Noble Deeds of American Women. Various

and equitable commands. To yourself—here, indeed, is a wide field to expatiate upon. To become what you ought to be, and what a fond mother wishes to see you, attend to some precepts and instructions from the pen of one, who can have no motive but your welfare and happiness, and who wishes in this way to supply to you the personal watchfulness and care, which a separation from you deprived you of at a period of life, when habits are easiest acquired and fixed; and though the advice may not be new, yet suffer it to obtain a place in your memory, for occasions may offer, and perhaps some concurring circumstances unite, to give it weight and force.

      "Suffer me to recommend to you one of the most useful lessons of life, the knowledge and study of yourself. There you run the greatest hazard of being deceived. Self-love and partiality cast a mist before the eyes, and there is no knowledge so hard to be acquired, nor of more benefit when once thoroughly understood. Ungoverned passions have aptly been compared to the boisterous ocean, which is known to produce the most terrible effects. 'Passions are the elements of life,' but elements which are subject to the control of reason. Whoever will candidly examine themselves, will find some degree of passion, peevishness, or obstinacy in their natural tempers. You will seldom find these disagreeable ingredients all united in one; but the uncontrolled indulgence of either is sufficient to render the possessor unhappy in himself, and disagreeable to all who are so unhappy as to be witnesses of it, or suffer from its effects.

      "You, my dear son, are formed with a constitution feelingly alive; your passions are strong and impetuous; and, though I have sometimes seen them hurry you into excesses, yet with pleasure I have observed a frankness and generosity accompany your efforts to govern and subdue them. Few persons are so subject to passion, but that they can command themselves, when they have a motive sufficiently strong; and those who are most apt to transgress will restrain themselves through respect and reverence to superiors, and even, where they wish to recommend themselves, to their equals. The due government of the passions, has been considered in all ages as a most valuable acquisition. Hence an inspired writer observes, 'He that is slow to anger is better than the mighty; and he that ruleth his spirit, than he that taketh a city.' This passion, coöperating with power, and unrestrained by reason, has produced the subversion of cities, the desolation of countries, the massacre of nations, and filled the world with injustice and oppression. Behold your own country, your native land, suffering from the effects of lawless power and malignant passions, and learn betimes, from your own observation and experience, to govern and control yourself. Having once obtained this self-government, you will find a foundation laid for happiness to yourself and usefulness to mankind. 'Virtue alone is happiness below;' and consists in cultivating and improving every good inclination, and in checking and subduing every propensity to evil. I have been particular upon the passion of anger, as it is generally the most predominant passion at your age, the soonest excited, and the least pains are taken to subdue it;

      'what composes man, can man destroy.'"

      With such a mother to counsel him, one is led to ask, how could John Quincy Adams help becoming a noble-minded and great man? Who wonders that, with good natural endowments and his excellent privileges, coupled with maternal training, he fitted himself to fill the highest office in the gift of a free people?

      In June, 1784, Mrs. Adams sailed for London to join her husband, who was then our Minister at the Court of St. James. While absent, she visited France and Netherlands; resided for a time in the former country; and returned with her knowledge of human nature, of men, manners, &c., enlarged; disgusted with the splendor and sophistications of royalty, and well prepared to appreciate the republican simplicity and frankness of which she was herself a model. While Mr. Adams was Vice-President and President, she never laid aside her singleness of heart, and that sincerity and unaffected dignity which had won for her many friends before her elevation, and which, in spite of national animosity, conquered the prejudices and gained the hearts of the aristocracy of Great Britain. But her crowning virtue was her Christian humility, which is beautifully exemplified in a letter which she wrote to Mr. Adams, on the 8th of February, 1797, "the day on which the votes for President were counted, and Mr. Adams, as Vice-President, was required by law to announce himself the President elect for the ensuing term:"

      "'The sun is dressed in brightest beams,

       To give thy honors to the day.'

      "And may it prove an auspicious prelude to each ensuing season. You have this day to declare yourself head of a nation. 'And now, O Lord, my God, thou hast made thy servant ruler over the people. Give unto him an understanding heart, that he may know how to go out and come in before this great people; that he may discern between good and bad. For who is able to judge this thy so great a people?' were the words of a royal sovereign; and not less applicable to him who is invested with the chief magistracy of a nation, though he wear not a crown, nor the robes of royalty.

      "My thoughts and my meditations are with you, though personally absent; and my petitions to Heaven are, that 'the things which make for peace may not be hidden from your eyes.' My feelings are not those of pride or ostentation, upon the occasion. They are solemnized by a sense of the obligations, the important trusts, and numerous duties connected with it. That you may be enabled to discharge them with honor to yourself, with justice and impartiality to your country, and with satisfaction to this great people, shall be the daily prayer of your

      "A. A."

      From her husband's retirement from the Presidency, in 1801, to the close of her life, in 1818, Mrs. Adams remained constantly at Quincy. Cheerful, contented, and happy, she devoted her last years, in that rural seclusion, to the reciprocities of friendship and love, to offices of kindness and charity, and, in short, to all those duties which tend to ripen the Christian for an exchange of worlds.

      But it would be doing injustice to her character and leaving one of her noblest deeds unrecorded, to close without mentioning the influence for good which she exerted over Mr. Adams, and her part in the work of making him what he was. That he was sensible of the benignant influence of wives, may be gathered from the following letter which was addressed to Mrs. Adams from Philadelphia, on the eleventh of August, 1777:

      "I think I have some times observed to you in conversation, that upon examining the biography of illustrious men, you will generally find some female about them, in the relation of mother, or wife, or sister, to whose instigation a great part of their merit is to be ascribed. You will find a curious example of this in the case of Aspasia, the wife of Pericles. She was a woman of the greatest beauty, and the first genius. She taught him, it is said, his refined maxims of policy, his lofty imperial eloquence, nay, even composed the speeches on which so great a share of his reputation was founded.

      "I wish some of our great men had such wives. By the account in your last letter, it seems the women in Boston begin to think themselves able to serve their country. What a pity it is that our generals in the northern districts had not Aspasias to their wives.

      "I believe the two Howes have not very great women to their wives. If they had, we should suffer more from their exertions than we do. This is our good fortune. A smart wife would have put Howe in possession of Philadelphia a long time ago."

      While Mr. Adams was wishing that some of our great men had such wives as Aspasia, he had such a wife, was himself such a man, and owed half his greatness to his Aspasia. The exalted patriotism and the cheerful piety infused into the letters she addressed to him during the long night of political uncertainty that hung over these Colonies, strengthened his courage, fired his nobler feelings, nerved his higher purposes and, doubtless, greatly contributed to make him the right hand man of Washington.

      The diligent and faithful Andromaches, the gifted and patriotic Aspasias of the Revolution, did their portion of the great work silently and unseen. Secretly they urged their husbands and sons to the battle-field, secretly spoke to them by letter in the camp or convention, and secretly prayed for wisdom to guide our statesmen and victory to crown our arms. Thus privately acting, how little of their labor or their worth is known. How few of their names are treasured in our annals. With rare exceptions, like the builders of the pyramids, their initials are lost. Then, while we have the name and the noble example of Mrs. Adams, with a few of her patriotic compeers, let us pledge our unswerving devotion to Freedom over the unknown names