Vanishing England. P. H. Ditchfield

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Название Vanishing England
Автор произведения P. H. Ditchfield
Жанр Книги о Путешествиях
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Издательство Книги о Путешествиях
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upon the heads of the besiegers. There were several gates, the usual number being four; but Coventry had twelve, Canterbury six, and Newcastle-on-Tyne seven, besides posterns.

      

Old Houses built on the Town Wall, Rye

      Berwick-upon-Tweed, York, Chester, and Conway have maintained their walls in good condition. Berwick has three out of its four gates still standing. They are called Scotchgate, Shoregate, and Cowgate, and in the last two still remain the original massive wooden gates with their bolts and hinges. The remaining fourth gate, named Bridgate, has vanished. We have alluded to the neglect of the Edwardian wall and its threatened destruction. Conway has a wall a mile and a quarter in length, with twenty-one semicircular towers along its course and three great gateways besides posterns. Edward I built this wall in order to subjugate the Welsh, and also the walls round Carnarvon, some of which survive, and Beaumaris. The name of his master-mason has been preserved, one Henry le Elreton. The muniments of the Corporation of Alnwick prove that often great difficulties arose in the matter of wall-building. Its closeness to the Scottish border rendered a wall necessary. The town was frequently attacked and burnt. The inhabitants obtained a licence to build a wall in 1433, but they did not at once proceed with the work. In 1448 the Scots came and pillaged the town, and the poor burgesses were so robbed and despoiled that they could not afford to proceed with the wall and petitioned the King for aid. Then Letters Patent were issued for a collection to be made for the object, and at last, forty years after the licence was granted, Alnwick got its wall, and a very good wall it was—a mile in circumference, twenty feet in height and six in thickness; "it had four gateways—Bondgate, Clayport, Pottergate, and Narrowgate. Only the first-named of these is standing. It is three stories in height. Over the central archway is a panel on which was carved the Brabant lion, now almost obliterated. On either side is a semi-octagonal tower. The masonry is composed of huge blocks to which time and weather have given dusky tints. On the front facing the expected foes the openings are but little more than arrow-slits; on that within, facing the town, are well-proportioned mullioned and transomed windows. The great ribbed archway is grooved for a portcullis, now removed, and a low doorway on either side gives entrance to the chambers in the towers. Pottergate was rebuilt in the eighteenth century and crowns a steep street; only four corner-stones marked T indicate the site of Clayport. No trace of Narrowgate remains."4

      As the destruction of many of our castles is due to the action of Cromwell and the Parliament, who caused them to be "slighted" partly out of revenge upon the loyal owners who had defended them, so several of our town-walls were thrown down by order of Charles II at the Restoration on account of the active assistance which the townspeople had given to the rebels. The heads of rebels were often placed on gateways. London Bridge, Lincoln, Newcastle, York, Berwick, Canterbury, Temple Bar, and other gates have often been adorned with these gruesome relics of barbarous punishments.

      How were these strong walls ever taken in the days before gunpowder was extensively used or cannon discharged their devastating shells? Imagine you are present at a siege. You would see the attacking force advancing a huge wooden tower, covered with hides and placed on wheels, towards the walls. Inside this tower were ladders, and when the "sow" had been pushed towards the wall the soldiers rushed up these ladders and were able to fight on a level with the garrison. Perhaps they were repulsed, and then a shed-like structure would be advanced towards the wall, so as to enable the men to get close enough to dig a hole beneath the walls in order to bring them down. The besieged would not be inactive, but would cast heavy stones on the roof of the shed. Molten lead and burning flax were favourite means of defence to alarm and frighten away the enemy, who retaliated by casting heavy stones by means of a catapult into the town.

      

Bootham Bar, York

      Amongst the fragments of walls still standing, those at Newcastle are very massive, sooty, and impressive. Southampton has some grand walls left and a gateway, which show how strongly the town was fortified. The old Cinque Port, Sandwich, formerly a great and important town, lately decayed, but somewhat renovated by golf, has two gates left, and Rochester and Canterbury have some fragments of their walls standing. The repair of the walls of towns was sometimes undertaken by guilds. Generous benefactors, like Sir Richard Whittington, frequently contributed to the cost, and sometimes a tax called murage was levied for the purpose which was collected by officers named muragers.

      The city of York has lost many of its treasures, and the City Fathers seem to find it difficult to keep their hands off such relics of antiquity as are left to them. There are few cities in England more deeply marked with the impress of the storied past than York—the long and moving story of its gates and walls, of the historical associations of the city through century after century of English history. About eighty years ago the Corporation destroyed the picturesque old barbicans of the Bootham, Micklegate, and Monk Bars, and only one, Walmgate, was suffered to retain this interesting feature. It is a wonder they spared those curious stone half-length figures of men, sculptured in a menacing attitude in the act of hurling large stones downwards, which vaunt themselves on the summit of Monk Bar—probably intended to deceive invaders—or that interesting stone platform only twenty-two inches wide, which was the only foothold available for the martial burghers who guarded the city wall at Tower Place. A year or two ago the City Fathers decided, in order to provide work for the unemployed, to interfere with the city moats by laying them out as flower-beds and by planting shrubs and making playgrounds of the banks. The protest of the Yorks Archæological Society, we believe, stayed their hands.

      The same story can be told of far too many towns and cities. A few years ago several old houses were demolished in the High Street of the city of Rochester to make room for electric tramways. Among these was the old White Hart Inn, built in 1396, the sign being a badge of Richard II, where Samuel Pepys stayed. He found that "the beds were corded, and we had no sheets to our beds, only linen to our mouths" (a narrow strip of linen to prevent the contact of the blanket with the face). With regard to the disappearance of old inns, we must wait until we arrive at another chapter.

      We will now visit some old towns where we hope to discover some buildings that are ancient and where all is not distressingly new, hideous, and commonplace. First we will travel to the old-world town of Lynn—"Lynn Regis, vulgarly called King's Lynn," as the royal charter of Henry VIII terms it. On the land side the town was defended by a fosse, and there are still considerable remains of the old wall, including the fine Gothic South Gates. In the days of its ancient glory it was known as Bishop's Lynn, the town being in the hands of the Bishop of Norwich. Bishop Herbert de Losinga built the church of St. Margaret at the beginning of the twelfth century, and gave it with many privileges to the monks of Norwich, who held a priory at Lynn; and Bishop Turbus did a wonderfully good stroke of business, reclaimed a large tract of land about 1150 A.D., and amassed wealth for his see from his markets, fairs, and mills. Another bishop, Bishop Grey, induced or compelled King John to grant a free charter to the town, but astutely managed to keep all the power in his own hands. Lynn was always a very religious place, and most of the orders—Benedictines, Franciscans, Dominicans, Carmelite and Augustinian Friars, and the Sack Friars—were represented at Lynn, and there were numerous hospitals, a lazar-house, a college of secular canons, and other religious institutions, until they were all swept away by the greed of a rapacious king. There is not much left to-day of all these religious foundations. The latest authority on the history of Lynn, Mr. H.J. Hillen, well says: "Time's unpitying plough-share has spared few vestiges of their architectural grandeur." A cemetery cross in the museum, the name "Paradise" that keeps up the remembrance of the cool, verdant cloister-garth, a brick arch upon the east bank of the Nar, and a similar gateway in "Austin" Street are all the relics that remain of the old monastic life, save the slender hexagonal "Old Tower," the graceful lantern of the convent of the grey-robed Franciscans. The above writer also points out the beautifully carved door in Queen Street, sole relic of the College of Secular Canons, from which the chisel of the ruthless iconoclast has chipped off the obnoxious Orate pro anima.

      The quiet, narrow, almost deserted streets of Lynn, its port and quays have another story to tell. They proclaim its former greatness as one of the chief ports in England and the centre of vast mercantile