THE HISTORIES. Herodotus

his hands and bidding the king slay him over the corpse, speaking of his former misfortune and saying that in addition to this he had now been the destroyer of the man who had cleansed him of it; and that life for him was no more worth living. But Crœsus hearing this pitied Adrastos, although he was himself suffering so great an evil of his own, and said to him: “Guest, I have already received from thee all the satisfaction that is due, seeing that thou dost condemn thyself to suffer death; and not thou alone art the cause of this evil, except in so far as thou wert the instrument of it against thine own will, but some one, as I suppose, of the gods, who also long ago signified to me that which was about to be.” So Crœsus buried his son as was fitting: but Adrastos the son of Gordias, the son of Midas, he who had been the slayer of his own brother and the slayer also of the man who had cleansed him, when silence came of all men round about the tomb, recognising that he was more grievously burdened by misfortune than all men of whom he knew, slew himself upon the grave.

      46. For two years then Crœsus remained quiet in his mourning, because he was deprived of his son: but after this period of time the overthrowing of the rule of Astyages the son of Kyaxares by Cyrus the son of Cambyses, and the growing greatness of the Persians caused Crœsus to cease from his mourning, and led him to a care of cutting short the power of the Persians, if by any means he might, while yet it was in growth and before they should have become great.

So having formed this design he began forthwith to make trial of the Oracles, both those of the Hellenes and that in Libya, sending messengers some to one place and some to another, some to go to Delphi, others to Abai of the Phokians, and others to Dodona; and some were sent to the shrine of Amphiaraos and to that of Trophonios, others to Branchidai in the land of Miletos: these are the Oracles of the Hellenes to which Crœsus sent messengers to seek divination; and others he sent to the shrine of Ammon in Libya to inquire there. Now he was sending the messengers abroad to the end that he might try the Oracles and find out what knowledge they had, so that if they should be found to have knowledge of the truth, he might send and ask them secondly whether he should attempt to march against the Persians. 47. And to the Lydians whom he sent to make trial of the Oracles he gave charge as follows — that from the day on which they set out from Sardis they should reckon up the number of the days following and on the hundredth day they should consult the Oracles, asking what Crœsus the son of Alyattes king of the Lydians chanced then to be doing: and whatever the Oracles severally should prophesy, this they should cause to be written down40 and bear it back to him. Now what the other Oracles prophesied is not by any reported, but at Delphi, so soon as the Lydians entered the sanctuary of the temple41 to consult the god and asked that which they were commanded to ask, the Pythian prophetess spoke thus in hexameter measure:

“But the number of sand I know,42 and the measure of drops in the ocean; The dumb man I understand, and I hear the speech of the speechless: And there hath come to my soul the smell of a strong-shelled tortoise Boiling in caldron of bronze, and the flesh of a lamb mingled with it; Under it bronze is laid, it hath bronze as a clothing upon it.”

48. When the Pythian prophetess had uttered this oracle, the Lydians caused the prophecy to be written down, and went away at once to Sardis. And when the rest also who had been sent round were there arrived with the answers of the Oracles, then Crœsus unfolded the writings one by one and looked upon them: and at first none of them pleased him, but when he heard that from Delphi, forthwith he did worship to the god and accepted the answer,43 judging that the Oracle at Delphi was the only true one, because it had found out what he himself had done. For when he had sent to the several Oracles his messengers to consult the gods, keeping well in mind the appointed day he contrived the following device — he thought of something which it would be impossible to discover or to conceive of, and cutting up a tortoise and a lamb he boiled them together himself in a caldron of bronze, laying a cover of bronze over them. 49. This then was the answer given to Crœsus from Delphi; and as regards the answer of Amphiaraos, I cannot tell what he replied to the Lydians after they had done the things customary in his temple,44 for there is no record of this any more than of the others, except only that Crœsus thought that he also45 possessed a true Oracle.

50. After this with great sacrifices he endeavoured to win the favour of the god at Delphi: for of all the animals that are fit for sacrifice he offered three thousand of each kind, and he heaped up couches overlaid with gold and overlaid with silver, and cups of gold, and robes of purple, and tunics, making of them a great pyre, and this he burnt up, hoping by these means the more to win over the god to the side of the Lydians: and he proclaimed to all the Lydians that every one of them should make sacrifice with that which each man had. And when he had finished the sacrifice, he melted down a vast quantity of gold, and of it he wrought half-plinths46 making them six palms47 in length and three in breadth, and in height one palm; and their number was one hundred and seventeen. Of these four were of pure gold48 weighing two talents and a half49 each, and others of gold alloyed with silver54 weighing two talents. And he caused to be made also an image of a lion of pure gold weighing ten talents; which lion, when the temple of Delphi was being burnt down, fell from off the half-plinths, for upon these it was set,50 and is placed now in the treasury of the Corinthians, weighing six talents and a half, for three talents and a half were melted away from it. 51. So Crœsus having finished all these things sent them to Delphi, and with them these besides:— two mixing bowls of great size, one of gold and the other of silver, of which the golden bowl was placed on the right hand as one enters the temple, and the silver on the left, but the places of these also were changed after the temple was burnt down, and the golden bowl is now placed in the treasury of the people of Clazomenai, weighing eight and a half talents and twelve pounds over,51 while the silver one is placed in the corner of the vestibule52 and holds six hundred amphors58 (being filled with wine by the Delphians on the feast of the Theophania): this the people of Delphi say is the work of Theodoros the Samian,53 and, as I think, rightly, for it is evident to me that the workmanship is of no common kind: moreover Crœsus sent four silver wine-jars, which stand in the treasury of the Corinthians, and two vessels for lustral water,54 one of gold and the other of silver, of which the gold one is inscribed “from the Lacedemonians,” who say that it is their offering: therein however they do not speak rightly; for this also is from Crœsus, but one of the Delphians wrote the inscription upon it, desiring to gratify the Lacedemonians; and his name I know but will not make mention of it. The boy through whose hand the water flows is from the Lacedemonians, but neither of the vessels for lustral water. And many other votive offerings Crœsus sent with these, not specially distinguished, among which are certain castings55 of silver of a round shape, and also a golden figure of a woman three cubits high, which the Delphians say is a statue of the baker of Crœsus. Moreover Crœsus dedicated the ornaments from his wife’s neck and her girdles. 52. These are the things which he sent to Delphi; and to Amphiaraos, having heard of his valour and of his evil fate, he dedicated a shield made altogether of gold throughout, and a spear all of solid gold, the shaft being of gold also as well as the two points, which offerings were both remaining even