The Child of the Dawn. Benson Arthur Christopher

stream of commerce, a perfecting of knowledge. Others were growing cold, and the life upon them was artificial and strange, only achieved by a highly intellectual and noble race, with an extraordinary command of natural forces, fighting in wonderfully constructed and guarded dwellings against the growing deathliness of a frozen world, and with a tortured despair in their minds at the extinction which threatened them. There were others, again, which were frozen and dead, where the drifting snow piled itself up over the gigantic and pathetic contrivances of a race living underground, with huge vents and chimneys, burrowing further into the earth in search of shelter, and nurturing life by amazing processes which I cannot here describe. They were marvellously wise, those pale and shadowy creatures, with a vitality infinitely ahead of our own, a vitality out of which all weakly or diseased elements had long been eliminated. And again there were globes upon which all seemed dead and frozen to the core, slipping onwards in some infinite progress. But though I saw life under a myriad of new conditions, and with an endless variety of forms, the nature of it was the same as ours. There was the same ignorance of the future, the same doubts and uncertainties, the same pathetic leaning of heart to heart, the same wistful desire after permanence and happiness, which could not be there or so attained.

      Then, too, I saw wild eddies of matter taking shape, of a subtlety that is as far beyond any known earthly conditions of matter as steam is above frozen stone. Great tornadoes whirled and poised; globes of spinning fire flew off on distant errands of their own, as when the heavens were made; and I saw, too, the crash of world with world, when satellites that had lost their impetus drooped inwards upon some central sun, and merged themselves at last with a titanic leap. All this enacted itself before me, while life itself flew like a pulse from system to system, never diminished, never increased, withdrawn from one to settle on another. All this I saw and knew.

III

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      I thought I could never be satiated by this infinite procession of wonders. But at last there rose in my mind, like a rising star, the need to be alone no longer. I was passing through a kind of heavenly infancy; and just as a day comes when a child puts out a hand with a conscious intention, not merely a blind groping, but with a need to clasp and caress, or answers a smile by a smile, a word by a purposeful cry, so in a moment I was aware of some one with me and near me, with a heart and a nature that leaned to mine and had need of me, as I of him. I knew him to be one who had lived as I had lived, on the earth that was ours—lived many lives, indeed; and it was then first that I became aware that I had myself lived many lives too. My human life, which I had last left, was the fullest and clearest of all my existences; but they had been many and various, though always progressive. I must not now tell of the strange life histories that had enfolded me—they had risen in dignity and worth from a life far back, unimaginably elementary and instinctive; but I felt in a moment that my new friend's life had been far richer and more perfect than my own, though I saw that there were still experiences ahead of both of us; but not yet. I may describe his presence in human similitudes, a presence perfectly defined, though apprehended with no human sight. He bore a name which described something clear, strong, full of force, and yet gentle of access, like water. It was just that; a thing perfectly pure and pervading, which could be stained and troubled, and yet could retain no defilement or agitation; which a child could scatter and divide, and yet was absolutely powerful and insuperable. I will call him Amroth. Him, I say, because though there was no thought of sex left in my consciousness, his was a courageous, inventive, masterful spirit, which gave rather than received, and was withal of a perfect kindness and directness, love undefiled and strong. The moment I became aware of his presence, I felt him to be like one of those wonderful, pure youths of an Italian picture, whose whole mind is set on manful things, untroubled by the love of woman, and yet finding all the world intensely gracious and beautiful, full of eager frankness, even impatience, with long, slim, straight limbs and close-curled hair. I knew him to be the sort of being that painters and poets had been feeling after when they represented or spoke of angels. And I could not help laughing outright at the thought of the meek, mild, statuesque draped figures, with absurd wings and depressing smiles, that encumbered pictures and churches, with whom no human communication would be possible, and whose grave and discomfiting glance would be fatal to all ease or merriment. I recognised in Amroth a mirthful soul, full of humour and laughter, who could not be shocked by any truth, or hold anything uncomfortably sacred—though indeed he held all things sacred with a kind of eagerness that charmed me. Instead of meeting him in dolorous pietistic mood, I met him, I remember, as at school or college one suddenly met a frank, smiling, high-spirited youth or boy, who was ready at once to take comradeship for granted, and walked away with one from a gathering, with an outrush of talk and plans for further meetings. It was all so utterly unlike the subdued and cautious and sensitive atmosphere of devotion that it stirred us both, I was aware, to a delicious kind of laughter. And then came a swift interchange of thought, which I must try to represent by speech, though speech was none.

      "I am glad to find you, Amroth," I said. "I was just beginning to wonder if I was not going to be lonely."

      "Ah," he said, "one has what one desires here; you had too much to see and learn at first to want my company. And yet I have been with you, pointing out a thousand things, ever since you came here."

      "Was it you," I said, "that have been showing me all this? I thought I was alone."

      At which Amroth laughed again, a laugh full of content. "Yes," he said, "the crags and the sunset—do you not remember? I came down with you, carrying you like a child in my arms, while you slept; and then I saw you awake. You had to rest a long time at first; you had had much to bear—uncertainty—that is what tires one, even more than pain. And I have been telling you things ever since, when you could listen."

      "Oh," I said, "I have a hundred things to ask you; how strange it is to see so much and understand so little!"

      "Ask away," said Amroth, putting an arm through mine.

      "I was afraid," I said, "that it would all be so different—like a catechism 'Dost thou believe—is this thy desire?' But instead it seems so entirely natural and simple!"

      "Ah," he said, "that is how we bewilder ourselves on earth. Why, it is hard to say! But all the real things remain. It is all just as surprising and interesting and amusing and curious as it ever was: the only things that are gone—for a time, that is—are the things that are ugly and sad. But they are useful too in their way, though you have no need to think of them now. Those are just the discipline, the training."

      "But," I said, "what makes people so different from each other down there—so many people who are sordid, grubby, quarrelsome, cruel, selfish, spiteful? Only a few who are bold and kind—like you, for instance?"

      "No," he said, answering the thought that rose in my mind, "of course I don't mind—I like compliments as well as ever, if they come naturally! But don't you see that all the little poky, sensual, mean, disgusting lives are simply those of spirits struggling to be free; we begin by being enchained by matter at first, and then the stream runs clearer. The divine things are imagination and sympathy. That is the secret."

IV

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      Once I said:

      "Which kind of people do you find it hardest to help along?"

      "The young people," said Amroth, with a smile.

      "Youth!" I said. "Why, down below, we think of youth as being so generous and ardent and imitative! We speak of youth as the time to learn, and form fine habits; if a man is wilful and selfish in after-life, we say that it was because he was too much indulged in childhood—and we attach great importance to the impressions of youth."

      "That is quite right," said Amroth, "because the impressions of youth are swift and keen; but of course, here, age is not a question of years or failing powers. The old, here, are the wise and gracious and patient