The Pilgrim’s Progress. John Bunyan

means be: you dwell,” said he, “in the City of Destruction, the place also where I was born: I see it to be so; and, dying there, sooner or later, you will sink lower than the grave, into a place that burns with fire and brimstone. Be content, good neighbors, and go along with me.”

      OBST. “What!” said Obstinate, “and leave our friends and comforts behind us?”

      CHRIS. “Yes,” said Christian (for that was his name), “because that all which you forsake is not worthy to be compared with a little of that I am seeking to enjoy; and if you would go along with me, and hold it, you shall fare as I myself; for there, where I go, is enough and to spare. Come away, and prove my words.”

      OBST. What are the things you seek, since you leave all the world to find them?

      CHRIS. I seek a place that can never be destroyed, one that is pure, and that fadeth not away, and it is laid up in heaven, and safe there, to be given, at the time appointed, to them that seek it with all their heart. Read it so, if you will, in my book.

      OBST. “Tush!” said Obstinate, “away with your book; will you go back with us or no?”

      CHRIS. “No, not I,” said the other, “because I have put my hand to the plough.”

      OBST. Come, then, neighbor Pliable, let us turn again, and go home without him: there is a company of these crazy-headed fools, that, when they take a fancy by the end, are wiser in their own eyes than seven men that can render a reason.

      PLI. Then said Pliable, “Don’t revile; if what the good Christian says is true, the things he looks after are better than ours; my heart inclines to go with my neighbor.”

      OBST. What! more fools still? Be ruled by me, and go back; who knows whither such a brain-sick fellow will lead you? Go back, go back, and be wise.

      CHRIS. Nay, but do thou come with thy neighbor Pliable; there are such things to be had which I spoke of, and many more glories besides. If you believe not me, read here in this book; and for the truth of what is told therein, behold, all is made by the blood of Him that made it.

      PLI. “Well, neighbor Obstinate,” said Pliable, “I begin to come to a point; I intend to go along with this good man, and to cast in my lot with him. But, my good companion, do you know the way to this desired place?”

      CHRIS. I am directed by a man, whose name is Evangelist, to speed me to a little gate that is before us, where we shall receive directions about the way.

      PLI. Come, then, good neighbor, let us be going. Then they went both together.

      “And I will go back to my place,” said Obstinate; “I will be no companion of such misled, fantastical fellows.”

      Now, I saw in my dream, that, when Obstinate was gone back, Christian and Pliable went talking over the plain; and thus they began:

       DISCOURSES WITH PLIABLE

      CHRIS. Come, neighbor Pliable, how do you do? I am glad you are persuaded to go along with me. Had even Obstinate himself but felt what I have felt of the powers and terrors of what is yet unseen, he would not thus lightly have given us the back.

      PLI. Come, neighbor Christian, since there are none but us two here, tell me now further what the things are, and how to be enjoyed, whither we are going.

      CHRIS. I can better understand them with my mind than speak of them with my tongue; but yet, since you are desirous to know, I will read of them in my book.

      PLI. And do you think that the words of your book are certainly true?

      CHRIS. Yes, verily; for it was made by Him that cannot lie.

      PLI. Well said; what things are they?

      CHRIS. There is an endless kingdom to be enjoyed, and everlasting life to be given us, that we may live in that kingdom forever.

      PLI. Well said; and what else?

      CHRIS. There are crowns of glory to be given us, and garments that will make us shine like the sun in the sky.

      PLI. This is very pleasant; and what else?

      CHRIS. There shall be no more crying, nor sorrow; for he that is owner of the place will wipe all tears from our eyes.

      PLI. And what company shall we have there?

      CHRIS. There we shall be with seraphims and cherubims, creatures that shall dazzle your eyes to look on them. There also you shall meet with thousands and ten thousands that have gone before us to that place; none of them are hurtful, but all loving and holy; every one walking in the sight of God, and standing in His presence with acceptance for ever. In a word, there we shall see the elders with their golden crowns; there we shall see the holy women with their golden harps; there we shall see men that by the world were cut in pieces, burnt in flames, eaten of beasts, drowned in the seas, for the love they bear to the Lord of the place, all well, and clothed with everlasting life as with a garment.

      PLI. The hearing of this is enough to delight one’s heart. But are these things to be enjoyed? How shall we get to be sharers thereof?

      CHRIS. The Lord, the Governor of the country, hath written that in this book; the substance of which is, If we be truly willing to have it, He will bestow it upon us freely.

      PLI. Well, my good companion, glad am I to hear of these things; come on, let us mend our pace.

      CHRIS. I cannot go so fast as I would, by reason of this burden that is on my back.

       THE SLOUGH OF DESPOND

      Now, I saw in my dream, that just as they had ended this talk, they drew nigh to a very miry slough or swamp, that was in the midst of the plain; and they, being heedless, did both fall suddenly into the bog. The name of the slough was Despond. Here, therefore, they wallowed for a time, being grievously bedaubed with the dirt; and Christian, because of the burden that was on his back, began to sink into the mire.

      PLI. Then said Pliable, “Ah! neighbor Christian where are you now?”

      CHRIS. “Truly,” said Christian, “I do not know.”

      PLI. At this Pliable began to be offended, and angrily said to his fellow, “Is this the happiness you have told me all this while of? If we have such ill speed at our first setting out, what may we expect between this and our journey’s end? May I get out again with my life, you shall possess the brave country alone for me.” And with that, he gave a desperate struggle or two, and got out of the mire on that side of the swamp which was next to his own house: so away he went, and Christian saw him no more.

      Wherefore Christian was left to tumble in the Slough of Despond alone; but still he tried to struggle to that side of the slough which was farthest from his own house, and next to the wicket-gate; the which, he did but could not get out because of the burden that was upon his back; but I beheld in my dream, that a man came to him whose name was Help, and asked him, What he did there?

      CHRIS. “Sir,” said Christian, “I was bid to go this way by a man called Evangelist, who directed me also to yonder gate, that I might escape the wrath to come; and as I was going there I fell in here.”

      HELP. But why did you not look for the steps?

      CHRIS. Fear followed me so hard, that I fled the next way and fell in.

      HELP. Then said he, “Give me thine hand.” So he gave him his hand, and he drew him out, and set him upon solid ground, and bade him go on his way.

      Then I stepped to him that plucked him out, and said, “Sir, wherefore, since over this place is the way from the City of Destruction to yonder gate, is it that this place is not mended, that poor travelers might go thither with more safety?” And he said unto me, “This miry slough is such a place as cannot be mended; it is the hollow whither the scum and filth that go with the feeling of sin, do continually