Now and After: The ABC of Communist Anarchism. Berkman Alexander

class. They are men from the ranks of the people, poor men who for pay protect the very system that keeps them poor. It is unbelievable, is it not? Yet it is true. It just comes down to this: some of the slaves protect their masters in keeping them and the rest of the people in slavery. In the same way Great Britain, for instance, keeps the Hindoos in India in subjection by a police force of the natives, of the Hindoos themselves. Or as Belgium does with the black men in the Congo. Or as any government does with a subjugated people. It is the same system. Here is what it amounts to: Capitalism robs and exploits the whole of the people; the laws legalize and uphold this capitalist robbery; the government uses one part of the people to aid and protect the capitalists in robbing the whole of the people. The entire thing is kept up by educating the people to believe that capitalism is night, that the law is just, and that the government must be obeyed. Do you see through this game now?

Chapter 4: How the System Works

       Table of Contents

      But take a closer look at it and see how the system 'works'.

      Consider how life and its real meaning have become turned upside down and topsy-turvy. See how your own existence is poisoned and made miserable by the crazy arrangement.

      Wherein is the purpose of your life, where the joy of it?

      The earth is rich and beautiful, the bright sunshine should gladden your heart. Man's genius and labor have conquered the forces of nature and harnessed the lightning and the air to the service of humanity. Science and invention, human industry and toil have produced untold wealth. We've bridged the shoreless seas, the steam engine has annihilated distance, the electric spark and gasoline motor have unfettered man from the earth and chained even the atmosphere to do his bidding. We have triumphed over space, and the farthest corners of the globe have been brought close together. The human voice now circles the hemispheres, and through the azure there dart-fleet messengers, carrying man's greeting to all the peoples of the world.

      Yet the people groan under heavy burdens, and there is no joy in their hearts. Their lives are full of misery, their souls cold with want and need. Poverty and crime fill every land; thousands are a prey to disease and insanity, war slaughters millions and brings to the living tyranny and oppression.

      Why all this misery and murder in a world so rich and beautiful? Why all the pain and sorrow upon an earth so full of nature's bounty and sunshine? 'It's God's will,' says the church.

      'People are bad, 'says the lawmaker.

      'It must be so,' says the fool.

      Is it true? Must it really be so?

      You and I and each of us, we all want to live. We have but one life and we want to make the best of it - rightly so. We want some joy and sunshine while we live. What will happen to us when we are dead, we don't know. No one knows. The chances are that once dead we'll stay dead. But whether so or not, while we live our whole being hungers for joy and laughter, for sunshine and happiness. Nature has made us that way. Made you and me, and millions of others like us, to long for life and joy. Is it right and just that we should be deprived of it and forever remain the slaves of a handful of men who lord it over us and over life?

      Can that be 'God's will', as the church tells you?

      But if there be a God, he must be just. Would he permit us to be cheated and despoiled of life and its joys? If there be a God, he must be our father, and all men his children. Would a good father let some of his children go hungry and miserable while others have so much they don't know what to do with it? Would he suffer thousands, even millions, of his children to be killed and slaughtered, just for the glory of some king or the profit of the capitalist? Would he sanction injustice, outrage, and murder? No, my friend, you cannot believe that of a good father, of a just God. If people tell you that God wants such things they Just lie to you.

      Maybe you say that God is good, but it is people who are bad, and that is why things are so wrong in the world.

      But if people are bad, who made them so? Surely you don't believe that God made people bad, because in that case he himself would be responsible for it. Then it means that if people are bad, something else has made them so. That may well be. Let us look into it

      Let us see how people are, what they are, and how they live. Let us see how you live.

      From your earliest childhood it has been drilled into you that you must become successful, must 'make money'. Money means comfort security, power. It does not matter who you are, you are valued by what you are 'worth', by the size of your bank account. So you have been taught, and everybody else has been taught the same. Can you wonder that every one's life becomes a chase for money, for the dollar and your whole existence is turned into a struggle for possession, for wealth?

      The money hunger grows on what it feeds. The poor man struggles for a living, for a bit of comfort. The well-to- do man wants greater riches to give him security and protect him against the fear of to-morrow. And when he becomes a big banker he must not relax his efforts, he must keep a sharp eye on his competitors, for fear of losing the race to some other man.

      So every one is compelled to take part in the wild chase, and the hunger for possession gets ever stronger hold of man. It becomes the most important part of life; every thought is on money, all the energies are bent on getting rich, and presently the thirst for wealth becomes a mania, a madness that possesses those who have and those who have not.

      Thus life has lost its sole true meaning of joy and beauty; existence has become an unreasoning, wild dance around the golden calf, a mad worship of God Mammon. In that dance and in that worship man has sacrificed all his finer qualities of heart and soul - kindness and justice honor and manhood, compassion and sympathy with his fellow-man.

      'Each for himself and the devil take the hindmost' - that must perforce become the principle and urge of most people under such conditions. Is it any wonder that in this mad money chase are developed the worst traits of man - greed, envy, hatred, and the basest passions? Man grows corrupt and evil; he becomes mean and unjust; he resorts to deceit, theft, and murder.

      Look closer about you and see how many wrongs and crimes are perpetrated in your city, in your country, in the world at large, for money, for property, for possession. See how full the world is of poverty and misery, see the thousands falling a prey to disease and insanity, to folly and outrage, to suicide and murder - all because of the inhuman and brutalizing conditions we live under.

      Truly has the wise man said that money is the root of all evil. Wherever you look you will see the corroding and degrading effect of money, of possession, of the mania to have and to hold. Every one is wild to get, to grab by hook or crook, to accumulate as much as he can, so that he may enjoy to-day and secure himself for to-morrow.

      But can you therefore say that man is bad? Is he not compelled to take part in this money chase by the conditions of existence, by the crazy system we live in? For you have no choice - you must get into the race or go under.

      Is it your fault, then, that life forces you to be and act like that? Is it the fault of your brother or your neighbor or of any one? Is it not rather that we are all born into this mad scheme of things and that we have to fall into line?

      But is not the scheme itself wrong that makes us act like that? Think it over and you will see that at heart you are not bad at all, but that conditions often compel you to do things that you know are wrong. You would rather not do them. When you can afford it, your urge is to be kind and helpful to others. But if you should follow your inclinations in this direction, you would neglect your own interests and you would soon be in want yourself.

      So the conditions of existence suppress and stifle the instincts of kindness and humanity in us, and harden us against the need and misery of our fellow-man.

      You will see this in every phase of existence, in all the relations of men, all through our social life. Of course, if our interests were the same, there would be no need of any one taking advantage of another. Because what would be good for Jack would also be good for Jim. To be sure, as human beings, as