Concord Days. Amos Bronson Alcott

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Название Concord Days
Автор произведения Amos Bronson Alcott
Жанр Языкознание
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Издательство Языкознание
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isbn 4057664575791



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first experienced, colloquies, in favored moments, on themes, perchance,

      "Of Fate, free-will, foreknowledge absolute;"

      nor yet

      "In wand'ring mazes lost,"

      as in Milton's page;

      But pathways plain through starry alcoves high,

      Or thence descending to the level plains.

       Interviews, however, bringing their trail of perplexing thoughts, costing some days' duties, several nights' sleep oftentimes to restore one to his place and poise for customary employment; half a dozen annually being full as many as the stoutest heads may well undertake without detriment. Certainly safer not to venture without the sure credentials, unless one will have his pretensions pricked, his conceits reduced to their vague dimensions.

      "Fools have no means to meet

      But by their feet."

      But to the modest, the ingenuous, the gifted, welcome! Nor can any bearing be more poetic and polite than his to all such, to youth and accomplished women especially. I may not intrude further than to say, that, beyond any I have known, his is a faith approaching to superstition concerning admirable persons, the divinity of friendship come down from childhood, and surviving yet in memory if not in expectation, the rumor of excellence of any sort being like the arrival of a new gift to mankind, and he the first to proffer his recognition and hope. His affection for conversation, for clubs, is a lively intimation of this religion of fellowship. He, shall we say, if any, must have taken the census of the admirable people of his time, perhaps numbering as many among his friends as most living Americans, while he is recognized as the representative mind of his country, to whom distinguished foreigners are especially commended on visiting us.

       Of Emerson's books I am not here designing to speak critically, rather of his genius and personal influence; yet, in passing, may remark that his "English Traits" deserves to be honored as one in which England, Old and New, may alike take national pride as being the liveliest portraiture of British genius and accomplishments there is—a book, like Tacitus, to be quoted as a masterpiece of historical painting, and perpetuating the New-Englander's fame with that of his race. 'Tis a victory of eyes over hands, a triumph of ideas. Nor has there been for some time any criticism of a people so characteristic and complete. It remains for him to do like justice to New England. Not a metaphysician, and rightly discarding any claims to systematic thinking; the poet in spirit, if not always in form; the consistent idealist, yet the realist none the less—he has illustrated the learning and thought of former times on the noblest themes, coming nearest of any to emancipating the mind of his own from the errors and dreams of past ages.

      Plutarch tells us that of old they were wont to call men φώτα, which imports light, not only for the vehement desire man has to know, but to communicate also. And the Platonists fancied that the gods, being above men, had something whereof man did not partake, pure intellect and knowledge, and they kept on their way quietly. The beasts, being below men, had something whereof man had less, sense and growth, so they lived quietly in their way. While man had something in him whereof neither gods nor beasts had any trace, which gave him all the trouble, and made all the confusion in the world—and that was egotism and opinion.

      A finer discrimination of gifts might show that Genius ranges through this threefold dominion, partaking in turn of their essence and degrees.

      Was our poet planted so fast in intellect, so firmly rooted in the mind, so dazzled with light, yet so cleft withal by duplicity of gifts, that fated thus to traverse the mid-world of contrast and contrariety, he was ever glancing forth from his coverts at life as reflected through his dividing prism, the resident never long of the tracts he surveyed, yet their persistent Muse nevertheless? And so housed in the Mind, and sallying forth from thence in quest of his game, whether of persons or things, he was the Mercury, the merchantman of ideas to his century. Nor was he personally alone in his thinking. Beside him stood his townsman, whose sylvan intelligence, fast rooted in Nature, was yet armed with a sagacity, a subtlety and strength, that penetrated while divining the essences of creatures and things he studied, and of which he seemed Atlas and Head.

      Forcible protestants against the materialism of their own, as of preceding times, these masterly Idealists substantiate beyond all question their right to the empires they sway—the rich estates of an original Genius.

       Table of Contents

      Friday, 16.

      A-field all summer, all winter in-doors, was the Anglo-Saxon rule, and holds good for the Anglo-American to-day. Englishmen still, here in New England we borrow, at some variance with the sun's courses, our calendar from the old country. Ordinarily our seasons fall almost a month later, our winter hardly opening till New-year's, nor spring till All Fools' Day, the date of which can hardly fall amiss, and with All Saints' may be left indefinite in wit's almanac. Doubtless there is a closer sympathy than we suspect between souls and seasons. Sensitive to climate within as weather without, our intelligence dips or rises as the signs range from Aries to Pisces in the ideal ephemeris, measuring to faculty and member in turn the rising or falling tides, and so determining our solar and lunar periods.

      "'Tis not every day that I

      Fitted am to prophesy;

      No; but when the spirit fills

      The fantastic pinnacles

      Full of fire, then I write

      As the Godhead doth indite.

      Thus enraged, my lines are hurled,

      Like the sibyls, through the world.

      Look, how next the holy fire

      Either slakes, or doth retire;

      So the fancy carols, till when

      That brave spirit comes again."

       Nature is the best dictionary and school of eloquence; genius the pupil of sun and stars, wood-lands, waters, the fields, the spectacle of things seen under all aspects, in all seasons and moods. Blot these from his vision, and the scholar's page were of small account. Letters show pale and poor from inside chambers and halls of learning alone; and whoever will deal directly with ideas, is often abroad to import the stuff of things into his diction, and clothe them in a rhetoric robust and racy, addressing the senses and mind at once. One is surprised at finding how a little exercise, though taken for the thousandth time, and along familiar haunts even, refreshes and strengthens body and mind. A turn about his grounds, a sally into the woods, climbing the hill-top, sauntering by brook-sides, brings him back with new senses and a new soul. One's handwriting becomes illuminated as he turns his leaves, the thoughts standing out distinctly, which before were blurred, and failed to show their import. Then his thought is sprightliest, and tells its tale firmly to the end. It sets flowing what blood one has in his veins, quickening wonderfully his circulations; he is valiant, humorsome, the soul prevailing in every part, and he takes hope of himself and the world around him.

      An open fire, too, that best of friends to greet him within doors for most of the months; better than councils of friends to settle numerous questions wont to smoulder and fret by an air-tight, or flash forth in no lovely manner at unexpected moments. And where else is conversation possible? A countryman without an open fire will consider whether he can afford to spend himself and family to spare his wood-lot. It was comforting to see the other day on a bookseller's counter, tiles of porcelain, with suggestive devices of the graceful hospitalities of the olden time, when every mantelpiece had its attractions of fable and verse, the conversation enhanced by the friendly blaze, around which the family gathered and paid their devotions to friendships, human and divine.

      "Go where I will, thou lucky Lar, stay here

      Close by the glittering chimney all the year."

      Then, a country-seat for summer and a city residence for the winter