The Colleges of Oxford. Various

at Oxford.[32]

      Whatever be the truth in this matter, Wycliffe’s connection with Balliol is scarcely a matter of high importance. Men did not in those days receive their education within the College walls. The College was the boarding-house where they dwelt, where they were maintained, and where they attended divine service. It is true that disputations were required to take place within the House; but this was only to ensure their regularity. It was an affair of discipline, not of tuition, for the College tutor was an officer undreamt of in those days; the duty of the Principal on these occasions was only to announce the subject, to preside over the discussion, and to keep order. Nor again was Wycliffe Master for more than a short time. He was elected after 1356, and he resigned his post shortly after accepting the College living of Fillingham in 1361. When in later years he lived in Oxford he took up his abode elsewhere than in Balliol; perhaps at Queen’s, then, according to many, at Canterbury Hall, finally at Black Hall: Balliol, it should seem, at that time had room only for members of the foundation. The chief interest residing in his connection with the College lies in the fact, to which we have alluded, that his great exemplar, Richard FitzRalph, had been a Fellow of it about the time of Wycliffe’s birth, and was probably still resident in Oxford when Wycliffe came up as a freshman.

      The age succeeding Wycliffe’s death is the most barren time in the history of the University. Scholastic philosophy had lost its vitality and become over-elaborated into a trivial formalism. Logic had ceased to act as a stimulus to the intellectual powers, and had rather become a clog upon their exercise; and men no longer framed syllogisms to develop their thoughts, but argued first and thought, if at all, afterwards. When, however, towards the middle of the fifteenth century, the revival of learning which we associate with the name of humanism began to influence English students, it was not those who stayed in England who caught its spirit, but those who were able to pursue a second student’s course in Italy, and there devote their zeal to the half-forgotten stores of classical Latin literature and the unknown treasure-house of Greek. It was only the ebb of the humanistic movement which in England, as in Germany, turned to refresh and invigorate the study of theology. In the earlier phase, so far as it affected England, Balliol College took a foremost position, though indeed there is less evidence of this activity among the resident members of the House than among those who had passed from it to become the patrons and pioneers of a younger generation of scholars. They were almost all travelled men, who collected manuscripts and had them copied for them, founded libraries and sowed the seed for others to reap the fruit.

      First among these in time and in dignity was Humphrey Duke of Gloucester, the Good Duke Humphrey, by whose munificence the University Library grew from a small number of volumes chained on desks in the upper chamber of the Congregation House at Saint Mary’s,[33] into a collection of some six hundred manuscripts, of unique value, because, unlike the existing cathedral and monastic libraries, it was formed at the time when attention was being again devoted to classical learning and with the help of the foreign scholars, whose work the Duke loved to encourage, and whom he employed to transcribe and collect for him. His library contained little theology; it was rich in classical Latin literature, in Arabic science (in translations), and in the new literature of Italy, counting at least five volumes of Boccaccio, seven of Petrarch, and two of Dante.[34] Unhappily the whole library was wrecked and brought to nothing in the violence of the reign of King Edward the Sixth, and the three volumes which are now preserved in the re-founded University Library of Sir Thomas Bodley were recovered piecemeal from those who had obtained possession of them in the great days of plunder.[35] That Duke Humphrey was a member of Balliol College is attested by Leland[36] and Bale,[37] but further evidence is wanting.

      Almost at the same time as the University Library was thus enriched, five Englishmen are mentioned as students at Ferrara under the illustrious teacher Guarino:[38] four of the five are claimed by our College, William Grey, John Tiptoft, John Free, and John Gunthorpe. Of these, two were men of letters and munificent patrons of learning, the third was himself a scholar of high repute, and the last combined, perhaps in a lesser degree, the characteristics of both classes. William Grey stands in a peculiarly close relation with the College. A member of the noble house of Codnor, he resided for a long time at Cologne in princely style, and maintained a magnificent household. Here he studied logic, philosophy, and theology. He was Chancellor of the University of Oxford from 1440 to 1442, and then went forth again for a more prolonged course of study in Italy, at Florence, Padua, and Ferrara. Removing in 1449 to Rome, as proctor for King Henry the Sixth, he lived there an honoured member of the learned society in the papal city, and continued to collect manuscripts and to have them transcribed and illuminated under his eyes, until he was recalled in 1454 to the Bishopric of Ely. It was his devotion to humanism and his patronage of learned men that naturally found favour with Pope Nicolas the Fifth, and his elevation to the see of Ely was the Pope’s act. After his return to England he was not regardless of the affairs of State—indeed for a time in 1469 and 1470 he was Lord Treasurer—but his paramount interest still lay in his books and his circle of scholars, himself credited with a knowledge not only of Greek but of Hebrew. It was his desire that his library should be preserved within the walls of his old College. One of its members, Robert Abdy, heartily coöperated with him, and the books—some two hundred in number, and including a printed copy of Josephus—were safely housed in a new building erected for the purpose, probably just before the Bishop’s death in 1478. Many of the codices were unhappily destroyed during the reign of King Edward the Sixth, and by Wood’s time few of the miniatures in the remaining volumes had escaped mutilation.[39] But it is a good testimony to the loyal spirit in which the College kept the trust committed to them, that no less than a hundred and fifty-two of Grey’s manuscripts are still in its possession.[40]

      Part of the building in which the library was to find a home was already in existence. The ground-floor, and perhaps the dining-hall (now the library reading-room) adjoining, are attributed to Thomas Chase, who had been Master from 1412 to 1423, and was Chancellor of the University from 1426 to 1430. It was the upper part of the library which was expressly built for the purpose of receiving Bishop Grey’s books, and it was the work of Abdy, who as Fellow and then, from 1477 to 1494, as Master devoted himself to the enlargement and adornment of the College buildings, Grey helping him liberally with money. On more than one of the library windows their joint bounty was commemorated:—

      Hos Deus adiecit, Deus his det gaudia celi:

      Abdy perfecit opus hoc Gray presul et Ely.

      And again:—

      Conditor ecce novi structus huius fuit Abdy:

      Presul et huic Hely Gray libros contulit edi.

      The bishop’s coat of arms may still be seen on the panels below the great window of the old solar, now the Master’s dining-hall; and elsewhere in the new buildings might be seen the arms of George Nevill, Archbishop of York, the brother of the King-Maker, who was also a member, and would thus appear to have been a benefactor, of the College.[41] The future Archbishop was made Chancellor of the University in 1453 when he was barely twenty-two years of age.[42] His installation banquet, the particulars of which may be read in Savage’s Balliofergus,[43] was of a prodigality to which it would be hard to find a parallel: it consisted of nine hundred messes of meat, with twelve hundred hogsheads of beer and four hundred and sixteen of wine; and if, as it appears, it was held within the College, the resources of the house must have been severely taxed to make provision for the entertainment of the company, which included twenty-two noblemen, seventeen bishops and abbots, a number of noble ladies, and a multitude of other guests, not to speak of more than two thousand servants.

      The other Balliol scholars who followed the instruction of Guarino at Ferrara were a good deal younger than Grey; for Guarino lived on until 1460, when he died at the age of ninety. Tiptoft, who was created Earl of Worcester in his twenty-second year, in 1449, was an enthusiastic traveller. He set out first to Jerusalem; returned to Venice, and then spent several years in study at Ferrara, Padua, and Rome.[44] During this time he collected manuscripts wherever he could lay hands on them, and formed a precious library, with which he afterwards endowed the University of Oxford: its value was reckoned at no less than five hundred marks.[45] His later career as Treasurer and High Constable belongs to the public history of England. It is to be lamented that he brought back from the Italian