Agape and Personhood. David L. Goicoechea

Equal, Relational Persons

      IV.6 To Boethius and Defining Human Personhood

      IV.6.1 An Individual Substance of a Rational Nature

      IV.6.2 Defining Individuals (beyond Plato and Eutyches)

      IV.6.3 Distinguishing Substance (beyond Plotinus and Cyril)

      IV.6.4 Knowing Rational Souls (beyond Epicurus and Cyril)

      IV.6.5 A Natural History of Nature (beyond Stoics and Nestorius)

      IV.6.6 Autonomy of Natural Sciences (The Consolation of Philosophy)

      IV.6.7 Beyond Gnosticism (The Consolation of Philosophy)

      IV.6.8 Beyond Aristotle and Arius (with Lady Philosophia)

      IV.6.9 The Suffering Servant’s Serene, Peaceful Gentleness

      Part Three: Glorious Finishings

      I. Mother

      I.7 With Her Son, Clifford Scott, and Father Waldman

      I.7.1 Christmas is Everyday in Joyful Mystery Love

      I.7.2 In the Annunciation and the Hail Mary’s Five Parts

      I.7.3 In the Visitation and the Mystery’s Five Parts

      I.7.4 In the Nativity and Her Intention’s Five Parts

      I.7.5 In the Presentation and Her World’s Five Parts

      I.7.6 In the Temple Finding and God’s World’s Five Parts

      I.7.7 In the Johannine School’s Incarnational Joy

      I.7.8 In the Holy Joy of the Sacred Liturgy of the Word

      I.7.9 In the Holy Joy of the Sacred Liturgy of the Eucharist

      I.8 With Her Son, Tommy Joe, and Father Denardis

      I.8.1 Especially on Good Friday in Sorrowful Mystery Love

      I.8.2 In the Garden Agony and the Hail Mary’s Five Parts

      I.8.3 In the Pillar Scourging and the Mystery’s Five Parts

      I.8.4 In the Thorn Crowning and Her Intention’s Five Parts

      I.8.5 In the Cross Carrying and Her World’s Five Parts

      I.8.6 In the Crucifixion and God’s World’s Five Parts

      I.8.7 In the Catholic School’s Love That Cancels Sin

      I.8.8 In the Holy Sorrow of the Sacred Liturgy of the Word

      I.8.9 In the Holy Sorrow of the Sacred Liturgy of the Eucharist

      I.9 With Her Grandchildren

      I.9.1 In the Glorious Mystery of the Resurrection

      I.9.2 In the Resurrection and the Hail Mary’s Five Parts

      I.9.3 In the Ascension and the Mystery’s Five Parts

      I.9.4 The Descent of the Holy Spirit and Her Intention’s Five Parts

      I.9.5 In the Assumption and Her World’s Five Parts

      I.9.6 In the Coronation and God’s World’s Five Parts

      I.9.7 In the Pauline School’s Glorious Battle

      I.9.8 In the Holy Glory of the Sacred Liturgy of the Word

      I.9.9 In the Holy Glory of the Sacred Liturgy of the Eucharist

      II. Søren Kierkegaard

      II.7 Reconciling the God-Man and Luther

      II.7.1 In the Agapeic Synthesis of Faith and Works

      II.7.2 In the Agapeic Synthesis of Scripture and Tradition

      II.7.3 In the Agapeic Synthesis of Law and Gospel

      II.7.4 In the Agapeic Synthesis of the Universal Community

      II.7.5 In the Synthesis of Eros and Agape

      II.7.6 In the Synthesis of Affection and Agape

      II.7.7 In the Synthesis of Friendship and Agape

      II.7.8 In the Synthesis of Incarnation and Atonement

      II.7.9 By Loving Lutherans as More Important

      II.8 Reconciling the God-Man and the Desperado

      II.8.1 By Giving Spirit to Those Ignorant of Being in Despair

      II.8.2 By Giving Hope to Desperados of Finitude with Infinitude

      II.8.3 By Giving Hope to Desperados of Infinitude with Finitude

      II.8.4 By Giving Hope to Desperados Not Willing to Be Themselves

      II.8.5 By Giving Hope to Desperados Who Will to Be Themselves

      II.8.6 By Giving Hope to Desperados Who Are Sinners

      II.8.7 By Loving Desperados as More Important with Anti-Climacus

      II.8.8 Hope for Desperados Despairing over Their Sin

      II.8.9 Loving the God-Man in Faith, Hope and Agape

      II.9 Reconciling the God-Man and Our Modern Age

      II.9.1 By Loving Those Who Are Guilty of Taking Offense

      II.9.2 At This Actual Incarnate God-Man

      II.9.3 In His Lowly Temporality

      II.9.4 Or in His Lofty Power And Wisdom

      II.9.5 By Loving the God-Man as Our Contemporary

      II.9.6 By Loving Him as That Unique Single Individual

      II.9.7 By Praising the Love in Our Modern Contempories

      II.9.8 By Praying for Their Blessed Dead When They Do Not

      II.9.9 By Loving Modernists as More Important than Ourselves

      III. St. Paul

      III.7 Paul’s Love Letter to Philemon

      III.7.1 Paul’s Politics of Reconciliation

      III.7.2 Begins with Affection and Agape

      III.7.3 For the Slave Boy, Onesimus

      III.7.4 Whom Paul Is Sending Back to His Master

      III.7.5 With an Appeal to Philemon’s Agape

      III.7.6 That he will Treat him as a Dear Brother

      III.7.7 And with a Guarantee That Paul Will Pay

      III.7.8 For Anything Owed to the Master by the Slave

      III.7.9 And Thus Is a Politics of Love for All

      III.8 Paul’s Love Letter to the Philippians

      III.8.1 Paul’s Logic of Reconciliation Bases All

      III.8.2 On Giving Preference to Others as Did Jesus

      III.8.3 Who as God Emptied Himself

      III.8.4 By Taking the Form of a Slave

      III.8.5 And by Accepting Death

      III.8.6 So That All Beings Should Bend the Knee

      III.8.7 At the Name of Jesus

      III.8.8 Who Will Transfigure Our Wretched Body

      III.8.9 Into the Mould of His Glorious Body

      III.9 Paul’s New Evidence for the New Love

      III.9.1 From Mere Facts to Seven New Kings of Evidence

      III.9.2 The New Historical Evidence of 1 Thessalonians

      III.9.3 The New Exemplary Evidence of 1 Corinthians

      III.9.4 The New Emotional Cognition of 2 Corinthains

      III.9.5 The New Evidence of Comparative Ethics in Galatians

      III.9.6