Chronicle and Romance: Froissart, Malory, Holinshed (The Harvard Classics Series). Various

masters than we be. What have we deserved, or why should we be kept thus in servage? We be all come from one father and one mother, Adam and Eve: whereby can they say or shew that they be greater lords than we be, saving by that they cause us to win and labour for that they dispend? They are clothed in velvet and camlet furred with grise, and we be vestured with poor cloth: they have their wines, spices and good bread, and we have the drawing out of the chaff^[56] and drink water; they dwell in fair houses, and we have the pain and travail, rain and wind in the fields; and by that that cometh of our labours they keep and maintain their estates: we be called their bondmen, and without we do readily them service, we be beaten; and we have no sovereign to whom we may complain, nor that will hear us nor do us right. Let us go to the king, he is young, and shew him what servage we be in, and shew him how we will have it otherwise, or else we will provide us of some remedy; and if we go together, all manner of people that be now in any bondage will follow us to the intent to be made free; and when the king seeth us, we shall have some remedy, either by fairness or otherwise.' Thus John Ball said on Sundays, when the people issued out of the churches in the villages; wherefore many of the mean people loved him, and such as intended to no goodness said how he said truth; and so they would murmur one with another in the fields and in the ways as they went together, affirming how John Ball said truth.

      The archbishop of Canterbury, who was informed of the saying of this John Ball, caused him to be taken and put in prison a two or three months to chastise him: howbeit, it had been much better at the beginning that he had been condemned to perpetual prison or else to have died, rather than to have suffered him to have been again delivered out of prison; but the bishop had conscience to let him die. And when this John Ball was out of prison, he returned again to his error, as he did before.

      Of his words and deeds there were much people in London informed, such as had great envy at them that were rich and such as were noble; and then they began to speak among them and said how the realm of England was right evil governed, and how that gold and silver was taken from them by them that were named noblemen: so thus these unhappy men of London began to rebel and assembled them together, and sent word to the foresaid countries that they should come to London and bring their people with them, promising them how they should find London open to receive them and the commons of the city to be of the same accord, saying how they would do so much to the king that there should not be one bondman in all England.

      This promise moved so them of Kent, of Essex, of Sussex, of Bedford and of the countries about, that they rose and came towards London to the number of sixty thousand. And they had a captain called Water Tyler, and with him in company was Jack Straw and John Ball: these three were chief sovereign captains, but the head of all was Water Tyler, and he was indeed a tiler of houses, an ungracious patron. When these unhappy men began thus to stir, they of London, except such as were of their band, were greatly affrayed. Then the mayor of London and the rich men of the city took counsel together, and when they saw the people thus coming on every side, they caused the gates of the city to be closed and would suffer no man to enter into the city. But when they had well imagined, they advised not so to do, for they thought they should thereby put their suburbs in great peril to be brent; and so they opened again the city, and there entered in at the gates in some place a hundred, two hundred, by twenty and by thirty, and so when they came to London, they entered and lodged: and yet of truth the third part^[57] of these people could not tell what to ask or demand, but followed each other like beasts, as the shepherds^[58] did of old time, saying how they would go conquer the Holy Land, and at last all came to nothing. In like wise these villains and poor people came to London, a hundred mile off, sixty mile, fifty mile, forty mile, and twenty mile off, and from all countries about London, but the most part came from the countries before named, and as they came they demanded ever for the king. The gentlemen of the countries, knights and squires, began to doubt, when they saw the people began to rebel; and though they were in doubt, it was good reason; for a less occasion they might have been affrayed. So the gentlemen drew together as well as they might.

      The same day that these unhappy people of Kent were coming to London, there returned from Canterbury the king's mother, princess of Wales, coming from her pilgrimage. She was in great jeopardy to have been lost, for these people came to her chare and dealt rudely with her, whereof the good lady was in great doubt lest they would have done some villany to her or to her damosels. Howbeit, God kept her, and she came in one day from Canterbury to London, for she never durst tarry by the way. The same time king Richard her son was at the Tower of London: there his mother found him, and with him there was the earl of Salisbury, the archbishop of Canterbury, sir Robert of Namur, the lord of Gommegnies and divers other, who were in doubt of these people that thus gathered together, and wist not what they demanded. This rebellion was well known in the king's court, or any of these people began to stir out of their houses; but the king nor his council did provide no remedy therefor, which was great marvel. And to the intent that all lords and good people and such as would nothing but good should take ensample to correct them that be evil and rebellious, I shall shew you plainly all the matter, as it was.

      THE EVIL DEEDS THAT THESE COMMONS OF ENGLAND DID TO THE KING'S OFFICERS, AND HOW THEY SENT A KNIGHT TO SPEAK WITH THE KING

      The Monday before the feast of Corpus Christi the year of our Lord God a thousand three hundred and eighty-one these people issued out of their houses to come to London to speak with the king to be made free, for they would have had no bondman in England. And so first they came to Saint Thomas of Canterbury, and there John Ball had thought to have found the bishop of Canterbury, but he was at London with the king. When Wat Tyler and Jack Straw entered into Canterbury, all the common people made great feast, for all the town was of their assent; and there they took counsel to go to London to the king, and to send some of their company over the river of Thames into Essex, into Sussex and into the counties of Stafford and Bedford, to speak to the people that they should all come to the farther side of London and thereby to close London round about, so that the king should not stop their passages, and that they should all meet together on Corpus Christi day. They that were at Canterbury entered into Saint Thomas' church and did there much hurt, and robbed and brake up the bishop's chamber, and in robbing and bearing out their pillage they said: 'Ah, this chancellor of England hath had a good market to get together all this riches: he shall give us now account of the revenues of England and of the great profits that he hath gathered sith the king's coronation.' When they had this Monday thus broken the abbey of Saint Vincent, they departed in the morning and all the people of Canterbury with them, and so took the way to Rochester and sent their people to the villages about. And in their going they beat down and robbed houses of advocates and procurers of the king's court and of the archbishop, and had mercy of none. And when they were come to Rochester, they had there good cheer; for the people of that town tarried for them, for they were of the same sect, and then they went to the castle there and took the knight that had the rule thereof, he was called sir John Newton, and they said to him: 'Sir, it behoveth you to go with us and you shall be our sovereign captain and to do that we will have you,' The knight excused himself honestly and shewed them divers considerations and excuses, but all availed him nothing, for they said unto him: 'Sir John, if ye do not as we will have you, ye are but dead,' The knight, seeing these people in that fury and ready to slay him, he then doubted death and agreed to them, and so they took him with them against his inward will; and in like wise did they of other counties in England, as Essex, Sussex, Stafford, Bedford and Warwick, even to Lincoln; for they brought the knights and gentlemen into such obeisance, that they caused them to go with them, whether they would or not, as the lord Moylays, a great baron, sir Stephen of Hales and sir Thomas of Cosington and other.

      Now behold the great fortune. If they might have come to their intents, they would have destroyed all the noblemen of England, and thereafter all other nations would have followed the same and have taken foot and ensample by them and by them of Gaunt and Flanders, who rebelled against their lord. The same year the Parisians rebelled in like wise and found out the mallets of iron, of whom there were more than twenty thousand, as ye shall hear after in this history; but first we will speak of them of England.

      When these people thus lodged at Rochester departed, and passed the river and came to Brentford, alway keeping still their opinions, beating down before them and all about the places and houses of advocates and procurers, and striking off the heads of divers persons. And so