Essentials in Church History. Joseph Fielding Smith

by boring into the bone of his leg, first on one side of the bone where it was affected, then on the other side, after which they broke it off with a pair of forceps or pincers. They thus took away large pieces of the bone. When they broke off the first piece, Joseph screamed out so loudly, that I could not forbear running to him. On my entering the room, he cried out, ‘Oh, mother, go back, go back; I do not want you to come in—I will try to tough it out, if you will go away.’ …

      “I was immediately forced from the room, and detained until the operation was complete; but when the act was accomplished, Joseph put upon a clean bed, the room cleaned of every appearance of blood, and the instruments which were used in the operation removed, I was permitted again to enter.

He is Healed

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      “Joseph immediately commenced getting better, and from this onward continued to mend until he became strong and healthy. When he had so far recovered as to be able to travel, he went with his uncle, Jesse Smith, to Salem, for the benefit of his health, hoping the sea breezes would be of service to him, and in this he was not disappointed.”

Removal to New York

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      Continued sickness pursued the family for a year; this, together with three successive years of crop failure, placed the family in rather straitened circumstances. So discouraged did they become that the decision was reached to move to the milder climate and more fertile region of western New York, where there would be a better opportunity to retrieve their fortunes.

      As soon as arrangements could be made and obligations settled, Joseph Smith and family moved to Palmyra, New York, a distance of about three hundred miles from their home in New Hampshire. The members of the family now counseled together relative to the course they should adopt. It was finally decided to purchase about one hundred acres of land, situated about two miles south of Palmyra on the border of Manchester township. It should be remembered that western New York, at that time, was sparsely settled. Ohio, Michigan and Illinois were still largely in a state of wilderness, and beyond the great “Father of Waters” lay a vast country scarcely known. More than ten years later Missouri was spoken of by the Lord to Joseph Smith, in a revelation as being on the “borders of the Lamanites.”¹

The Purchase of a Home

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      At the time of the removal to Palmyra, two of the boys, Alvin and Hyrum, were able to be of material assistance in making their new home. With their father they set to work clearing the newly acquired land from a heavy growth of timber, a condition which generally prevailed in that country one hundred years ago. During the first year they cleared about thirty acres—no small task in itself—besides engaging in a day’s labor now and again, as opportunity afforded, in order to raise means to meet their obligations. Thus, during the first year, they were able to meet most of their first payment on the land, which during that year was not in a condition to be farmed. The mother, through her untiring industry, took upon herself the task to provide the household necessities, which she did through the sale of hand-painted oil-cloth table covers, a work in which she was quite skilled, and in which she met with fair success.

Removal to Manchester

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      About four years after the arrival of the Smith family in Palmyra, they moved to the farm where they built a four-room log house, which was later increased by the addition of sleeping rooms on the rear. It was while living in this house that Joseph received his glorious visions. The building of a more commodious home was contemplated under the direction of Alvin, the oldest son, who much desired to see his parents comfortably located. “I am going to have,” he said, “a nice, pleasant room for father and mother to sit in, and everything arranged for their comfort, and they shall not work any more as they have done.” This was indeed a noble thought and desire, for his parents had toiled and labored much in the midst of trials and tribulations that had reduced them to a state of poverty.

Death of Alvin Smith

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      Alvin did not live to realize the blessing thus contemplated and to see the fulfilment of his dream. The frame of the new house was raised and the necessary material procured to complete the structure in the fall of 1824; but in November of that year Alvin was stricken. He died on the 19th day of that month in the twenty-seventh year of his age. He lived to know of the visitation of the Father and the Son, and of the coming of Moroni, and was convinced that these things were true. He died with a prayer on his lips for his younger brother Joseph, and admonished him to be true to the great work entrusted to his care. Alvin is spoken of as a “youth of singular goodness and disposition, kind and amiable.”

The Hand of Providence

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      While hard to bear, the many misfortunes of the Smiths were all overruled by the providence of the Lord, for their good. Had they remained in Vermont, or New Hampshire, the purposes of the Lord could not as well have been accomplished. He had a great work for the youthful Joseph to perform, and it was necessary that the family should move to the field of his activities. Therefore, through the valley of tribulation they were led by the hand of the Lord to the place he had prepared for them.

      Notes

      1. Doc. and Cov. 54:8.

      Chapter 7

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      The Vision

      1820

Joseph Smith’s Own Story

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      Never has the story of the wonderful vision of the Father and the Son to Joseph Smith been told so effectively and clearly as by Joseph Smith, himself, as he has related it in complete simplicity. Therefore it is repeated here:

      “Some time in the second year after our removal to Manchester, there was in the place where we lived an unusual excitement on the subject of religion. It commenced with the Methodists, but soon became general among all the sects in that region of country. Indeed, the whole district of country seemed affected by it, and great multitudes united themselves to the different religious parties, which created no small stir and division amongst the people, some crying, ‘Lo, here!’ and others, ‘Lo, there!’ Some were contending for the Methodist faith, some for the Presbyterian, and some for the Baptist. For notwithstanding the great love which the converts to these different faiths expressed at the time of their conversion, and the great zeal manifested by the respective clergy, who were active in getting up and promoting this extraordinary scene of religious feeling, in order to have everybody converted as they were pleased to call it, let them join what sect they pleased—yet when the converts began to file off, some to one party and some to another, it was seen that the seemingly good feelings of both the priests and the converts were more pretended than