Mrs. Maxon Protests. Anthony Hope

chanced to be the only man in the world, or even the only one in or near Shaylor's Patch. Winnie sat in the twilight, smiling roguishly. She had no fears for herself; far less had she formed any designs. She was simply in joyful rebound from long suppression. Her spirit demanded plenty of fun, with perhaps a spice of mischief—mischief really harmless. So much seemed to her a debt long overdue from life and the world. Yet peril was there, unseen by herself. For there is peril when longings for fun and mischief centre persistently round one figure, finding in it, and in it only, their imagined realization.

      But was peril the right word—was it the word proper to use at Shaylor's Patch? Being no fool, Stephen Aikenhead saw clearly enough the chance that a certain thing would happen—or was happening. But how should this chance be regarded? The law—formed by this and that influence, historical, social, and religious—had laid upon this young woman a burden heavier than she was able to bear. So Stephen started his consideration of the case. Retort—she ought to have been stronger! It did not seem a very helpful retort; it might be true, but it led nowhere. The law then had failed with the young woman. Now it said, "Well, if you won't do that, at least you shan't do anything else with my sanction—and my sanction is highly necessary to your comfort, certainly here, and, as a great many people believe, hereafter." That might be right, because it was difficult to deny the general proposition that laws ought to be kept, under pain of penalties. Yet in this particular instance there seemed something rather vindictive about it. It was not as if the young woman wanted to rob churches or pick pockets—things obviously offensive and hurtful to her neighbours. All she would want (supposing the thing did happen) would be to behave in a perfectly natural and normal fashion. All she would be objecting to would be a law-enjoined sterilization of a great side of her nature. She would be wronging her husband? If wrong there were, surely the substantial wrong lay in deserting him, not in making the best of her own life afterwards? She might have children—would they suffer? Living in the social world he did, Stephen could not see that they need suffer appreciably; and they were, after all, hypothetical—inserted into the argument for the sake of logical completeness. She would wound other people's convictions and feelings? No doubt, but that argument went too far. Every innovator, every reformer, nay, every fighting politician, does as much. The day for putting ring-fences round opinions, and threatening trespassers with prosecution, was surely over.

      Well, then, would she hurt herself? The argument descended abruptly from the general to the particular. It left principle, and came to prudence, asking no longer what she had a right to do, but what she would be wise to do in her own interests. A man may hold a thing not wrong, and yet be a fool if he does it in a place where the neighbours are so sure of its iniquity that they will duck him in the horse-pond. But suppose him to be a mighty man of valour, whom nobody cares to tackle! He can snap his fingers at the neighbours and follow his own conscience or inclination, free from fear and heedless of disapprobation.

      "That's as far as I can get," Stephen concluded, rubbing his forehead, as his habit was in moments of meditation. The conclusion did not seem wholly moral, or wholly logical, but it might work out fairly well in practice; government by the law—that is, the opinion of the majority—for the weak (themselves the majority), government by their own consciences and inclinations for the strong. Probably it was a rough statement of what generally happened, if the terms weak and strong might be taken to sum up the complex whole of a man's circumstances and character; both must by all means be considered.

      But who are the strong? How can they judge of their prowess until they are in the thick of the fray? If it fails them then, it's too late—and away to the horse-pond! You do poor service to a friend if you flatter him in this matter. When he finds himself in the pond, he will not be so grateful for your good opinion.

      Winnie came in, bright-eyed, softly singing, making for upstairs at a hasty pace.

      "I shall be late for dinner!" she cried. "I met Mr. Ledstone, and he made me go for a little walk."

      "Did you enjoy it?" asked Stephen politely.

      "Yes, thank you, Stephen, very much."

      She was gone. Stephen sighed. She had only one life—that was the unspoken plea of her youth, her beauty, and her new-born zest in living. Say what you like, the plea was cogent.

CHAPTER VII

       Table of Contents

A CODE AND A THEORY

       Table of Contents

      To probe Godfrey Ledstone's mind would be to come up against the odd bundle of ideas which constitutes the average young man's workaday morality—the code before mentioned. This congeries of rules, exceptions, compromises, strictnesses, and elasticities may be condemned; it cannot be sneered at or lightly dismissed. It has, on the whole, satisfied centuries; only at rare intervals has it been seriously interfered with by the powers that be, by Church, or State, or Church-ruled State.

      To interfere seriously with it is to rouse a hive of questions, large, difficult, so profoundly awkward as to appal statesmen, lay or ecclesiastical—questions not only moral and religious, but social and economic. Formal condemnation and practical tolerance leave these questions sleeping. The code goes on, exercising its semi-secret underground jurisdiction—a law never promulgated, but widely obeyed, a religion with millions of adherents and not a single preacher. Rather a queer way for the world to live? Rather a desperate attempt at striking a balance between nature and civilization? No doubt. But then, of course, it is only temporary. We are all going to be good some day. To make us all good, to make it possible for us all to be good, immediately—well, there is no telling but what that might involve a radical reconstitution of society. And would even that serve the turn?

      The code never had a more unquestioning, a more contented adherent than Godfrey. Without theorizing—he disliked theories and had a good-natured distrust of them—he hit just that balance of conduct whereof the code approves; if he had talked about the matter at all (the code does not favour too much talking) he might have said that he was "not a saint" but that he "played the game." His fellow-adherents would understand perfectly what he meant. And the last thing in the world that he contemplated or desired was to attack, or openly to flout, accepted standards. The code never encourages a man to do that. Besides, he had a father, a mother, and a sister, orthodox-thinking people, very fond and proud of him; he would not willingly do or say anything to shock them. Even from a professional point of view—but when the higher motives are sufficient to decide the issue, why need they invoke the somewhat compromising alliance of others purely prudential?

      By now he was very much in love with Winnie Maxon, but he was also desperately vexed with her, and with all the amiable theorizers at Shaylor's Patch. The opportunity had seemed perfect for what he wanted, and what he wanted seemed exactly one of the allowed compromises—an ideal elasticity! Whom would it wrong? Not Cyril Maxon, surely? He was out of court. Whom would it offend? There was nobody to offend, if the affair were managed quietly—as it could be here in the country. And she liked him; though he had made no declaration yet, he could not doubt that she liked him very much.

      But the theorizers had been at her. When he delicately felt his way, discussing her position, or, professedly, the position of women in general whose marriages had proved a failure, she leant back, looking adorably pretty, and calmly came out with a remark of a profoundly disconcerting nature.

      "If I ever decided to—to link my life with a man's again, I should do it quite openly. I should tell my husband and my friends. I should consider myself as doing just the same thing as if I were marrying again. I talked it all over with Tora the other night, and she quite agreed with me."

      Agreed with her! Tora had put it into her head, of course, Godfrey thought angrily. The idea had Tora's hall-mark stamped large in its serene straightforward irrationality.

      "But that'd mean an awful row, and the—a case, and all that!"

      "I