and when he had finished his repast he dipped his finger-ends into a silver bowl of scented water and dried them upon a piece of snowy damask.

      All day Tarzan followed Kulonga, hovering above him in the trees like some malign spirit. Twice more he saw him hurl his arrows of destruction—once at Dango, the hyena, and again at Manu, the monkey. In each instance the animal died almost instantly, for Kulonga's poison was very fresh and very deadly.

      Tarzan thought much on this wondrous method of slaying as he swung slowly along at a safe distance behind his quarry. He knew that alone the tiny prick of the arrow could not so quickly dispatch these wild things of the jungle, who were often torn and scratched and gored in a frightful manner as they fought with their jungle neighbors, yet as often recovered as not.

      No, there was something mysterious connected with these tiny slivers of wood which could bring death by a mere scratch. He must look into the matter.

      That night Kulonga slept in the crotch of a mighty tree and far above him crouched Tarzan of the Apes.

      When Kulonga awoke he found that his bow and arrows had disappeared. The black warrior was furious and frightened, but more frightened than furious. He searched the ground below the tree, and he searched the tree above the ground; but there was no sign of either bow or arrows or of the nocturnal marauder.

      Kulonga was panic-stricken. His spear he had hurled at Kala and had not recovered; and, now that his bow and arrows were gone, he was defenseless except for a single knife. His only hope lay in reaching the village of Mbonga as quickly as his legs would carry him.

      That he was not far from home he was certain, so he took the trail at a rapid trot.

      From a great mass of impenetrable foliage a few yards away emerged Tarzan of the Apes to swing quietly in his wake.

      Kulonga's bow and arrows were securely tied high in the top of a giant tree from which a patch of bark had been removed by a sharp knife near to the ground, and a branch half cut through and left hanging about fifty feet higher up. Thus Tarzan blazed the forest trails and marked his caches.

      As Kulonga continued his journey Tarzan closed on him until he traveled almost over the black's head. His rope he now held coiled in his right hand; he was almost ready for the kill.

      The moment was delayed only because Tarzan was anxious to ascertain the black warrior's destination, and presently he was rewarded, for they came suddenly in view of a great clearing, at one end of which lay many strange lairs.

      Tarzan was directly over Kulonga, as he made the discovery. The forest ended abruptly and beyond lay two hundred yards of planted fields between the jungle and the village.

      Tarzan must act quickly or his prey would be gone; but Tarzan's life training left so little space between decision and action when an emergency confronted him that there was not even room for the shadow of a thought between.

      So it was that as Kulonga emerged from the shadow of the jungle a slender coil of rope sped sinuously above him from the lowest branch of a mighty tree directly upon the edge of the fields of Mbonga, and ere the king's son had taken a half dozen steps into the clearing a quick noose tightened about his neck.

      So quickly did Tarzan of the Apes drag back his prey that Kulonga's cry of alarm was throttled in his windpipe. Hand over hand Tarzan drew the struggling black until he had him hanging by his neck in mid-air; then Tarzan climbed to a larger branch drawing the still threshing victim well up into the sheltering verdure of the tree.

      Here he fastened the rope securely to a stout branch, and then, descending, plunged his hunting knife into Kulonga's heart. Kala was avenged.

      Tarzan examined the black minutely, for he had never seen any other human being. The knife with its sheath and belt caught his eye; he appropriated them. A copper anklet also took his fancy, and this he transferred to his own leg.

      He examined and admired the tattooing on the forehead and breast. He marveled at the sharp filed teeth. He investigated and appropriated the feathered headdress, and then he prepared to get down to business, for Tarzan of the Apes was hungry, and here was meat; meat of the kill, which jungle ethics permitted him to eat.

      How may we judge him, by what standards, this ape-man with the heart and head and body of an English gentleman, and the training of a wild beast?

      Tublat, whom he had hated and who had hated him, he had killed in a fair fight, and yet never had the thought of eating Tublat's flesh entered his head. It would have been as revolting to him as is cannibalism to us.

      But who was Kulonga that he might not be eaten as fairly as Horta, the boar, or Bara, the deer? Was he not simply another of the countless wild things of the jungle who preyed upon one another to satisfy the cravings of hunger?

      Suddenly, a strange doubt stayed his hand. Had not his books taught him that he was a man? And was not The Archer a man, also?

      Did men eat men? Alas, he did not know. Why, then, this hesitancy! Once more he essayed the effort, but a qualm of nausea overwhelmed him. He did not understand.

      All he knew was that he could not eat the flesh of this black man, and thus hereditary instinct, ages old, usurped the functions of his untaught mind and saved him from transgressing a worldwide law of whose very existence he was ignorant.

      Quickly he lowered Kulonga's body to the ground, removed the noose, and took to the trees again.

Chapter X.

       The Fear-Phantom

       Table of Contents

      From a lofty perch Tarzan viewed the village of thatched huts across the intervening plantation.

      He saw that at one point the forest touched the village, and to this spot he made his way, lured by a fever of curiosity to behold animals of his own kind, and to learn more of their ways and view the strange lairs in which they lived.

      His savage life among the fierce wild brutes of the jungle left no opening for any thought that these could be aught else than enemies. Similarity of form led him into no erroneous conception of the welcome that would be accorded him should he be discovered by these, the first of his own kind he had ever seen.

      Tarzan of the Apes was no sentimentalist. He knew nothing of the brotherhood of man. All things outside his own tribe were his deadly enemies, with the few exceptions of which Tantor, the elephant, was a marked example.

      And he realized all this without malice or hatred. To kill was the law of the wild world he knew. Few were his primitive pleasures, but the greatest of these was to hunt and kill, and so he accorded to others the right to cherish the same desires as he, even though he himself might be the object of their hunt.

      His strange life had left him neither morose nor bloodthirsty. That he joyed in killing, and that he killed with a joyous laugh upon his handsome lips betokened no innate cruelty. He killed for food most often, but, being a man, he sometimes killed for pleasure, a thing which no other animal does; for it has remained for man alone among all creatures to kill senselessly and wantonly for the mere pleasure of inflicting suffering and death.

      And when he killed for revenge, or in self-defense,