The Colleges of Oxford. Various

after the great Reformer’s death. That his influence was strongly felt at Merton is an undoubted fact, and the liberal school of thought which he represented had there one of its chief strongholds until the Renaissance and the Reformation. Being anti-monastic by its very constitution, and having been a consistent opponent of Papal encroachments, Merton College might naturally have been expected to cast in its lot with the Protestant cause at this great crisis. A deed of submission to Henry VIII. as Supreme Head of the Church, purporting to represent the unanimous voice of the College, and professing absolute allegiance not only to him, but to Anne Boleyn and her offspring, is preserved in the Public Record Office. This deed bears the signatures of the Sub-Warden and fifteen known Fellows, besides those of three other persons who were perhaps Chaplains, but not that of Chamber, the Warden, though his name is expressly included in the body of the deed. Nevertheless, the sympathies of the leading Fellows appear to have been mainly Catholic. William Tresham, an ex-Fellow, zealous as he was in the promotion of learning, was among the adversaries of the Reformation movement, and was rewarded by Queen Mary with a Canonry of Christ Church. Though he signed the acknowledgment of the Royal Supremacy, Richard Smyth was a still more active promoter of the Catholic re-action. He also received a Canonry of Christ Church, with the Regius Professorship of Divinity, and preached a sermon before the stake when Ridley and Latimer were martyred, on the unhappy text—“Though I give my body to be burned, and have not charity, it profiteth me nothing.” Dr. Martiall, another Fellow of Merton, acted as Vice-Chancellor on the same occasion, and his brother Fellow, Robert Ward, appears on the list of Doctors appointed to sit in judgment on the doctrines of the Protestant bishops. Parkhurst, afterwards Bishop of Norwich, is the only Fellow of Merton recorded by Anthony Wood to have sought refuge beyond the seas during the Marian persecution. On the other hand, four only, including Tresham, are mentioned as having suffered the penalty of expulsion for refusing the Oath of Supremacy under Elizabeth, though Smyth was imprisoned in Archbishop Parker’s house, and Raynolds, the Warden, on refusing that Oath, was deposed by order of a new Commission.

      A more important place was reserved for Merton College in the great national drama of the following century. Having been one of the Colleges in which members of the Legislature were lodged during the Oxford Parliament of 1625, and upon which the officers of a Parliamentary force were quartered in 1641, it was selected, in July 1643, for the residence of Queen Henrietta Maria, who then joined the King at Oxford, and remained there during the autumn and winter. She occupied the present dining-room and drawing-room of the Warden’s house, with the adjoining bedroom, still known as “the Queen’s Room.” The King, who held his Court at Christ Church, often came to visit her by a private walk opened for the purpose through Corpus and Merton gardens; and doubtless took part in many pleasant re-unions, of which history is silent, though a graphic picture of them is preserved in the pages of John Inglesant.

      It does not follow that Royalist opinions preponderated among the Merton Fellows, and there is clear evidence that both sides were strongly represented in the College. Sir Nathaniel Brent, the Warden, being a Presbyterian, and having openly espoused the Parliamentary cause, absented himself, and was deposed in favour of the illustrious Harvey, Charles I.’s own physician, recommended by the King, but duly elected by the College. Ralph Button, too, a leading Fellow and Tutor, quitted Oxford, when it became the Royal head-quarters, lest he should be expected to bear arms for the King. On the other hand, Peter Turner, one of the most eminent Mertonians of his day, accompanied a troop of Royalist horse as far as Stow in the Wold, was there captured, and was committed to Northampton Gaol. A third Fellow, John Greaves, Savilian Professor of Astronomy, drew up and procured signatures to a petition for Brent’s deposition; and two more, Fowle and Lovejoy, actually served under the Royal standard. But we search the College Register in vain for any formal resolution on the subject of the Civil War. It is certain that Merton gave up the whole of its plate for the King’s use in 1643, and no silver presented at an earlier date is now in the possession of the College. But it is interesting, if not consolatory, to know that in the previous reign a large quantity of old plate had been exchanged for new, so that, from an antiquarian point of view, the sacrifice made to loyalty was not so great as might be imagined. No College order directing the surrender is extant, and two of the Fellows afterwards mutually accused each other of having thus misappropriated the College property.

      Other notices of the great struggle then convulsing the nation are few and far between in the minutes of the College Register. It is remarkable that, so far back as August 1641, the College directed twelve muskets and as many pikes to be purchased, bello ingruente, for the purpose of repelling any roving soldiers who might break in for the sake of plunder. Anthony Wood particularly observes, that during the Queen’s stay at Merton there were divers marriages, christenings, and burials in the Chapel, of which all record has been lost, as the private register in which the Chaplain had noted them was stolen out of his room when Oxford was finally surrendered to Fairfax. The confusion that prevailed during the Royalist occupation of Oxford is, however, officially recognized by the College. It is duly chronicled, for instance, that on August 1st, 1645, the College meeting was held in the Library, neither the Hall nor the Warden’s Lodgings being then available for the purpose; and several entries attest the pecuniary straits to which the College was reduced. At last it is solemnly recorded, under the date of October 19th, 1646, that by the Divine goodness the war had at last been stayed, and the Warden (Brent) with most of the Fellows had returned, but that as there were no Bachelors, hardly any Scholars, and few Masters, it was decided to elect but one Bursar and one Dean. It is added that, as the Hall still lay situ et ruinis squalida, the College meeting was held in the Warden’s Lodgings.

      When the scenes were shifted, and a solemn Visitation of the University was instituted by “The Lords and Commons assembled in Parliament,” Merton College may be said to have set the example of conformity to the new order in Church and State. Sir Nathaniel Brent himself was President of the Commission. Among his colleagues were three Fellows of Merton, Reynolds, Cheynell, and Corbet, who had already been appointed with four other preachers to convert the gownsmen through Presbyterian sermons. The earlier sittings of the Commission were held in the Warden’s dining-room, or, during his absence, in Cheynell’s apartments. When the members of the College, including servants, were called before the Visitors and required to make their submission, about half of them, according to Anthony Wood, openly complied: most of the others made answers more or less evasive, declaring their readiness to obey the Warden, or submitting in so far as the Visitors had authority from the King. French, who, as official guardian of the University Register, had refused to give it up, now made his submission, but justified it on the strange ground that he was bound by the capitulation of Oxford to Fairfax. One Fellow only, Nicholas Howson, boldly refused submission, declaring that he could not reconcile it with his allegiance to the King, the University, and the College. He was of course removed; and the same fate befell Turner, Greaves, French, and one other Fellow, with a larger number of Postmasters, of whom, however, some were condemned as improperly elected, and some were afterwards restored through Brent’s influence. Even while the Commission was sitting, a Royalist spirit must have lingered in the College, since we read that four of the Fellows, three of whom had submitted, were put out of commons for a week and publicly admonished by the Warden for drinking the King’s health with a tertiavit, and uncovered heads. Brent resigned the Wardenship in 1651; whereupon the Parliamentary Visitors proceeded to appoint, by their own authority, but on the express nomination of the Protector, Dr. Jonathan Goddard, who had been head physician to Cromwell’s army in Ireland and Scotland—thereby improving on Charles I.’s paternal but constitutional recommendation of Harvey.

      With the suspension of this great Visitation, shortly to be followed by the Restoration of Charles II., the short-lived connection of Merton College with general history may be said to have closed. It had the honour of lodging the Queen and favourite ladies of Charles II. in the plague-year, 1665; it cashiered a Probationer-Fellow in 1681 for maintaining that Charles I. died justly; it took part in the enlistment of volunteers for the suppression of Monmouth’s rebellion; and it joined other Colleges in the half-hearted reception of William III. But its records are devoid of political interest, except so far as it became a chief stronghold of Whig principles in the University during the Jacobite re-action which followed the Revolution, was encouraged by the avowed Toryism of Queen Anne, and almost broke out into civil war on the accession of George I. Charles Wesley expressly