Wulf the Saxon. G. A. Henty

battle-axes. Each carried a spear as well as an axe, and when repelling the assault of an enemy closed up so that their shields well-nigh touched each other. Their exercise was generally either to engage in combats between chosen pairs, or, dividing into two parties, to fight line against line with blunted poles for spears and with stout cudgels for axes. Leof in these combats acted as judge, decided which side had gained the victory, praised the skilful, and chided the careless and sluggish. He gave lessons in the use of the sword and battle-axe to Wulf and Osgod, sometimes pitting them against each other, sometimes fighting himself against Wulf, and teaching Osgod how to assist his master by covering him with his shield.

      Sometimes he would order three or four of the men to shoot with blunted arrows at Wulf, whom he taught to catch them on his shield or to sever the shafts with a blow of his sword, while Osgod standing by helped to cover him when two or three arrows flew at him together. This was a daily exercise, and even after the month’s regular work was over some of the men came up every day to shoot, until Wulf had attained such coolness and skill that he could in the great majority of cases cut the shafts in two with his sword.

      But the whole day was by no means given up to warlike exercises. Wulf rode out with the steward inspecting the houses and farms, learning what there was to be learned of the rude processes of agriculture, investigating the complaints of the depredations committed by errant herds of swine or by neighbours’ cattle and sheep, seeing what was required in the repairs of farmhouses, and learning from Egbert to discriminate between those who were unable to pay their dues owing to misfortune, illness, or murrain among the animals, and those whose Josses were due to their own sloth or carelessness. Upon these visits, too, the arms of the tenants were inspected to ascertain that they could properly fulfil their service if summoned to take the field.

      The lands embraced by Wulf’s feof were of considerable extent, reaching down to the sea, where they were some eight miles broad, and running back twelve miles beyond Steyning. Several small hamlets lay within it, and in case of war he could summon more than three hundred men to his banner. Several of the neighbouring thanes rode in as soon as they heard that Wulf had returned to fill his father’s place at Steyning, and these visits were duly returned. But accustomed as Wulf had been to the orderliness of the court of the ascetic King Edward the rude manners and nightly revelry of these rough thanes by no means pleased him, so that he was glad when the visits were over, and he could remain quietly at home, where he was not without frequent guests.

      The most regular of his visitors was the prior of the monastery at Bramber, which had been founded by the piety of one of Wulf’s ancestors. The prior had, though Wulf was ignorant of it, received a letter from Earl Harold asking him to befriend Wulf, to encourage him to keep up the studies he had followed at Waltham, and to see that he did not fall into the drinking habit so common among the Saxons. The priest was well fitted for the mission. He was by no means a strict disciplinarian, but the monastery had the reputation of being one of the best managed in Sussex, and among the monks were many of good blood. He was passionately fond of art, and encouraged its exercise among the monks, so that the illuminated missals of Bramber were highly prized, and added largely to the revenues of the monastery.

      The prior had been one of the monks at Waltham, and owed his elevation to the influence of Earl Harold with the late thane of Steyning. He was well taught in all the learning of the day, and having been for a time at Westminster, knew more of court life than the majority of the priors of isolated monasteries, and could suit his conversation to his hearer. Harold had said in his letter, “The lad has good parts. He is somewhat full of mischief, and has got into a scrape here by a quarrel with a Norman page, and by failing somewhat in the respect due to William of London, who took his compatriot’s part with too much zeal. But Wulf is shrewd, and benefited greatly by his stay at Waltham, and both for the lad’s own sake and for my friendship with the good thane, his father, I would fain that he grew up not only a sturdy Englishman, as to which I have no manner of doubt, but one who may some day play his part at court, and be a worthy friend and counsellor of an English king. Therefore I pray you, father, to keep an eye on the lad, and spare him what time you can from your duties. Tell him not that I have written to you, for it is the nature of youth to be averse to anything that looks like guardianship.”

      Such a request from Earl Harold was regarded by the prior as an order, and a few days after Wulf was installed at Steyning the prior rode over on his palfrey, accompanied only by the almoner of the convent.

      “Peace to you, my son,” he said, as Wulf bowed respectfully to him,” I have called not only as the prior of the monastery founded by the piety of one of the thanes of Steyning, but to welcome one who was a pupil at Earl Harold’s college of Waltham, in which I at one time was a preceptor. Not when you were there, for I was installed here just before your good father’s death.”

      “I left there two years since,” Wulf said, “in order to be one of Earl Harold’s pages; but I have not forgotten my reading, for the earl insists that his pages give two hours a day to study.”

      “Tis a good rule,” the prior said, “for learning is like a weapon, it soon becomes rusted when thrown aside. You will, I hope, continue the habit.”

      “I should wish to do so, father, but there are no manuscripts here.”

      “In that at least I can supply your wants,” the prior said. “My monastery has a good library, and it will be quite at your service, and also my advice in any matters that may concern you. My almoner here, brother John, knows pretty well the circumstances of most of your people, and may be able to tell you where your alms may be well bestowed, and where they would do more harm than good. The worthless are ever the most importunate, and for every honest man in need there are twenty rogues abegging.”

      The ice once broken, the prior came over frequently. His conversation was bright and interesting. He himself was engaged in writing a history of the Saxon and Danish monarchs from the times of Alfred, and had stores of anecdotes of people and events of whom Wulf had before heard only vague traditions from the wandering singers and story-tellers who travelled the country, and were welcome guests in every household. As Wulf was urged by the prior to come over whenever time hung on his hands, his visits to the monastery were naturally very much more frequent than those of the prior to Steyning. Sometimes he would sit in the private apartment of the prior, but more often he spent his time studying the rare manuscripts, or watching the monks at their work of copying and illuminating. If he went in the evening he generally sat in the refectory, where the monks for the most part spent their evening in talk and harmless amusement, for the strict rules and discipline that prevailed in monastic establishments on the Continent had been unknown up to that time in England, although some of the Norman bishops were doing their best to introduce them into the establishments in their dioceses,—a proceeding that caused great discontent, and was strongly opposed by the English monks. These had, hitherto, regarded monastic life as one of work for the good of the poor, and as affording for those who wished it a tranquil retirement from the trials of the world. Moreover, it offered special attractions to those of quiet and studious tastes, since the monasteries provided the architects and the painters, the teachers and the writers, and it was here alone that learning was maintained and fostered. Consequently, at Bramber there was none of that monastic asceticism that prevailed abroad, and later became the rule in England also.

      During the day the monks had their pursuits according to their tastes. There were those who worked in the copying and painting room. There were some who drew plans for churches or the dwellings of the wealthy, and who sometimes went out and superintended the carrying out of their designs. Some were in charge of the garden, where the work was chiefly done by the lay servitors, and where the herbs and simples were grown that were used in the concoction of the medicines distributed among the sick, and highly prized throughout the country round. Two or three were skilled in music, and these taught and conducted the choir, while two acted as teachers to youths, the sons of thanes and others, who, moved by the ardour with which their earl advocated learning, intrusted their sons to the monks for education. Then when the day’s work was done, and vespers sung in the chapel, the monks gathered in the refectory. The conversation was of a bright and varied description, and as Wulf moved about from group to group he listened to the talk with far greater pleasure than he had ever derived from that at court, and largely increased