The History of Chivalry. G. P. R. James

or political purposes. Sometimes it was the king himself who sent his heralds through the land to announce to all noblemen and ladies, that on a certain day he would hold a grand tournament, where all brave knights might try their prowess. At other times a tournament was determined on by a body of independent knights; and messengers were often sent into distant countries to invite all gallant gentlemen to honour the passage of arms.

      The spot fixed upon for the lists was usually in the immediate neighbourhood of some abbey or castle, where the shields of the various[41] cavaliers who purposed combating were exposed to view for several days previous to the meeting. A herald was also placed beneath the cloisters to answer all questions concerning the champions, and to receive all complaints against any individual knight. If, upon investigation, the kings of arms and judges of the field found that a just accusation was laid against one[42] of the knights proposing to appear, a peremptory command excluded him from the lists; and if he dared in despite thereof to present himself, he was driven forth with blows and ignominy.

      Round about the field appointed for the spectacle were raised galleries, scaffoldings, tents,[43] and pavilions, decorated with all the magnificence of a luxurious age. Banners and scutcheons, and bandrols, silks and cloth of gold, covered the galleries and floated round the field; while all that rich garments and precious stones, beauty and youth, could do to outshine the inanimate part of the scene, was to be found among the spectators. Here too was seen the venerable age of Chivalry—all those old knights whose limbs were no longer competent to bear the weight of arms, surrounding the field to view the prowess of their children and judge the deeds of the day. Heralds and pursuivants, in the gay and many-coloured garments which they peculiarly affected, fluttered over the field, and bands of warlike music were stationed near to animate the contest and to salute the victors.

      The knights, as they appeared in the lists, were greeted by the heralds and the people[44] according to their renown; but the approbation of the female part of the spectators was the great stimulus to all the Chivalry of the field. Each knight, as a part of his duty, either felt or feigned himself in love; and it was upon these occasions that his lady might descend from the high state to which the mystic adoration of the day had raised her, and bestow upon her favoured champion a glove, a riband, a bracelet,[45] a jewel, which, borne on his crest through the hard-contested field, was the chief object of his care, and the great excitement to his valour.

      Often, too, in the midst of the combat, if accident or misfortune deprived the favoured knight of the gage of his lady’s affection, her admiration or her pity won her to supply another token, sent by a page or squire, to raise again her lover’s resolution, and animate him to new exertions.

      The old romance of Perce-forest gives a curious picture of the effects visible after a tournament, by the eagerness with which the fair spectators had encouraged the knights. “At the close of the tournament,” says the writer, “the ladies were so stripped of their ornaments, that the greater part of them were bareheaded. Thus they went their ways with their hair floating on their shoulders more glossy than fine gold; and with their robes without the sleeves, for they had given to the knights to decorate themselves, wimples and hoods, mantles and shifts, sleeves and bodies. When they found themselves undressed to such a pitch, they were at first quite ashamed; but as soon as they saw every one was in the same state, they began to laugh at the whole adventure, for they had all bestowed their jewels and their clothes upon the knights with so good a will, that they had not perceived that they uncovered themselves.”

      This is probably an exaggerated account of the enthusiasm which the events of a tournament excited in the bosom of the fair ladies of that day: but still, no doubt can be entertained, that they not only decorated their knights before the tournament with some token of their approbation, but in the case of its loss, often sent him even a part of their dress in the midst of the conflict.

      The other spectators, also, though animated by less thrilling interests, took no small share in the feelings and hopes of the different parties. Each blow of the lance or sword, struck well and home, was greeted with loud acclamations; and valour met with both its incitement and its reward, in the expecting silence and the thundering plaudits with which each good champion’s movements were waited for and seen.

      In the mean while, without giving encouragement to any particular knight, the heralds strove to animate all by various quaint and characteristic exclamations, such as “The love of ladies!” “Death to the horses!” “Honour to the brave!” “Glory to be won by blood and sweat!” “Praise to the sons of the brave!”

      It would occupy too much space to enter into all the details of the tournament, or to notice all the laws by which it was governed. Every care was taken that the various knights should meet upon equal terms; and many a precaution was made use of to prevent accidents, and to render the sports both innocent and useful. But no regulations could be found sufficient to guard against the dangerous consequences of such furious amusements; and Ducange gives a long list of princes and nobles who lost their lives in these fatal exercises. The church often interfered, though in vain, to put them down; and many monarchs forbade them in their dominions; but the pomp with which they were accompanied, and the excitement they afforded to a people fond of every mental stimulus, rendered them far more permanent than might have been expected.

      The weapons in tournaments were, in almost all cases, restrained to blunted swords and headless spears, daggers, and battle-axes; but, as may well be imagined, these were not to be used without danger; so that even those festivals that passed by without the absolute death of any of the champions, left, nevertheless, many to drag out a maimed and miserable existence, or to die after a long and weary sickness. And yet the very peril of the sport gave to it an all-powerful interest, which we can best conceive, at present, from our feelings at some deep and thrilling tragedy.

      After the excitement, and the expectation, and the suspense, and the eagerness, came the triumph and the prize—and the chosen queen of the field bestowed upon the champion whose feats were counted best, that reward, the value of which consisted more in the honour than the thing itself. Sometimes it was a jewel,[46] sometimes a coronet[47] of flowers or of laurel; but in all cases the award implied a right to one kiss from the lips of the lady appointed to bestow the prize. It seems to have been as frequent a practice to assign this prize on the field, as in the chateau[48] or palace whither the court retired after the sports were concluded; and we often find that the female part of the spectators were called to decide upon the merits of the several champions, and to declare the victor[49] as well as confer the reward. Mirth and festivity ever closed the day of the tournament, and song and sports brought in the night.

      Every thing that could interest or amuse a barbarous age was collected on the spot where one of these meetings was held. The minstrel or menestrier, the juggler, the saltimbank, the story-teller, were present in the hall to soothe or to entertain; but still the foundation of tale and song was Chivalry;—the objects of all praise were noble deeds and heroic actions; and the very voice of love and tenderness, instead of seducing to sloth and effeminacy, was heard prompting to activity, to enterprise, and to honour—to the defence of virtue, and the search for glory.

      It may be here necessary to remark, that there were several sorts of tournaments, which differed essentially from each other; but I shall not pause upon these any longer than merely to point out the particular differences between them. The joust, which was certainly a kind of tournament, was always confined to two persons, though these persons encountered each other with blunted arms.[50]

      The combat at outrance was, in fact, a duel, and only differed from the trial by battle in being voluntary, while the other was enforced by law. This contest was often the event of private quarrels, but was, by no means, always so; and, to use the language of Ducange, “though mortal, it took place ordinarily between persons who most frequently did not know each other, or, at least, had no particular misunderstanding, but who sought alone to show forth their courage, generosity, and skill in arms.” Sometimes, however, the combat at outrance was undertaken by a number of knights[51] together, and often much blood was thus shed, without cause.

      The pas d’armes or passage of arms, differed from general tournaments, inasmuch as a certain number of knights fixed their shields and tents in a particular pass, or spot of ground, which