Essentials in Church History. Joseph Fielding Smith

of the learning of the Jews and the language, in hieroglyphics, of the Egyptians. He also, by Urim and Thummim, made a translation of some of them. This was done between December, 1827, and the February following. In the month of February, 1828, Martin Harris came to Harmony to visit with Joseph Smith. He had been much impressed with the Prophet’s story and desired to know more concerning the work.

The Prophecy of Isaiah Fulfilled

       Table of Contents

      Martin Harris took the transcript that had been made together with the partial translation, and departed for New York. Just what his object was, and what he had in mind, is not made clear. That he was led to do so by inspiration was later shown. He first submitted the characters to Professor Charles Anthon of Columbia College with the request that he examine them. He then took them to Dr. Samuel L. Mitchell, also of New York. When Martin returned he made the following report:

      “I went to the city of New York, and presented the characters which had been translated, with the translation thereof, to Professor Charles Anthon, a gentleman celebrated for his literary attainments. Professor Anthon stated that the translation was correct, more so than any he had before seen translated from the Egyptian. I then showed him those which were not yet translated, and he said that they were Egyptian, Chaldaic, Assyrian and Arabic; and he said they were true characters. He gave me a certificate, certifying to the people of Palmyra that they were true characters, and that the translation of such of them as had been translated was also correct. I took the certificate and put it into my pocket, and was just leaving the house when Mr. Anthon called me back, and asked me how the young man found out that there were gold plates in the place where he found them. I answered that an angel of God had revealed it unto him.

      “He then said to me, ‘Let me see that certificate.’ I accordingly took it out of my pocket and gave it to him, when he took it and tore it to pieces, saying, that there was no such thing now as ministering of angels, and that if I would bring the plates to him, he would translate them. I informed him that part of the plates were sealed, and that I was forbidden to bring them. He replied, ‘I cannot read a sealed book.’ I left him and went to Mr. Mitchell, who sanctioned what Professor Anthon had said respecting both the characters and the translation.”

      A number of years later, when he discovered the use to which his testimony had been given, Professor Anthon denied the statement of Martin Harris, although he did confess that such a person called to see him with such characters, but he treated it as a hoax. There may be some slight errors in the account of Martin Harris, but in the main his story must be true for it is the fulfilment of an ancient prophecy of Isaiah² almost word for word. It is not likely that Martin Harris was familiar with the prophecy of Isaiah at that time and without question Professor Anthon had no intention of fulfilling prophecy in making his answer, but nevertheless such proved to be the case.

The Lost Manuscript

       Table of Contents

      The impression made on the mind of Martin Harris by this interview resulted in his removal to Harmony to give further aid to Joseph Smith. He arrived about the 12th of April, 1828, and immediately commenced to write as the Prophet dictated his translation of the record. Martin continued in this work until the 14th of June, at which time one hundred and sixteen pages of manuscript on foolscap paper had been prepared. Some time after Martin Harris commenced to write he importuned the Prophet for the privilege of taking the manuscript home and showing it to some skeptical friends, who had sorely criticized him for the part he was taking in the work. He was desirous of convincing them; and they had, without doubt, pleaded with him to do this thing. Especially had his wife implored him for a look at the manuscript.

      The Prophet inquired by Urim and Thummim, and the request of Martin was denied. However he was not satisfied and importuned and pleaded with Joseph again to inquire of the Lord. This he did, but the answer was the same as before. Still Martin implored, and so insistent and prolonged were his pleadings that Joseph Smith again, the third time, inquired of the Lord. This time the answer was favorable. The request was granted on certain positive conditions. Martin was to show the manuscript to his brother, Preserved Harris, his wife, his father and mother and his wife’s sister, Mrs. Cobb. No other person was to see the writings. In a most solemn covenant Martin bound himself to this agreement. When he arrived home, and pressure was brought to bear upon him, he forgot his solemn oath and permitted others to view the manuscript, with the result that by stratagem it passed out of his hands.

      The Lord was displeased with Joseph Smith for his constant importuning, and took from him the Urim and Thummim after the departure of Martin Harris with the partial translation from the plates. When the fact was known that Martin had lost the manuscript, the Prophet suffered the torments of the damned. He found no rest; there was no peace of conscience. In the bitterness of his soul he feared to approach the Lord. This condition continued for some time until one day the angel appeared to him, and returned the Urim and Thummim, that he might through them receive a revelation from the Lord. (Doc. & Cov. Sec. 3.) In this revelation it was made known that the purposes of the Lord were not frustrated, but the designs of men. Joseph was soundly rebuked and warned against yielding to temptation. Nevertheless the mercy of the Lord was extended to him because of his severe punishment and sore repentance. After the revelation was received, both the Urim and Thummim and the plates were taken from him, but in a few days were restored again. This was the most bitter lesson Joseph Smith ever received. It seemed necessary to prepare him for the great responsibilities yet before him.

      A few days later Joseph received another revelation (Doc. and Cov. Sec. 10) in which he was forbidden again to translate the portion of the record which had been lost. Satan had put it into the hearts of wicked men, the revelation declared, to alter the writing of the manuscript and then, if Joseph Smith should translate again, they would say that he could not do it twice alike, and thus they would catch him in his words which he had pretended to translate.

What the Lost Record Contained

       Table of Contents

      The lost manuscript contained the abridgment made by Mormon of the record of Nephi, from the time Lehi left Jerusalem down to the reign of King Benjamin, or to the words of Mormon, in the Book of Mormon. When Mormon made his abridgment of the records of the Nephites, the Lord directed him to attach also the small plates of Nephi, which contained the record of the people covering the same period of time as the abridgment down to the reign of King Benjamin. In this manner there were two accounts of that history, the abridgment and the original. Now the translation of the abridgment was lost; but the better account could still be translated, and the designs of Satan be defeated. Thus the “wise purpose” of the Lord, in directing Mormon to include Nephi’s plates, was made known to Joseph Smith.

The Coming of Oliver Cowdery

       Table of Contents

      Martin Harris was never permitted to act as scribe again. For a time the Prophet was without assistance. For several months he was under the necessity of “laboring with his hands” on his small farm in Harmony and otherwise seeking employment. The work of the Lord was lagging. He must be about his mission. He prayed to the Lord for help. On the 6th of April, 1829, a young school teacher, Oliver Cowdery, came to Harmony to inquire of Joseph Smith regarding his work. Oliver Cowdery had been teaching school near the home of the Smiths in Manchester, and part of the time boarded with that family. From them he learned of the Prophet’s vision, the coming of Moroni, and of the plates. He had a feeling that these stories were true and desired to investigate at close quarters. He was convinced of the truth of Joseph’s story, and two days after his arrival in Harmony commenced to write as the Prophet translated from