Personal Recollections of Joan of Arc (Complete Edition). Mark Twain

up, the whole six thousand joining in it, so that the walls rocked with the volume and the tumult of it.”

      He made a fine and picturesque thing of the march-out from the Audience, augmenting the glories of it to the last limit of the impossibilities; then he took from his finger and held up a brass nut from a bolt-head which the head ostler at the castle had given him that morning, and made his conclusion—thus:

      “Then the King dismissed the Maid most graciously—as indeed was her desert—and, turning to me, said, ‘Take this signet-ring, son of the Paladins, and command me with it in your day of need; and look you,’ said he, touching my temple, ‘preserve this brain, France has use for it; and look well to its casket also, for I foresee that it will be hooped with a ducal coronet one day.’ I took the ring, and knelt and kissed his hand, saying, ‘Sire, where glory calls, there will I be found; where danger and death are thickest, that is my native air; when France and the throne need help—well, I say nothing, for I am not of the talking sort—let my deeds speak for me, it is all I ask.’

      “So ended the most fortunate and memorable episode, so big with future weal for the crown and the nation, and unto God be the thanks! Rise! Fill your flagons! Now—to France and the King—drink!”

      They emptied them to the bottom, then burst into cheers and huzzas, and kept it up as much as two minutes, the Paladin standing at stately ease the while and smiling benignantly from his platform.

      Chapter 8.

       Joan Persuades Her Inquisitors

       Table of Contents

      When Joan told the King what that deep secret was that was torturing his heart, his doubts were cleared away; he believed she was sent of God, and if he had been let alone he would have set her upon her great mission at once. But he was not let alone. Tremouille and the holy fox of Rheims knew their man. All they needed to say was this—and they said it:

      “Your Highness says her Voices have revealed to you, by her mouth, a secret known only to yourself and God. How can you know that her Voices are not of Satan, and she his mouthpiece?—for does not Satan know the secrets of men and use his knowledge for the destruction of their souls? It is a dangerous business, and your Highness will do well not to proceed in it without probing the matter to the bottom.”

      That was enough. It shriveled up the King’s little soul like a raisin, with terrors and apprehensions, and straightway he privately appointed a commission of bishops to visit and question Joan daily until they should find out whether her supernatural helps hailed from heaven or from hell.

      The King’s relative, the Duke of Alencon, three years prisoner of war to the English, was in these days released from captivity through promise of a great ransom; and the name and fame of the Maid having reached him—for the same filled all mouths now, and penetrated to all parts—he came to Chinon to see with his own eyes what manner of creature she might be. The King sent for Joan and introduced her to the Duke. She said, in her simple fashion:

      “You are welcome; the more of the blood of France that is joined to this cause, the better for the cause and it.”

      Then the two talked together, and there was just the usual result: when they departed, the Duke was her friend and advocate.

      Joan attended the King’s mass the next day, and afterward dined with the King and the Duke. The King was learning to prize her company and value her conversation; and that might well be, for, like other kings, he was used to getting nothing out of people’s talk but guarded phrases, colorless and non-committal, or carefully tinted to tally with the color of what he said himself; and so this kind of conversation only vexes and bores, and is wearisome; but Joan’s talk was fresh and free, sincere and honest, and unmarred by timorous self-watching and constraint. She said the very thing that was in her mind, and said it in a plain, straightforward way. One can believe that to the King this must have been like fresh cold water from the mountains to parched lips used to the water of the sun-baked puddles of the plain.

      After dinner Joan so charmed the Duke with her horsemanship and lance practice in the meadows by the Castle of Chinon whither the King also had come to look on, that he made her a present of a great black war-steed.

      Every day the commission of bishops came and questioned Joan about her Voices and her mission, and then went to the King with their report. These pryings accomplished but little. She told as much as she considered advisable, and kept the rest to herself. Both threats and trickeries were wasted upon her. She did not care for the threats, and the traps caught nothing. She was perfectly frank and childlike about these things. She knew the bishops were sent by the King, that their questions were the King’s questions, and that by all law and custom a King’s questions must be answered; yet she told the King in her naive way at his own table one day that she answered only such of those questions as suited her.

      The bishops finally concluded that they couldn’t tell whether Joan was sent by God or not. They were cautious, you see. There were two powerful parties at Court; therefore to make a decision either way would infallibly embroil them with one of those parties; so it seemed to them wisest to roost on the fence and shift the burden to other shoulders. And that is what they did. They made final report that Joan’s case was beyond their powers, and recommended that it be put into the hands of the learned and illustrious doctors of the University of Poitiers. Then they retired from the field, leaving behind them this little item of testimony, wrung from them by Joan’s wise reticence: they said she was a “gentle and simple little shepherdess, very candid, but not given to talking.”

      It was quite true—in their case. But if they could have looked back and seen her with us in the happy pastures of Domremy, they would have perceived that she had a tongue that could go fast enough when no harm could come of her words.

      So we traveled to Poitiers, to endure there three weeks of tedious delay while this poor child was being daily questioned and badgered before a great bench of—what? Military experts?—since what she had come to apply for was an army and the privilege of leading it to battle against the enemies of France. Oh no; it was a great bench of priests and monks—profoundly leaned and astute casuists—renowned professors of theology! Instead of setting a military commission to find out if this valorous little soldier could win victories, they set a company of holy hair-splitters and phrase-mongers to work to find out if the soldier was sound in her piety and had no doctrinal leaks. The rats were devouring the house, but instead of examining the cat’s teeth and claws, they only concerned themselves to find out if it was a holy cat. If it was a pious cat, a moral cat, all right, never mind about the other capacities, they were of no consequence.

      Joan was as sweetly self-possessed and tranquil before this grim tribunal, with its robed celebrities, its solemn state and imposing ceremonials, as if she were but a spectator and not herself on trial. She sat there, solitary on her bench, untroubled, and disconcerted the science of the sages with her sublime ignorance—an ignorance which was a fortress; arts, wiles, the learning drawn from books, and all like missiles rebounded from its unconscious masonry and fell to the ground harmless; they could not dislodge the garrison which was within—Joan’s serene great heart and spirit, the guards and keepers of her mission.

      She answered all questions frankly, and she told all the story of her visions and of her experiences with the angels and what they said to her; and the manner of the telling was so unaffected, and so earnest and sincere, and made it all seem so lifelike and real, that even that hard practical court forgot itself and sat motionless and mute, listening with a charmed and wondering interest to the end. And if you would have other testimony than mine, look in the histories and you will find where an eyewitness, giving sworn testimony in the Rehabilitation process, says that she told that tale “with a noble dignity and simplicity,” and as to its effect, says in substance what I have said. Seventeen, she was—seventeen, and all alone on her bench by herself; yet was not afraid, but faced that great company of erudite doctors of law and theology, and by the help of no art learned in the schools, but using only the enchantments which were hers by nature, of youth, sincerity, a voice soft