Название | The Ship of Dreams |
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Автор произведения | Gareth Russell |
Жанр | Книги о Путешествиях |
Серия | |
Издательство | Книги о Путешествиях |
Год выпуска | 0 |
isbn | 9780008263171 |
There were no comparable faux pas at the funeral procession three days later. Many of the mourners had camped out overnight to vouchsafe their place in the crowds, which in places stood 100 yards deep, to watch Edward VII’s body being conducted from Westminster Hall to Windsor. As the catafalque passed Hyde Park, where nearly 300,000 had congregated, cigarettes were stubbed out and a forest of caps rose into the air. After the body, the first being to receive these gestures of deference was Caesar, Edward VII’s white terrier, who with the Queen Mother’s permission trotted by his dead master’s side.[18] Caesar was followed by nine monarchs on horseback, leading perhaps the largest gathering of royalty in history, with one of the emperors joking that this was the first time in his life he had yielded precedence to a canine.[19] Monarchy, the cause in which Edward VII had been such a devout believer, had come to inter ‘the uncle of Europe’. His son and heir, now George V, rode with two of the late King’s brothers-in-law, Denmark’s Frederick VIII and Greece’s George I, with one of his sons-in-law, King Haakon VII of Norway, and with two of his nephews – one by birth, the other by marriage, both heroically moustached – the German Kaiser Wilhelm II and King Alfonso XIII of Spain. They and their glinting medals were joined by the young Portuguese and Belgian sovereigns, Manuel II and Albert I, both on their respective thrones for less than two years. If Prime Minister Asquith’s slouching had been noted at the lying in state, so too were other things that mattered deeply to the Edwardian upper classes – it was observed by one civil servant that the rotund Tsar Ferdinand of Bulgaria had the worst seat on a horse of any royal present; the phrase ‘like a sack’ was tossed around with uncharitable accuracy.[20]
Affection rippled through the crowd as the fantastic spectacle of the Golden State Coach trundled into view, carrying four women transformed into black pillars by clouds of mourning lace and veil. Edward VII’s sixty-five-year-old widow, Alexandra of Denmark, one of the most consistently popular members of the British Royal Family since her arrival in 1863, had borne five children and buried two, but she retained the slender beauty of a person twenty or thirty years her junior. The Prime Minister’s daughter-in-law, who watched as Alexandra went by and saw her later at the interment, wrote in her diary that evening, ‘She has the finest carriage and walks better than anyone of our time and not only has she grace, charm and real beauty but all the atmosphere of a fascinating female queen for whom men and women die.’[21] Joined in the coach by her younger sister the Dowager Empress of Russia, her daughter Queen Maud of Norway and her daughter-in-law the new Queen consort, Alexandra was so moved by the sight of the crowds that at Hyde Park she broke with protocol by lifting her veil to bow her head to them, at which point hundreds of people began shouting variations of ‘God bless you!’[22] Most unusually in a country that still prided itself on its proverbial stiff upper lip when in public, the Queen Mother’s gesture produced sobbing from dozens, if not hundreds, of people.[23] Behind her carriage came coaches attended by scarlet-liveried footmen and transporting the men who were one day expected to inherit the thrones of Austria-Hungary, the Ottoman Empire, Greece, Romania, Serbia and Montenegro. They were followed by representatives from the reigning houses of Russia, China, Italy, Japan, the Netherlands, Persia and Siam. With this dynastic confraternity sat members of the deposed royal houses of France and Brazil, as proudly and conspicuously as if their families still reigned from the Tuileries and São Cristóvão – as though nothing had ever really changed and the republics that had toppled them were an aberration, a nightmarish blip from which the world might soon recover. Noëlle’s husband marched with the dukes, marquesses and earls of Edward’s nobilities, custodians of the hereditary compact that stretched back to before the three British kingdoms and one principality had been ruled by a single house.[fn2] Far behind these princes and potentates, America’s President Theodore Roosevelt rode with delegates sent by other republics, in a horse-drawn carriage without gilding and manned by footmen in a duller colour of livery. The French republic’s Foreign Minister was incandescent at the slight; Roosevelt, at least publicly, insisted that he did not care.[24]
After the funeral: the monarchs who gathered to mourn Edward VII, standing from left to right King Haakon VII of Norway, Tsar Ferdinand of Bulgaria, King Manuel II of Portugal, Germany’s Kaiser Wilhelm II, Greece’s King George I and King Albert I of the Belgians. Sitting from left to right are kings Alfonso XIII of Spain, George V of the United Kingdom and Frederick VIII of Denmark.
Sovereign funeral (The Protected Art Archive/Alamy Stock Photo)
With the benefit of hindsight, Edward VII’s funeral took on the appearance of an entire world gathering to bury itself alongside the man whose name had been given to their era, but at the time it appeared instead as the appropriate grief of an immutable order. When a peer who had taken his little daughter to watch the royal funeral asked her to say her prayers before bedtime, she replied, ‘It won’t be any use. God will be too busy unpacking King Edward.’[25]
Nonetheless, Edward VII’s death heightened the general sense of unease in his country. The King’s passing could not have come at a more politically delicate moment for Britain, one that Edward’s subtle influence and considerable experience had, rightly or wrongly, been trusted by many to ameliorate. Seven months before bronchitis took Edward VII, the United Kingdom had collided with a constitutional crisis through the deployment of their veto by the House of Lords, the upper chamber of Parliament consisting of the Lords Spiritual, the bishops of the devolved branches of the Anglican churches in England, Scotland, and Wales, and the Lords Temporal, the hereditary peers. The Lords’ use of the veto was well within their constitutional rights, but their decision to wield it against the Liberal government’s Budget was vibrant testament to the difference between the permissible and the sensible. The House of Lords had not vetoed any financial Bill sent to them by the elected House of Commons since the seventeenth century and so their decision to do so in the winter of 1909 focused attention on whether the veto should have survived into the twentieth.
The new Budget raised taxes substantially on the wealthiest of King Edward’s subjects, ostensibly in furtherance of the aim of providing funds for old age pensions and to meet the cost of naval rearmament. The surtax of 2.5 per cent on the amount by which all incomes of £5,000 or more exceeded £3,000 might seem laughably low today, but the four new kinds of tax levied on land struck the peers as a deliberate piece of class warfare, with the majority of the shrapnel aimed squarely at those whose ancient privileges were tied to their positions as landowners. That taxes were not being raised as significantly on those made rich by the factories of the Industrial Revolution did not go unnoticed; likewise invoked were dark mutterings that the Budget represented a grossly untenable expansion of the state’s powers. The upper chamber’s rejection of the Budget forced the King to call another election at which, incredibly, the Lords seemed to receive some limited form of popular approval when the Conservatives, who