The Articles of Faith. James E. Talmage

gathering, in the predictions of olden times, that from the days of Israel's exodus, the last days have been characterized in sacred writ as a gathering dispensation. The return of the tribes after their long and wide dispersion is made a preliminary work to the establishment of the predicted reign of righteousness with Christ on the throne of the world; and its accomplishment is given as a sure precursor of the millennium. Jerusalem is to be re-established as the City of the Great King on the eastern Hemisphere; and Zion, or the New Jerusalem, is to be built on the western continent; the Ten Tribes are to be brought back from their hiding place in the north; and the curse is to be removed from Israel.26 From the early days of Joseph Smith's ministry, he taught the doctrine of the gathering as imposing a present duty upon the Church; and this phase of the Latter-day Saint labor is one of its most characteristic features. Joseph Smith and Oliver Cowdery declare that the authority for prosecuting this work was committed to the Church through them by Moses, who held the keys of authority as Israel's leader in former times. Their testimony is thus stated, in the description given of manifestations in the Kirtland Temple, April 3, 1836:—"Moses appeared before us, and committed unto us the keys of the gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north."27 As to the earnestness with which this labor has been begun, and the fair progress already made therein, consider the hundreds of thousands belonging to the families of Israel already gathered in the valleys of the Rocky Mountains, about the house of the Lord, now established; and hear the hymn of the chosen seed among the nations, chanted to the accompaniment of effective deeds, "Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths; for the law shall go forth of Zion, and the word of the Lord from Jerusalem."28

      25. The bringing forth of the Book of Mormon is held by the Latter-day Saints to be a direct fulfilment of prophecy.29 In predicting the humiliation of Israel, to whom had been committed the power of the priesthood in early days, Isaiah gave voice to the word of the Lord in this wise:—"And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust."30 The Book of Mormon is verily the voice of a people brought low, speaking from the dust, for from the dust the book was literally taken. The volume professes to be the history of but a small division of the house of Israel—a part of the family of Joseph indeed, who were led by a miraculous power to the western continent six centuries prior to the Christian era. Of the record of Joseph, and its coming forth as a parallel testimony to that of Judah, or the Bible in part, the Lord thus spake through the prophet Ezekiel:—"Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions: And join them one to another into one stick; and they shall become one in thine hand. And when the children of thy people shall speak unto thee, saying, Wilt thou not show us what thou meanest by these? Say unto them, Thus saith the Lord God; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand."31 The succeeding verses declare that the gathering and restoration of Israel would immediately follow the united testimony of the records of Judah and Joseph. The two records are before the world, a unit in their testimony of the everlasting Gospel; and the work of gathering is in effective progress.

      26. It is further evident from the scriptures, that the dispensation of the Gospel in the latter days is to be one of restoration and restitution, a "dispensation of the fulness of times" in very truth. Paul declares it to be the good pleasure of the Lord, "That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him."32 This prediction finds a parallel in an utterance of the prophet Nephi:—"Wherefore all things which have been revealed unto the children of men, shall at that day be revealed."33 And in accord with this is the teaching of Peter: "Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: Whom the heavens must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began."34 Now comes Joseph Smith with the declaration that unto him has been given the authority to open up this, the dispensation of fulness, restitution, and restoration; and that through him the Church has been endowed with all the keys and powers of the priesthood, held and exercised in earlier periods: Unto the Church "is the power of this priesthood given, for the last days, and for the last time, in the which is the dispensation of the fulness of times, which power you hold in connection with all those who have received a dispensation at any time from the beginning of creation."35 The actual possession of these combined and unified powers is sufficiently proved by the comprehensive work of the Church in its present scope of operation.

      27. II. Joseph Smith's Authority was conferred upon him by direct ministrations of heavenly beings, each of whom had once exercised the same power upon the earth. We have already seen how the angel Moroni, formerly a mortal prophet among the Nephites, transmitted to Joseph the appointment to bring forth the record which he, Moroni, had buried in the earth over fourteen hundred years before. We learn further, that on the 15th of May, 1829, the lesser or Aaronic Priesthood was conferred upon Joseph Smith and Oliver Cowdery by the hand of John the Baptist,36 who came in his immortalized state with that particular order of priesthood which comprises the keys of the ministrations of angels, the doctrine of repentance and of baptism for the remission of sins. This was the same John who, with the voice of one crying in the wilderness, had preached the self-same doctrine, and had administered the same ordinance in Judea as the immediate forerunner of the Messiah. In delivering his message, John the Baptist stated that he was acting under the direction of Peter, James, and John, apostles of the Lord, in whose hands reposed the keys of the higher or Melchizedek Priesthood, which in time would also be given. This promise was fulfilled a month or so later, when the apostles named manifested themselves to Joseph and Oliver, ordaining them to the apostleship,37 which comprises all the offices of the higher order of priesthood, and which carries authority to minister in all the established ordinances of the Gospel.

      28. Then, some time after the Church had been duly organized, authority for certain special functions was given, the appointing messenger being in each case the one whose right it was so to officiate by virtue of the commission which he had held in the days of his mortality. Thus, as has been seen, Moses conferred the authority to prosecute the work of gathering; and Elijah, who, not having tasted death, held a peculiar relation to both the living and the dead, delivered the authority of vicarious ministry for the departed. To these appointments by heavenly authority should be added that given by Elias, who appeared to Joseph Smith and Oliver Cowdery, and "committed the dispensation of the gospel of Abraham," saying as was said of the Father of the Faithful and his descendants in olden times, that in them and in their seed should all succeeding generations be blessed.38

      29. It is evident, then, that the claims made by the Church with respect to its authority are complete and consistent as to the source of the powers professed, and the channels through which such have been delivered again to earth. Scripture and revelation, both ancient and modern, support as an unalterable law the principle that no one can delegate to another an authority which the giver does not possess.

      30. III. Joseph Smith was himself a true Prophet.—This statement, if fully substantiated, would be of itself sufficient proof of the validity of the claims of this modern prophet, and the test is not difficult of application. In the days of ancient Israel, an effective method of trying the claims of a professed prophet was prescribed:—"When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously; thou shalt not be afraid of him."39 Conversely, if the words of the prophet are made good by fulfilment, there is at least proof presumptive of his genuineness. Of the many predictions uttered by Joseph Smith and already fulfilled or awaiting the set time of their realization, a few citations will suffice for