The Pilgrim’s Progress. John Bunyan

had me where he showed me a stately palace; and how the people were clad in gold that were in it; and how there came a venturous man, and cut his way through the armed men that stood in the door to keep him out; and how he was bid to come in and win eternal glory. Methought those things did delight my heart. I would have stayed at that good man’s house a twelvemonth, but that I knew I had farther to go.

      PIETY. And what saw you else in the way?

      CHRIS. Saw? Why, I went but a little farther, and I saw One, as I thought in my mind, hang bleeding upon a tree; and the very sight of Him made my burden fall off my back; for I groaned under a very heavy burden, and then it fell down from off me. It was a strange thing to me, for I never saw such a thing before; yea, and while I stood looking up (for then I could not forbear looking), three Shining Ones came to me. One of them told me that my sins were forgiven me; another stripped me of my rags, and gave me this broidered coat which you see; and the third set the mark which you see in my forehead, and gave me this sealed roll. (And, with that, he plucked it out of his bosom.)

      PIETY. But you saw more than this, did you not?

      CHRIS. The things that I have told you were the best; yet some other matters I saw; as namely I saw three men, Simple, Sloth, and Presumption, lie asleep, a little out of the way as I came, with irons upon their heels; but do you think I could wake them? I also saw Formalist and Hypocrisy come tumbling over the wall, to go, as they pretended, to Zion; but they were quickly lost, even as I myself did tell them, but they would not believe. But, above all, I found it hard work to get up this hill, and as hard to come by the lions’ mouths; and truly, if it had not been for the good man the Porter, that stands at the gate, I do not know but that, after all, I might have gone back again; but now I thank God I am here, and I thank you for receiving of me.

      Then Prudence thought good to ask him a few questions, and desired his answer to them.

      PRU. Do you think sometimes of the country from whence you came?

      CHRIS. Yes, but with much shame and detestation. Truly, if I had been mindful of that country from whence I came out, I might have had an opportunity to have returned; but now I desire a better country, that is, a heavenly one.

      PRU. Do you not yet bear away with you in your thoughts some of the things that you did in the former time?

      CHRIS. Yes, but greatly against my will; especially my inward and sinful thoughts, with which all my countrymen, as well as myself, were delighted. But now all those things are my grief; and, might I but choose mine own things, I would choose never to think of those things more; but when I would be doing that which is best, that which is worst is with me.

      PRU. Do you not find sometimes as if those things were overcome, which at other times are your trouble?

      CHRIS. Yes, but that is but seldom; but they are to me golden hours in which such things happen to me.

      PRU. Can you remember by what means you find your annoyances, at times, as if they were overcome?

      CHRIS. Yes; when I think what I saw at the cross, that will do it; and when I look upon my broidered coat, that will do it; also when I look into the roll that I carry in my bosom, that will do it; and when my thoughts wax warm about whither I am going, that will do it.

      PRU. And what makes you so desirous to go to Mount Zion?

      CHRIS. Why, there I hope to see Him alive that did hang dead on the cross; and there I hope to be rid of all these things that to this day are in me an annoyance to me. There, they say, there is no death; and there I shall dwell with such company as I like best. For, to tell you the truth, I love Him because I was by Him eased of my burden; and I am weary of my inward sickness. I would fain be where I shall die no more, and with the company that shall continually cry, “Holy, holy, holy!”

       CHARITY TALKS WITH CHRISTIAN

      CHAR. Then said Charity to Christian, “Have you a family? are you a married man?”

      CHRIS. I have a wife and four small children.

      CHAR. And why did you not bring them along with you?

      CHRIS. Then Christian wept, and said, “Oh, how willingly would I have done it! but they were all of them utterly against my going on pilgrimage.”

      CHAR. But you should have talked to them, and endeavored to have shown them the danger of staying behind.

      CHRIS. So I did, and told them also what God had shown to me of the destruction of our city; but I seemed to them as one that mocked, and they believed me not.

      CHAR. And did you pray to God that He would bless your words to them?

      CHRIS. Yes, and that with much affection; for you must think that my wife and poor children are very dear unto me.

      CHAR. But did you tell them of your own sorrow and fear of destruction? for I suppose that you could see your destruction before you.

      CHRIS. Yes, over, and over, and over. They might also see my fears in my countenance, in my tears, and also in my trembling under the fear of the judgment that did hang over our heads: but all was not enough to prevail with them to come with me.

      CHAR. But what could they say for themselves why they came not?

      CHRIS. Why, my wife was afraid of losing this world, and my children were given to the foolish delights of youth; so, what by one thing, and what by another, they left me to wander in this manner alone.

      CHAR. But did you not, with your vain life, hinder all that you by words used by way of persuasion to bring them away with you?

      CHRIS. Indeed, I cannot commend my life, for I am conscious to myself of many failings therein. I know also, that a man, by his actions may soon overthrow what, by proofs or persuasion, he doth labor to fasten upon others for their good. Yet this I can say, I was very wary of giving them occasion, by any unseemly action, to make them averse to going on pilgrimage. Yea, for this very thing they would tell me I was too precise, and that I denied myself of things (for their sakes) in which they saw no evil. Nay, I think I may say that, if what they saw in me did hinder them, it was my great tenderness in sinning against God, or of doing any wrong to my neighbor.

      CHAR. Indeed, Cain hated his brother because his own works were evil, and his brother’s righteous; and, if thy wife and children have been offended with thee for this, they thereby show themselves to be resolutely opposed to good: thou hast freed thy soul from their blood.

      Now I saw in my dream, that thus they sat talking together till supper was ready. So, when they had made ready, they sat down to meat. Now, the table was furnished with fat things, and wine that was well refined; and all their talk at the table was about the Lord of the hill; as, namely, about what He had done, and wherefore He did what He did, and why He had builded that house; and by what they said, I perceived that He had been a great warrior, and had fought with and slain him that had the power of death, but not without great danger to Himself, which made me love Him the more.

      For, as they said, and as I believe (said Christian), He did it with the loss of much blood. But that which puts the glory of grace into all He did, was, that He did it out of pure love to this country. And, besides, there were some of them of the household that said they had seen and spoken with Him since He did die on the cross; and they have declared that they had it from His own lips, that He is such a lover of poor pilgrims, that the like is not to be found from the east to the west. They moreover gave an instance of what they affirmed; and that was, He had stripped Himself of His glory, that He might do this for the poor; and that they had heard Him say and affirm that He would not dwell in the mountains of Zion alone. They said, moreover, that He had made many pilgrims princes, though by nature they were beggars born, and their home had been the dunghill.

      Thus they talked together till late at night; and after they had committed themselves to their Lord for protection, they betook themselves to rest. The Pilgrim they laid in a large upper chamber, whose window opened towards the sunrising. The name of the chamber was Peace, where he slept till break of day,