A History of Sarawak under Its Two White Rajahs 1839-1908. S. (Sabine) Baring-Gould

the taxes they pay; and, in short, they are free men.

      "This is the government which has struck its roots into the soil for the last quarter of a century, which has triumphed over every danger and difficulty, and which has inspired its people with confidence."

      The revenue of Sarawak was in utter confusion. Over large tracts of country no tax could be enforced, and the Rajah, as he had undertaken, was determined to lighten the load that had weighed so crushingly, and was inflicted so arbitrarily on the loyal Land-Dayaks—loyal hitherto, not in heart, but because powerless to resist. To carry on the government without funds was impossible, and the want of these was now, and for many years to come, the Rajah's greatest trouble. Consequently the antimony ore was made a monopoly of the government, which was a fair and just measure, and to the general advantage of the community, though it was subsequently seized upon as a pretext for accusing the Rajah of having debased his position by engaging in trade. But it was years before the revenue was sufficient to meet the expenditure, and gradually the Rajah sacrificed his entire fortune to pay the expenses of the administration.

      In undertaking the government he had three objects in view:—

      (1) The relief of the unfortunate Land-Dayaks from oppression.

      (2) The suppression of piracy, and the restoration to a peaceable and orderly life, of those tribes of Dayaks who had been converted into marauders by their Malay masters.

      (3) The suppression of head-hunting.

      But these ends could not be attained all at once. The first was the easiest arrived at, and the news spread through the length and breadth of the island that there was one spot on its surface where the native was not ground to powder, and where justice reigned. The result was that the Land-Dayaks flocked to it. Whole families came over from the Dutch Protectorate, where there was no protection; and others who had fled to the mountains and the jungle returned to the sites of their burnt villages.

      How this has worked, on the same undeviating lines of a sound policy, under the rule of the two Rajahs, the following may show. Writing in 1867, on revisiting Sarawak, Admiral the Hon. Sir Henry Keppel said:

      It brought back to my mind some four-and-twenty years ago, when I first came up in the Dido with Sir James Brooke on board, and gave the first and nearly the only help he had in securing his position, thereby enabling him to carry out his philanthropic views for the benefit of a strange race. If he had not succeeded to the full extent of his then sanguine hopes, still there is no man living, or to come, who, single-handed, will have benefited his fellow-creatures to the extent Brooke has. In 1842, piracy, slavery, and head-hunting were the order of the day. The sail of a peaceful trader was nowhere to be seen, not even a fisherman, but along the length of this beautiful coast, far into the interior, the Malays and Dayaks warred on one another. Now how different! Huts and fishing stakes are to be seen all along the coast, the town of Kuching, which on the visit of the Dido, had scarcely 800 inhabitants, now has a population of 20,000. The aborigines, who called themselves warriors, are now peaceful traders and cultivators of rice. The jungle is fast being cleared to make way for farms.

      Head-hunting, the third aim which Rajah Brooke held before his eyes, was an ingrained custom of the race which could not be eradicated at once. The utmost that he could effect at first was to prevent the taking of heads of any of the subjects under his rule. All the tribes that were in his raj were to be regarded as friends, and were therefore not to be molested. Any breach of the peace, every murder was severely punished. In a short time head-hunting and intertribal feuds amongst the Sarawak Dayaks were extirpated, and the raj ceased to be a hunting-field for the Sekrang and Saribas Dayaks; but they continued to haunt the coast together with the Lanun and Balenini pirates, and the suppression of piracy was the most serious undertaking of the three, and took many years to accomplish.

Early in 1843, the Rajah visited Singapore to further the interests of his raj, and for a change. His main wish, which he had repeatedly expressed, was to transfer Sarawak to the Crown, and he likewise impressed upon the Government the policy of establishing a settlement at Labuan, and of obtaining a monopoly of the coal in the Bruni Sultanate. He was able to interest the Chinese merchants in the trade of Sarawak. But the most important matter was the immediate suppression of the ravages committed by the pirates, both Dayak and Malay; and here Providence threw across his path, in the person of Captain the Hon. Henry Keppel,^[107] the very assistance he required. Between the white Rajah and the Rajah Laut (Sea King), the title by which Keppel became known, and was ever afterwards remembered in Sarawak, a sincere attachment arose. Keppel was attracted by the Rajah's lovable personality, and sympathised with his objects; and, being chivalrous and always ready to act upon his own responsibility, he at once decided to lend all the support in his power, which any other naval officer might have hesitated to have done. The aid he so nobly rendered came at an opportune time, for it not only administered to the pirates a severe lesson, but also taught those inimical to his rule that the white Rajah was not held aloof by his own countrymen, and thus consolidated his power by reassuring the waverers and encouraging the loyal. The kindly and gallant Keppel stands foremost amongst the friends of Sarawak, to which State he rendered not only the splendid services to be recorded in our next chapter, but ever evinced a keen and kindly interest in its welfare, and in its Rajahs, to whom he was ever ready to lend his able support and influence, and of whom the Rajah wrote, "He is my friend and the benefactor of Sarawak."

      THE PART OF KUCHING SHOWN IN HEAD-PIECE OF PRESENT CHAPTER, AS IT NOW IS.

      78. Camoen's Lusiad (Sir Richard Burton's translation.) Camoen here refers to the islands of the Malayan Archipelago, which he visited in his exile some 350 years ago.

      79. St. John tells us that a few years before this an English ship that had put into the Sarawak river to water was treacherously seized; the Englishmen were murdered, and the Lascars sold into slavery.

      80. Anglice, cat.

      81. A short time before the commencement of this history this place had been attacked by the Saribas Dayaks, and 120 people were slain.

      82. 3000 feet.

      83. Spencer St. John, Sir James Brooke, 1879.

      84. Mr. Brooke. He was a good-looking man. Capt. the Hon. H. Keppel gives his portrait, the frontispiece to vol. i. of his Expedition to Borneo of H.M.S. Dido, which is incorrectly entitled the portrait of Rajah Muda Hasim.

      85. Spelt Sahib by Mr. Brooke in his letters and journals, and by others, but correctly his name was Sahap. He had a reputation for bravery, and was styled by the Sekrang Dayaks "Bujang Brani," the brave man.

      86. There is no strict law of primogeniture in Bruni, otherwise Rajah Muda Hasim could not have been heir-presumptive. As he was of royal blood, and the prince most fitted to succeed, he was looked upon as the heir to the throne, and was so acknowledged (publicly in 1846) by the Sultan, and was therefore more correctly heir-apparent. At this time Sultan Omar Ali had two sons, and the eldest, also named Hasim, must have been about thirty-five years of age. There was a disgraceful harem scandal in connection with their birth, which pointed to their having been the sons of a Nakoda, or merchant. Though this appears to have been generally credited, Hasim nevertheless became the 24th Sultan in 1885.

      It may be noted here that Omar Ali himself was only de facto Sultan, as he was never able to obtain the legal investiture which in Bruni constitutes an election to the throne de jure, and which confers