Edith Wharton: Complete Works. Edith Wharton

observing that the anchoret’s cell had expanded into a delightful apartment, with bed-chamber, library and private chapel, and his cabbage-plot into a princely garden. De Crucis admitted the truth of the charge, explaining it in part by the character of the Neapolitan people, and by the tendency of the northern traveller to forget that such apparent luxuries as spacious rooms, shady groves and the like are regarded as necessities in a hot climate. He urged, moreover, that the monastic life should not be judged by a few isolated instances; and on the way to Rome he proposed that Odo, by way of seeing the other side of the question, should visit the ancient foundation of the Benedictines on Monte Cassino.

      The venerable monastery, raised on its height over the busy vale of Garigliano, like some contemplative spirit above the conflicting problems of life, might well be held to represent the nobler side of Christian celibacy. For nearly a thousand years its fortified walls had been the stronghold of the humanities, and generations of students had cherished and added to the treasures of the library. But the Benedictine rule was as famous for good works as for learning, and its comparative abstention from dogmatic controversy and from the mechanical devotions of some of the other orders had drawn to it men of superior mind, who sought in the monastic life the free exercise of the noblest activities rather than a sanctified refuge from action. This was especially true of the monastery of Monte Cassino, whither many scholars had been attracted, and where the fathers had long had the highest name for learning and beneficence. The monastery, moreover, in addition to its charitable and educational work among the poor, maintained a school of theology to which students came from all parts of Italy; and their presence lent an unwonted life to the great labyrinth of courts and cloisters.

      The abbot, with whom de Crucis was well-acquainted, welcomed the travellers warmly, making them free of the library and the archives, and pressing them to prolong their visit. Under the spell of these influences they lingered on from day to day; and to Odo they were the pleasantest days he had known. To be waked before dawn by the bell ringing for lauds—to rise from the narrow bed in his white-washed cell, and opening his casement look forth over the haze-enveloped valley, the dark hills of the Abruzzi, and the remote gleam of sea touched into being by the sunrise—to hasten through hushed echoing corridors to the church where in a grey resurrection-light the fathers were intoning the solemn office of renewal—this morning ablution of the spirit, so like the bodily plunge into clear cold water, seemed to attune the mind to the fullest enjoyment of what was to follow: the hours of study, the talks with the monks, the strolls through cloister or garden, all punctuated by the recurring summons to devotion. Yet for all its latent significance it remained to him a purely sensuous impression, the vision of a golden leisure: not a solution of life’s perplexities, but at best an honorable escape from them.

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II.

      “To know Rome is to have assisted at the councils of destiny!”

      This cry of a more famous traveller must have struggled for expression in Odo’s breast as the great city, the city of cities, laid her irresistible hold upon him. His first impression, as he drove in the clear evening light from the Porta del Popolo to his lodgings in the Via Sistina, was of a prodigious accumulation of architectural effects, a crowding of century on century, all fused in the crucible of the Roman sun, so that each style seemed linked to the other by some subtle affinity of color. Nowhere else, surely, is the traveller’s first sight so crowded with surprises, with conflicting challenges to eye and brain. Here, as he passed, was a fragment of the ancient Servian wall, there a new stucco shrine embedded in the bricks of a mediæval palace; on one hand a lofty terrace crowned by a row of mouldering busts, on the other a tower with machicolated parapet, its flanks encrusted with bits of Roman sculpture and the escutcheons of seventeenth-century Popes. Opposite, perhaps, one of Fuga’s golden-brown churches, with windy saints blowing out of their niches, overlooked the nereids of a barocco fountain, or an old house propped itself like a palsied beggar against a row of Corinthian columns; while everywhere flights of steps led up and down to hanging gardens, or under archways, and each turn revealed some distant glimpse of convent-walls on the slope of a vineyard or of red-brown ruins profiled against the dim sea-like reaches of the Campagna.

      Afterward, as order was born out of chaos, and he began to thread his way among the centuries, this first vision lost something of its intensity; yet it was always, to the last, through the eye that Rome possessed him. Her life, indeed, as though in obedience to such a setting, was an external, a spectacular business, from the wild animation of the cattle-market in the Forum or the hucksters’ traffic among the fountains of the Piazza Navona, to the pompous entertainments in the Cardinals’ palaces and the ever-recurring religious ceremonies and processions. Pius VI, in the reaction from Ganganelli’s democratic ways, had restored the pomp and ceremonial of the Vatican with the religious discipline of the Holy Office; and never perhaps had Rome been more splendid on the surface or more silent and empty within. Odo, at times, as he moved through some assemblage of cardinals and nobles, had the sensation of walking through a huge reverberating palace, decked out with all the splendors of art but long since abandoned of men. The superficial animation, the taste for music and antiquities, all the dilettantisms of an idle and irresponsible society, seemed to him to shrivel to dust in the glare of that great past that lit up every corner of the present.

      Through his own connections, and the influence of de Crucis, he saw all that was best not only among the nobility, but in that ecclesiastical life now more than ever predominant in Rome. Here at last he was face to face with the mighty Sphinx, and with the bleaching bones of those who had tried to guess her riddle. Wherever he went those “lost adventurers” walked the streets with him, gliding between the Princes of the Church in the ceremonies of Saint Peter’s and the Lateran, or mingling in the company that ascended the state staircase at some Cardinal’s levee.

      He met indeed many accomplished and amiable ecclesiastics, but it seemed to him that the more thoughtful among them had either acquired their peace of mind at the cost of a certain sensitiveness, or had taken refuge in a study of the past, as the early hermits fled to the desert from the disorders of Antioch and Alexandria. None seemed disposed to face the actual problems of life, and this attitude of caution or indifference had produced a stagnation of thought that contrasted strongly with the animation of Sir William Hamilton’s circle in Naples. The result in Odo’s case was a reaction toward the pleasures of his age; and of these Rome had but few to offer. He spent some months in the study of the antique, purchasing a few good examples of sculpture for the Duke, and then, without great reluctance, set out for Monte Alloro.

      Here he found a changed atmosphere. The Duke welcomed him handsomely, and bestowed the highest praise on the rarities he had collected; but for the moment the court was ruled by a new favorite, to whom Odo’s coming was obviously unwelcome. This adroit adventurer, whose name was soon to become notorious throughout Europe, had taken the old prince by his darling weaknesses, and Odo, having no mind to share in the excesses of the precious couple, seized the first occasion to set out again on his travels.

      His course had now become one of aimless wandering; for prudence still forbade his return to Pianura, and his patron’s indifference left him free to come and go as he chose. He had brought from Rome—that albergo d’ira —a settled melancholy of spirit, which sought refuge in such distractions as the moment offered. In such a mood change of scene was a necessity, and he resolved to employ the next months in visiting several of the mid-Italian cities. Toward Florence he was specially drawn by the fact that Alfieri now lived there; but, as often happens after such separations, the reunion was a disappointment. Alfieri, indeed, warmly welcomed his friend; but he was engrossed in his dawning passion for the Countess of Albany, and that lady’s pitiable situation excluded all other interests from his mind. To Odo, to whom the years had brought an increasing detachment, this self-absorption seemed an arrest in growth; for Alfieri’s early worship of liberty had not yet found its destined channel of expression, and for the moment his enthusiasms had shrunk to the compass of a romantic adventure. The friends parted after a few weeks of unsatisfying intercourse; and it was under the influence of this final disenchantment that Odo set out for Venice.

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      It was the vintage season,