King Solomon's Mines - The Original Classic Edition. Haggard Henry

"Three single-action Colt's revolvers, with the heavier, or American pattern of cartridge."

       This was our total armament, and doubtless the reader will observe that the weapons of each class were of the same make and calibre, so that the cartridges were interchangeable, a very important point. I make no apology for detailing it at length, as every experienced hunter will know how vital a proper supply of guns and ammunition is to the success of an expedition.

       Now as to the men who were to go with us. After much consultation we decided that their number should be limited to five, namely,

       a driver, a leader, and three servants.

       The driver and leader I found without much difficulty, two Zulus, named respectively Goza and Tom; but to get the servants proved a more difficult matter. It was necessary that they should be thoroughly trustworthy and brave men, as in a business of this sort

       our lives might depend upon their conduct. At last I secured two, one a Hottentot named Ventvogel, or "windbird," and one a little Zulu named Khiva, who had the merit of speaking English perfectly. Ventvogel I had known before; he was one of the most perfect "spoorers," that is, game trackers, I ever had to do with, and tough as whipcord. He never seemed to tire. But he had one failing,

       so common with his race, drink. Put him within reach of a bottle of gin and you could not trust him. However, as we were going beyond the region of grog-shops this little weakness of his did not so much matter.

       Having secured these two men I looked in vain for a third to suit my purpose, so we determined to start without one, trusting to luck to find a suitable man on our way up country. But, as it happened, on the evening before the day we had fixed for our departure the Zulu Khiva informed me that a Kafir was waiting to see me. Accordingly, when we had done dinner, for we were at table at the time,

       I told Khiva to bring him in. Presently a tall, handsome-looking man, somewhere about thirty years of age, and very light-coloured for a Zulu, entered, and lifting his knob-stick by way of salute, squatted himself down in the corner on his haunches, and sat silent. I did not take any notice of him for a while, for it is a great mistake to do so. If you rush into conversation at once, a Zulu is apt to think you a person of little dignity or consequence. I observed, however, that he was a "Keshla" or ringed man; that is, he wore on

       his head the black ring, made of a species of gum polished with fat and worked up in the hair, which is usually assumed by Zulus on attaining a certain age or dignity. Also it struck me that his face was familiar to me.

       "Well," I said at last, "What is your name?" "Umbopa," answered the man in a slow, deep voice. "I have seen your face before."

       "Yes; the Inkoosi, the chief, my father, saw my face at the place of the Little Hand"--that is, Isandhlwana--"on the day before the

       battle."

       Then I remembered. I was one of Lord Chelmsford's guides in that unlucky Zulu War, and had the good fortune to leave the camp in charge of some wagons on the day before the battle. While I was waiting for the cattle to be inspanned I fell into conversation with this man, who held some small command among the native auxiliaries, and he had expressed to me his doubts as to the safety

       of the camp. At the time I told him to hold his tongue, and leave such matters to wiser heads; but afterwards I thought of his words. "I remember," I said; "what is it you want?"

       "It is this, 'Macumazahn.'" That is my Kafir name, and means the man who gets up in the middle of the night, or, in vulgar English, he who keeps his eyes open. "I hear that you go on a great expedition far into the North with the white chiefs from over the water. Is it a true word?"

       "It is."

       "I hear that you go even to the Lukanga River, a moon's journey beyond the Manica country. Is this so also, 'Macumazahn?'" "Why do you ask whither we go? What is it to you?" I answered suspiciously, for the objects of our journey had been kept a dead

       secret.

       "It is this, O white men, that if indeed you travel so far I would travel with you."

       There was a certain assumption of dignity in the man's mode of speech, and especially in his use of the words "O white men,"

       instead of "O Inkosis," or chiefs, which struck me.

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       "You forget yourself a little," I said. "Your words run out unawares. That is not the way to speak. What is your name, and where is your kraal? Tell us, that we may know with whom we have to deal."

       "My name is Umbopa. I am of the Zulu people, yet not of them. The house of my tribe is in the far North; it was left behind when the Zulus came down here a 'thousand years ago,' long before Chaka reigned in Zululand. I have no kraal. I have wandered for many years. I came from the North as a child to Zululand. I was Cetewayo's man in the Nkomabakosi Regiment, serving there under the great Captain, Umslopogaasi of the Axe,[1] who taught my hands to fight. Afterwards I ran away from Zululand and came to Natal because I wanted to see the white man's ways. Next I fought against Cetewayo in the war. Since then I have been working in Natal. Now I am tired, and would go North again. Here is not my place. I want no money, but I am a brave man, and am worth my place and meat. I have spoken."

       I was rather puzzled by this man and his way of speech. It was evident to me from his manner that in the main he was telling the truth, but somehow he seemed different from the ordinary run of Zulus, and I rather mistrusted his offer to come without pay. Be-ing in a difficulty, I translated his words to Sir Henry and Good, and asked them their opinion.

       Sir Henry told me to ask him to stand up. Umbopa did so, at the same time slipping off the long military great coat which he wore, and revealing himself naked except for the moocha round his centre and a necklace of lions' claws. Certainly he was a magnificent-looking man; I never saw a finer native. Standing about six foot three high he was broad in proportion, and very shapely. In that light, too, his skin looked scarcely more than dark, except here and there where deep black scars marked old assegai wounds. Sir Henry walked up to him and looked into his proud, handsome face.

       "They make a good pair, don't they?" said Good; "one as big as the other."

       "I like your looks, Mr. Umbopa, and I will take you as my servant," said Sir Henry in English.

       Umbopa evidently understood him, for he answered in Zulu, "It is well"; and then added, with a glance at the white man's great

       stature and breadth, "We are men, thou and I."

       [1] For the history of Umslopogaasi and his Axe, the reader is referred to the books called "Allan Quatermain" and "Nada the

       Lily."--Editor.

       CHAPTER IV

       AN ELEPHANT HUNT

       Now I do not propose to narrate at full length all the incidents of our long travel up to Sitanda's Kraal, near the junction of the Lukanga and Kalukwe Rivers. It was a journey of more than a thousand miles from Durban, the last three hundred or so of which we had to make on foot, owing to the frequent presence of the dreadful "tsetse" fly, whose bite is fatal to all animals except donkeys and men.

       We left Durban at the end of January, and it was in the second week of May that we camped near Sitanda's Kraal. Our adventures

       on the way were many and various, but as they are of the sort which befall every African hunter--with one exception to be presently detailed--I shall not set them down here, lest I should render this history too wearisome.

       At Inyati, the outlying trading station in the Matabele country, of which Lobengula (a great and cruel scoundrel) is king, with many regrets we parted from our comfortable wagon. Only twelve oxen remained to us out of the beautiful span of twenty which I had bought at Durban. One we lost from the bite of a cobra, three had perished from "poverty" and the want of water, one strayed, and the other three died from eating the poisonous herb called "tulip." Five more sickened from this cause, but we managed to cure them with doses of an infusion made by boiling down the tulip leaves. If administered in time this is a very effective antidote.

       The wagon and the oxen we left in the immediate charge of Goza and Tom, our driver and leader, both trustworthy boys, requesting a worthy Scotch missionary who lived in this