Alaska, the Great Country. Ella Higginson

sixty miles from Stikine River and a hundred and fifty from the sea. This attempt also was a failure. The tortures of fear and starvation were vividly described by Mr. Robert Campbell, who had charge of the party making the attempt, which consisted of four men.

      "We passed a winter of constant dread from the savage Russian Indians, and of much suffering from starvation. We were dependent for subsistence on what animals we could catch, and, failing that, on tripe de roche (moss). We were at one time reduced to such dire straits that we were obliged to eat our parchment windows, and our last meal before abandoning Dease Lake, on the eighth of May, 1839, consisted of the lacings of our snow-shoes."

      Had it not been for the kindness and the hospitality of the female chief of the Nahany tribe of Indians, who inhabited the region, the party would have perished.

      The Indians of the coast in early days made long trading excursions into the interior, to obtain furs.

      The discovery of the Cassiar mines, at the head of the Stikine, was responsible for the revival of excitement and lawlessness in Fort Wrangell, as it had been named at the time of its first military occupation, and a company of the Fourth Artillery was placed in charge until 1877, the date of the removal of troops from all posts in Alaska.

      The first post and the ground upon which it stood were sold to W. K. Lear. The next company occupied it at a very small rental, contrary to the wishes of the owner. In 1884 the Treasury Department took possession, claiming that the first sale was illegal. A deputy collector was placed in charge. The case was taken into the courts, but it was not until 1890 that a decision was rendered in the Sitka court that, as the first sale was unconstitutional, Mr. Lear was entitled to his six hundred dollars with interest compounding for twenty years.

      Wrangell gradually fell into a storied and picturesque decay. The burnished halo of early romance has always clung to her. At the time of the gold excitement and the rush to the Klondike, the town revived suddenly with the reopening of navigation on the Stikine. This was, at first, a favorite route to the Klondike. At White Horse may to-day be seen steamers which were built on the Stikine in 1898, floated by piecemeal up that river and across Lake Teslin, and down the Hootalinqua River to the Yukon, having been packed by horses the many intervening miles between rivers and lakes, at fifty cents a pound. Reaching their destination at White Horse, they were put together, and started on the Dawson run.

      Looking at these historic steamers, now lying idle at White Horse, the passenger and freight rates do not seem so exorbitant as they do before one comes to understand the tremendous difficulties of securing any transportation at all in these unknown and largely unexplored regions in so short a time. Even a person who owns no stock in steamship or railway corporations, if he be sensible and reasonable, must be able to see the point of view of the men who dauntlessly face such hardships and perils to furnish transportation in these wild and inaccessible places. They take such desperate chances neither for their health nor for sweet charity's sake.

      Three years ago Wrangell was largely destroyed by fire. It is partially rebuilt, but the visitor to-day is doomed to disappointment at first sight of the modern frontier buildings. Ruins of the old fort, however, remain, and several ancient totems are in the direction of the old burial ground. One, standing in front of a modern cottage which has been erected on the site of the old lodge, is all sprouted out in green. Mosses, grasses, and ferns spring in April freshness out of the eyes of children, the beaks of eagles, and the open mouths of frogs; while the very crest of the totem is crowned a foot or more high with a green growth. The effect is at once ludicrous and pathetic—marking, as it does, the vanishing of a picturesque and interesting race, its customs and its superstitions.

      The famous chief of the Stikine region was Shakes, a fierce, fighting, bloodthirsty old autocrat, dreaded by all other tribes, and insulted with impunity by none. He was at the height of his power in the forties, but lived for many years afterward, resisting the advances of missionaries and scorning their religion to the day of his death. In many respects he was like the equally famous Skowl of Kasa-an, who went to the trouble and the expense of erecting a totem-pole for the sole purpose of perpetuating his scorn and derision of Christian advances to his people. The totem is said to have been covered with the images of priests, angels, and books.

      Shakes was given one of the most brilliant funerals ever held in Alaska; but whether as an expression of irreconcilable grief or of uncontrollable joy in the escape of his people from his tyrannic and overbearing sway, is not known. He belonged to the bear totem, and a stuffed bear figured in the pageant and was left to guard his grave.

      The climate of Wrangell is charming, owing to the high mountains on the islands to the westward which shelter the town from the severity of the ocean storms. The growing of vegetables and berries is a profitable investment, both reaching enormous size, the latter being of specially delicate flavor. Flowers bloom luxuriantly.

      The Wrangell shops at present contain some very fine specimens of basketry, and the prices were very reasonable, although most of the tourists from our steamer were speechless when they heard them. Some real Attu and Atka baskets were found here at prices ranging from one hundred dollars up. At Wrangell, therefore, the tourist begins to part with his money, and does not cease until he has reached Skaguay to the northward, or Sitka and Yakutat to the westward; and if he should journey out into the Aleutian Isles, he may borrow money to get home. The weave displayed is mostly twined, but some fine specimens of coiled and coiled imbricated were offered us in the dull, fascinating colors used by the Thompson River Indians of British Columbia, having probably been obtained in trade. These latter are treasures, and always worth buying, especially as Indian baskets are increasing in value with every year that passes. Baskets that I purchased easily for three dollars or three and a half in 1905 were held stubbornly at seven and a half or eight in 1907; while the difference in prices of the more expensive ones was even greater.

      Squaws sit picturesquely about the streets, clad in gay colors, with their wares spread out on the sidewalk in front of them. They invariably sit with their backs against buildings or fences, seeming to have an aversion to permitting any one to stand or pass behind them. They have grown very clever at bargaining; and the little trick, which has been practised by tourists for years, of waiting until the gangway is being hauled in and then making an offer for a coveted basket, has apparently been worn threadbare, and is received with jeers and derision—which is rather discomfiting to the person making the offer if he chances to be upon a crowded steamer. The squaws point their fingers at him, to shame him, and chuckle and tee-hee among themselves, with many guttural cluckings and side-glances so good-naturedly contemptuous and derisive as to be embarrassing beyond words—particularly as some greatly desired basket disappears into a filthy bag and is borne proudly away on a scornful dark shoulder.

      Baskets are growing scarcer and more valuable, and the tourist who sees one that he desires, will be wise to pay the price demanded for it, as the conditions of trading with the Alaskan Indians are rapidly changing. The younger Indians frequently speak and understand English perfectly; while the older ones are adepts in reading a human face; making a combination not easily imposed upon. Even the officers of the ship, who, being acquainted with "Mollie" or "Sallie," "Mrs. Sam" or "Pete's Wife," volunteer to buy a basket at a reduction for some enthusiastic but thin-pursed passenger, do not at present meet with any exhilarating success.

      "S'pose she pay my price," "Mrs. Sam" replies, with smiling but stubborn indifference, as she sets the basket away.

CHAPTER VII

       Table of Contents

      Indian basketry is poetry, music, art, and life itself woven exquisitely together out of dreams, and sent out into a thoughtless world in appealing messages which will one day be farewells, when the poor lonely dark women who wove them are no more.

      At its best, the basketry of the islands of Atka and Attu in the Aleutian chain is the most beautiful in the world. Most of the basketry now sold as Attu is woven by the women of Atka, we were told at Unalaska, which is the nearest market for these baskets. Only one old woman remains on Attu who understands this delicate and priceless work; and she