Amoris Laetitia. Pope Francis

GRADUALNESS IN PASTORAL CARE

       THE DISCERNMENT OF “IRREGULAR” SITUATIONS

       MITIGATING FACTORS IN PASTORAL DISCERNMENT

       RULES AND DISCERNMENT

       THE LOGIC OF PASTORAL MERCY

      •••

       CHAPTER NINE

       THE SPIRITUALITY OF MARRIAGE AND THE FAMILY

       A SPIRITUALITY OF SUPERNATURAL COMMUNION

       GATHERED IN PRAYER IN THE LIGHT OF EASTER

       A SPIRITUALITY OF EXCLUSIVE AND FREE LOVE

       A SPIRITUALITY OF CARE, CONSOLATION AND INCENTIVE

      •••

       DISCUSSION QUESTIONS

      •••

       ENDNOTES

      1. The Joy of Love experienced by families is also the joy of the Church. As the Synod Fathers noted, for all the many signs of crisis in the institution of marriage, “the desire to marry and form a family remains vibrant, especially among young people, and this is an inspiration to the Church.”¹ As a response to that desire, “the Christian proclamation on the family is good news indeed.”²

      2. The Synod process allowed for an examination of the situation of families in today’s world, and thus for a broader vision and a renewed awareness of the importance of marriage and the family. The complexity of the issues that arose revealed the need for continued open discussion of a number of doctrinal, moral, spiritual, and pastoral questions. The thinking of pastors and theologians, if faithful to the Church, honest, realistic and creative, will help us to achieve greater clarity. The debates carried on in the media, in certain publications and even among the Church’s ministers, range from an immoderate desire for total change without sufficient reflection or grounding, to an attitude that would solve everything by applying general rules or deriving undue conclusions from particular theological considerations.

      3. Since “time is greater than space,” I would make it clear that not all discussions of doctrinal, moral or pastoral issues need to be settled by interventions of the magisterium. Unity of teaching and practice is certainly necessary in the Church, but this does not preclude various ways of interpreting some aspects of that teaching or drawing certain consequences from it. This will always be the case as the Spirit guides us towards the entire truth (cf. Jn 16:13), until he leads us fully into the mystery of Christ and enables us to see all things as he does. Each country or region, moreover, can seek solutions better suited to its culture and sensitive to its traditions and local needs. For “cultures are in fact quite diverse and every general principle … needs to be inculturated, if it is to be respected and applied.”³

      4. I must also say that the Synod process proved both impressive and illuminating. I am grateful for the many contributions that helped me to appreciate more fully the problems faced by families throughout the world. The various interventions of the Synod Fathers, to which I paid close heed, made up, as it were, a multifaceted gem reflecting many legitimate concerns and honest questions. For this reason, I thought it appropriate to prepare a post-synodal Apostolic Exhortation to gather the contributions of the two recent Synods on the family, while adding other considerations as an aid to reflection, dialogue and pastoral practice, and as a help and encouragement to families in their daily commitments and challenges.

      5. This Exhortation is especially timely in this Jubilee Year of Mercy. First, because it represents an invitation to Christian families to value the gifts of marriage and the family, and to persevere in a love strengthened by the virtues of generosity, commitment, fidelity and patience. Second, because it seeks to encourage everyone to be a sign of mercy and closeness wherever family life remains imperfect or lacks peace and joy.

      6. I will begin with an opening chapter inspired by the Scriptures, to set a proper tone. I will then examine the actual situation of families, in order to keep firmly grounded in reality. I will go on to recall some essential aspects of the Church’s teaching on marriage and the family, thus paving the way for two central chapters dedicated to love. I will then highlight some pastoral approaches that can guide us in building sound and fruitful homes in accordance with God’s plan, with a full chapter devoted to the raising of children. Finally, I will offer an invitation to mercy and the pastoral discernment of those situations that fall short of what the Lord demands of us, and conclude with a brief discussion of family spirituality.

      7. Given the rich fruits of the two-year Synod process, this Exhortation will treat, in different ways, a wide variety of questions. This explains its inevitable length. Consequently, I do not recommend a rushed reading of the text. The greatest benefit, for families themselves and for those engaged in the family apostolate, will come if each part is read patiently and carefully, or if attention is paid to the parts dealing with their specific needs. It is likely, for example, that married couples will be more concerned with Chapters Four and Five, and pastoral ministers with Chapter Six, while everyone should feel challenged by Chapter Eight. It is my hope that, in reading this text, all will feel called to love and cherish family life, for “families are not a problem; they are first and foremost an opportunity.”⁴

      Chapter One

      •••

      In the Light of the Word

      8. The Bible is full of families, births, love stories and family crises. This is true from its very first page, with the appearance of Adam and Eve’s family with all its burden of violence but also its enduring strength (cf. Gen 4) to its very last page, where we behold the wedding feast of the Bride and the Lamb (Rev 21:2, 9). Jesus’ description of the two houses, one built on rock and the other on sand (cf. Mt 7:24-27), symbolizes any number of family situations shaped by the exercise of their members’ freedom, for, as the poet says, “every home is a lampstand.”⁵ Let us now enter one of those houses, led by the Psalmist with a song that even today resounds in both Jewish and Christian wedding liturgies:

       “Blessed is every one who fears the Lord,

       who walks in his ways!

       You shall eat the fruit of the labor of your hands;

       you shall be happy, and it shall go well with you.

       Your wife will be like a fruitful vine

       within your house;

       your children will be like olive shoots

      round your table.

       Thus shall the man be blessed

      who fears the Lord.

       The Lord bless you from Zion!

       May you see the prosperity of Jerusalem

       all the days of your life!

       May you see your children’s children!

      Peace be upon Israel!” (Ps 128:1-6).

You and Your Wife

      9. Let us cross the threshold of this tranquil home, with its family sitting around the festive table. At the center we see the father and mother, a couple with their personal story of love. They embody the primordial divine plan clearly spoken of by Christ himself: “Have you not read that he who made them from the beginning made them male and