The Last Miracle. M. P. Shiel

you know, at the home-coming; they even change their nationality for a summer or for a lifetime. That bit of paper, remember, has been wafted at least twelve months on the wings of the wind, and mauled in the forests of midmost old Lybia, so that our prisoner may be already free—or dead. In any case, it seems an odd little trait of chance that the thing should come here—to me."

CHAPTER IV

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THE RITUAL, THE STREET CORNER, THE DEATH-BED, AND THE BELLS

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      Towards evening of the same day I was sitting with Langler in a little dingle not far from the water, while down by the water's edge idled Miss Emily, feeding swans. I did not think that she was listening to our talk, or might divine it; but her lightness of ear was always very decided.

      I had been telling Langler of the spectacle at Canterbury during Holy Week of that year. For the first time, I believe, since 1870 a Bishop of Rome had been permitted to leave the Vatican, and to pledge, as it were, the return of a prodigal, had pontificated High Mass in the metropolitan cathedral of England.

      At that ritual I had been present, and Langler had been questioning me as to the conditions under which Tenebræ had been sung on the Wednesday night, and as to certain minutiæ of the vestments worn by the orders during the liturgical drama of the Thursday. The rite was fresh in my memory, and he listened, I could see, keenly, as I went on to tell of the conveyance of the Pontiff from the dean's house; of the trumpets of the Noble Guard; of the reception of his Holiness by a procession of clergy, headed by the Bishop of Emmaus; of the last sound of the bell during the Gloria, and the clapper of the Sanctus and Canon; of the consecration of the holy oils, vase, oil-sticks, and chrism; of the twelve trumpets during Elevation; of the Communion, of which twelve bishops partook; of the conveyance of the wafer to an Altar of Repose; then of Vespers; of the antiphon "Diviserunt"; of "Deus, Deus meus" during the stripping of the altar; and of the ceremony of the night—the cope of violet, the washing and the wiping and the kissing of the right feet of the thirteen. …

      And as I spoke Miss Emily spun round from over her swans, and flung at us across the distance the words: "thus have they crucified to themselves afresh the son of man, and put him to an open shame."

      "Ah? Is that so?" asked Langler, with his smile.

      "Happily," I said, "nobody any longer cares, Emily."

      "Unhappily," sighed Langler.

      And, like an echo, there came from Miss Emily, who had not heard him: "unhappily!"

      "But observe," I said, "that this whole Canterbury gaudery remains illegal, for I have yet to hear that the Act of Uniformity has been repealed. Wouldn't the civil power be competent, if it chose, to take action against someone?"

      "I think so," replied Langler, "if the civil power were not far too deeply indifferent to what takes place in Canterbury to rake up against it old laws which have become academic. Even thirty, twenty years ago what a howl of 'popery!' Now—nothing. … "

      "Yet," I said, "I can't think that indifference was quite the feeling of the nation with regard to the Pope's visit; on the contrary, people seemed interested and pleased. With our much of numbness about the Church is there not, really, mixed a sort of interest?"

      "In one class," replied Langler—"in the class which has acquired a liking for charming rites and vestments in good taste. Hence the corporate reunion that has been growing up since the last century, till now it culminates, for the English Church got to see that it must more and more imitate its great old Mother and her graces if it was to retain any of the interest of the nation. It has, in fact, by this imitation retained some of the interest of one class, but we know that it is none of it a religious interest, but an æsthetic one; and as to the lower classes, no sort of interest has survived. In other words, while the dogmas of the Church have become mawkish to all, her dear altar-cloths and subcingula have continued pleasing to some—to you and me, for example."

      "But the end!" I said.

      "Ah, the end," he sighed, and we were silent for a while till he added: "ah, but talking of all that, I have not told you, have I, of our new rector? You shall hear! He is a man with a tragedy in his future, a brilliance in his past, and, to my mind, much lovableness in his present—though you may not say so. His name is Burton—a Harrow and King's College man, the son of a successful undertaker of Belfast. He became a Bell Scholar and Browne's Medallist before he was twenty-one, and was Senior Classic and Senior Chancellor's Medallist very shortly after. Later on he was appointed lecturer, and got a tutorship. I don't know what he did for some years, but I am told that he was offered the headmastership of Ardingly, which he refused: he said, mark you, that he wished to devote himself to pastoral work! Think of that for a modern person of that sort! Then the Prime Minister, hearing of his parts, offered him Ritching, which, you know, is in his gift, and at Ritching Burton now is, so you will not fail to come across him somewhere soon. But it is my belief that, if ever Edwards regretted a thing, it is this of grafting Burton under his nose here into Ritching. He has caught a Tartar in Burton, I can tell you. Burton believes! He is the last of the, let us say the—Barons. And he has quite the tone of the old-world type of priest and arch-priest—more lofty than Lucifer himself, in his quality of churchman, you understand, though underneath I believe him to be a dear, humble fellow. The living is worth three hundred pounds, and of that let us say thirty pounds is spent upon Dr. Burton. The rest goes in needless 'works' among his flock—really his flock I mean, for Burton's intellect still divides the world into Church and Sheep: he actually says 'sheep.' He breaks his fast at noon, in Advent and Lent not till five, and I hear of hair-cloths, and of midnight risings to recite the breviary office. Add to what I have said that the sermons which he preaches weekly to empty pews are undoubtedly the most brilliant, impassioned, inspired now anywhere uttered in the English tongue—I have been to hear two of them, and you may believe me—and you get a figure rather incongruously ranged with regard to his age. He, by the way, bans me even more than I love him, pronouncing at my shadow a 'Retro, Satanas.' He knows that I am hardly quite 'of the light,' and my love of the Church is an added fault in his eyes. However, to his smitings I find no difficulty in turning always my other cheek. On the whole, I assure you, the world will hear of Dr. Burton, or Dr. Burton will break himself up against the world——But who is this?"

      It was one of the gardeners, named John, who came to say that someone had run over from Ritching with the tidings that Mrs. Robinson, the mother of the vanished Robinson, was dying.

      At this Miss Emily hurried up from the water, rushing into pinks and whites, calling: "what, Mrs. Robinson! not dying? … Oh, my forgetful head! I intended the first thing this morning. … It is grief and solitude that is killing the poor woman. Aubrey, I must go now to her."

      "Well, and I too," said Langler; and to me: "Would you care to come?"

      We hurried to the house, and soon set out—Langler with his broad hat and thorn stick, Miss Emily with a basket, and old Bruno (a mastiff) at our heels.

      We wound the north way out of Swandale by a path where we had to walk in single file through aftermath, Langler going first, Miss Emily behind, and as I in the middle reached my hand backward to relieve her of the basket my fingers happened to meet her palm, Langler then talking about Robinson, though at the time I hardly heeded him; he said, however: "if ever midnight darkened with sudden disaster upon the life of any man, surely it was upon this poor fellow. He was an easy, good chap, this Robinson. You knew him, Arthur. What a beauty of mild, large eye was his, and dark-curling beard! Do you know, I often seemed to realise in him my notion of the face of Jesus; certainly, he wasn't unlike the later French conception of the Saviour. As to his disappearance, nothing can be queerer. He left Swandale at noon on Thursday to walk to Ritching, in order, they say, to bespeak Lang, the blacksmith. Now, a little on this north side of Swandale