Truth [Vérité]. Emile Zola

of a night prowler, to which you seem to cling, can only serve to cast a little doubt into the minds of the jury; for there are serious objections to it. And so whom can we accuse, and what shall my system of defence be?'

      At this Marc, hitherto very attentive and silent, could not restrain himself from giving expression to the conviction which had slowly gathered in his mind: 'But there is no doubt at all for me; the criminal was one of the Brothers!'

      Delbos, well pleased with the answer, and signifying his approval by an energetic gesture, then exclaimed: 'Quite so. My own conviction is the same. The more I study the case the more I am led to that conclusion as being the only one possible.' And as David anxiously shook his head, he added: 'Yes, I know; it seems to you that your brother's position would be very dangerous if one of those Ignorantines were accused without decisive proof. And you are certainly right. Nevertheless, I have to plead, and the best way to prove your brother's innocence is to demonstrate who the guilty man must be. Is it not so? You will tell me that the question becomes one of ascertaining who that man is, and for that very reason I wish to go into the matter with you thoroughly.'

      The discussion continued, and Marc recapitulated the reasons which made him believe the murderer to be one of the Brothers. First, the copy-slip had come from this school; that was virtually proved by what had occurred at the Milhommes. Then there was the initialling of the slip, and the corner of it which had been torn away, in which clue the solution of the enigma probably lurked. A decisive moral proof was the extraordinary zeal the Congregations displayed in denouncing Simon. They would not have stirred up heaven and earth in this fashion if they had not found it necessary to save some black sheep; though of course they also hoped to crush the secular schools and to insure the triumph of the Church. Moreover, there were features in the crime which suggested that it could only have been perpetrated by some sly, cruel, bestial frock-wearer. But unfortunately arguments did not suffice, and Marc was in despair that his investigations had been thwarted by a combination of obscurity, confusion, and dread which artful, invisible hands seemed to increase each day.

      'Come,' interrupted Delbos, 'you suspect neither Brother Fulgence nor Father Philibin, eh?'

      'Oh no!' Marc answered, 'I saw them near the body when the crime was discovered. Brother Fulgence certainly returned to his school on quitting the Capuchin Chapel on the Thursday evening. Besides, though he is vain and crazy, I do not think him capable of such a dreadful deed. As for Father Philibin, he did not quit Valmerie that evening. Moreover, he also seems to me honest, a worthy man at bottom.'

      Silence fell. Then Marc, with a dreamy expression in his eyes, resumed: 'Yet something had certainly happened that morning just as I arrived at the school. Father Philibin had picked up the newspaper and the copy-slip, and I now ask myself whether he profited by that brief opportunity to tear off and do away with that corner of the slip, on which, perhaps, there may have been some indication. … But But Mignot, though he hesitated at first, now declares the corner must have been missing when he first saw the slip.'

      'And what about the assistant Brothers, Isidore, Lazarus, and Gorgias?' asked Delbos.

      David, who on his side had prosecuted unremitting inquiries with admirable zeal, intelligence, and patience, shook his head. 'All three have alibis which a dozen of their set will establish in court,' he replied. 'Isidore and Lazarus, it seems, returned to the school from the Capuchin Chapel with their principal, Brother Fulgence. Brother Gorgias for his part saw a child home, but he also had returned to the school by half-past ten, according to all the members of the staff and various lay witnesses—friends of the Brothers, it is true—who perceived him going in.'

      Again did Marc intervene in his pensive manner, his eyes wandering afar like those of a man in quest of truth. 'That Brother Gorgias is not to my liking; I thought of him,' he said. 'The child he escorted home was Polydor, the nephew of a woman named Pélagie, who is cook to my wife's relatives. I tried to question the boy, but he is sly, idle, addicted to falsehoods, and I got nothing out of him except a little more confusion. All the same, Brother Gorgias haunts me. He is said to be brutal, sensual, cynical, displaying excessive piety, professing a stern, uncompromising, exterminating creed. I have been told also that he formerly had some connection with Father Philibin and even with Father Crabot. … Brother Gorgias, yes, I certainly thought for a moment that he might be our man. But then I found I had nothing to go upon except suppositions.'

      'Certainly, Brother Gorgias is not a pleasant customer,' declared David, 'and my feelings are akin to yours. But can we denounce him when we have only arguments to bring against him? No witness would support us; all would stand up for the Brother and whitewash him in reply to our impious charges.'

      Delbos had listened attentively. 'At all events,' said he, 'I cannot defend Simon without carrying the battle into the enemy's camp. Bear in mind, too, that the only help from which you may derive some advantage will perhaps come to you from the Church itself. The old quarrel between our Bishop, Monseigneur Bergerot, and Father Crabot, the Rector of Valmarie, is taking a very serious turn, by reason, precisely, of the Simon affair. My own belief is that the crafty mind and the invisible hand, which seem to you to be directing the whole business, are those of Father Crabot. I certainly do not accuse him of the crime, but it is he who is protecting the culprit. And if we attack him we shall strike the head of the band, besides which the Bishop will be on our side—not openly, of course; but is not such assistance something, even if it be secret?'

      A smile of doubt appeared on Marc's face, as if he felt that one never had the Church on one's side when human truth and justice were at stake. However, he likewise regarded Father Crabot as the enemy, and to trace the developments of the case back to him and to endeavour to destroy him was the right course. So they spoke of Father Crabot and of his past life, which a somewhat mysterious legend poetised. He was thought to be the illegitimate grandson of a famous general, a prince of the First Empire, which relationship, in the estimation of patriotic souls, endued his pious ministry with some of the resounding glory of battle and conquest. But the romantic circumstances in which he had taken orders touched people more deeply. At thirty years of age he had been a rich, handsome, gallant cavalier, on the point of marrying a beautiful widow, a Duchess with a great name and a great fortune; but brutal death had struck her down in her flower. That blow, as Father Crabot often said, had shown him the bitter nothingness of human joys, and cast him into the arms of religion. He had gained thereby the tremulous tenderness of all women's hearts; they were well pleased, indeed, that he should have sought a refuge in heaven, for love of the one woman whom he had adored.

      Then another legend, that of the foundation of the College of Valmarie, endeared him to the devotees of the region. The Valmarie estate had previously belonged to the old Countess de Quédeville, who, after notorious amours, had retired thither to sanctify her last years by the practice of extreme piety. Her son and daughter-in-law having perished in an accident while travelling, she remained alone with her grandson and sole heir, Gaston, a boy of nine years, who was most aggressively turbulent, violent in speech, and wild in his play. Not knowing how to subdue him, and not daring to trust him to school life, the Countess had engaged as tutor a young Jesuit of six and twenty, Father Philibin, whose manners suggested his peasant origin, but who was recommended to her for his extreme firmness. He, no doubt, made the Countess acquainted with Father Crabot, who was some five or six years his senior, and who was then at the height of his celebrity, radiant with the halo of his great passion and its tragic, divine ending. Six months later, as friend and confessor, he reigned at Valmarie, evil-minded people asserting that he was the lover of the Countess.

      As that turbulent boy Gaston seemed to disturb the happy quietude of the domain, a truly royal one with its grand old trees, its running waters, its great stretches of green velvet, there was at one moment some thought of sending him to the Jesuit Fathers in Paris. He climbed the loftiest poplars for rooks' nests, took to the river in his clothes to fish for eels, came home in rags, with arms and legs bruised, and his face bleeding, giving his grandmother no rest whatever from anxiety, in spite of Father Philibin's reputed firmness. But all at once the situation was tragically altered: Gaston was drowned one day while walking out, under the nominal supervision of his tutor. The latter related that the boy had fallen into a dangerous hole full of water, whence it had been impossible to extricate him, in spite of the efforts of a young fellow