THE ANNALS. Tacitus

river-bank, and exclaiming that whoever left the ranks, he would hold as a deserter, he led them back into their winter-quarters, disaffected indeed, but cowed.

      Meanwhile envoys from the Senate had an interview with Germanicus, who had now returned, at the Altar of the Ubii. Two legions, the first and twentieth, with veterans discharged and serving under a standard, were there in winter-quarters. In the bewilderment of terror and conscious guilt they were penetrated by an apprehension that persons had come at the Senate’s orders to cancel the concessions they had extorted by mutiny. And as it is the way with a mob to fix any charge, however groundless, on some particular person, they reproached Manatius Plancus, an ex-consul and the chief envoy, with being the author of the Senate’s decree. At midnight they began to demand the imperial standard kept in Germanicus’s quarters, and having rushed together to the entrance, burst the door, dragged Caesar from his bed, and forced him by menaces of death to give up the standard. Then roaming through the camp-streets, they met the envoys, who on hearing of the tumult were hastening to Germanicus. They loaded them with insults, and were on the point of murdering them, Plancus especially, whose high rank had deterred him from flight. In his peril he found safety only in the camp of the first legion. There clasping the standards and the eagle, he sought to protect himself under their sanctity. And had not the eagle-bearer, Calpurnius, saved him from the worst violence, the blood of an envoy of the Roman people, an occurrence rare even among our foes, would in a Roman camp have stained the altars of the gods.

      At last, with the light of day, when the general and the soldiers and the whole affair were clearly recognised, Germanicus entered the camp, ordered Plancus to be conducted to him, and received him on the tribunal. He then upbraided them with their fatal infatuation, revived not so much by the anger of the soldiers as by that of heaven, and explained the reasons of the envoys’ arrival. On the rights of ambassadors, on the dreadful and undeserved peril of Plancus, and also on the disgrace into which the legion had brought itself, he dwelt with the eloquence of pity, and while the throng was confounded rather than appeased, he dismissed the envoys with an escort of auxiliary cavalry.

      Amid the alarm all condemned Germanicus for not going to the Upper Army, where he might find obedience and help against the rebels. “Enough and more than enough blunders,” they said, “had been made by granting discharges and money, indeed, by conciliatory measures. Even if Germanicus held his own life cheap, why should he keep a little son and a pregnant wife among madmen who outraged every human right? Let these, at least, be restored safely to their grandsire and to the State.”

      When his wife spurned the notion, protesting that she was a descendant of the Divine Augustus and could face peril with no degenerate spirit, he at last embraced her and the son of their love with many tears, and after long delay compelled her to depart. Slowly moved along a pitiable procession of women, a general’s fugitive wife with a little son in her bosom, her friends’ wives weeping round her, as with her they were dragging themselves from the camp. Not less sorrowful were those who remained.

      There was no appearance of the triumphant general about Germanicus, and he seemed to be in a conquered city rather than in his own camp, while groans and wailings attracted the ears and looks even of the soldiers. They came out of their tents, asking “what was that mournful sound? What meant the sad sight? Here were ladies of rank, not a centurion to escort them, not a soldier, no sign of a prince’s wife, none of the usual retinue. Could they be going to the Treveri, to be subjects of the foreigner?” Then they felt shame and pity, and remembered his father Agrippa, her grandfather Augustus, her father-in-law Drusus, her own glory as a mother of children, her noble purity. And there was her little child too, born in the camp, brought up amid the tents of the legions, whom they used to call in soldiers’ fashion, Caligula, because he often wore the shoe so called, to win the men’s goodwill. But nothing moved them so much as jealousy towards the Treveri. They entreated, stopped the way, that Agrippina might return and remain, some running to meet her, while most of them went back to Germanicus. He, with a grief and anger that were yet fresh, thus began to address the throng around him —

      “Neither wife nor son are dearer to me than my father and the State. But he will surely have the protection of his own majesty, the empire of Rome that of our other armies. My wife and children whom, were it a question of your glory, I would willingly expose to destruction, I now remove to a distance from your fury, so that whatever wickedness is thereby threatened, may be expiated by my blood only, and that you may not be made more guilty by the slaughter of a great-grandson of Augustus, and the murder of a daughter-in-law of Tiberius. For what have you not dared, what have you not profaned during these days? What name shall I give to this gathering? Am I to call you soldiers, you who have beset with entrenchments and arms your general’s son, or citizens, when you have trampled under foot the authority of the Senate? Even the rights of public enemies, the sacred character of the ambassador, and the law of nations have been violated by you. The Divine Julius once quelled an army’s mutiny with a single word by calling those who were renouncing their military obedience ‘citizens.’ The Divine Augustus cowed the legions who had fought at Actium with one look of his face. Though I am not yet what they were, still, descended as I am from them, it would be a strange and unworthy thing should I be spurned by the soldiery of Spain or Syria. First and twentieth legions, you who received your standards from Tiberius, you, men of the twentieth who have shared with me so many battles and have been enriched with so many rewards, is not this a fine gratitude with which you are repaying your general? Are these the tidings which I shall have to carry to my father when he hears only joyful intelligence from our other provinces, that his own recruits, his own veterans are not satisfied with discharge or pay; that here only centurions are murdered, tribunes driven away, envoys imprisoned, camps and rivers stained with blood, while I am myself dragging on a precarious existence amid those who hate me?

      “Why, on the first day of our meeting, why did you, my friends, wrest from me, in your blindness, the steel which I was preparing to plunge into my breast? Better and more loving was the act of the man who offered me the sword. At any rate I should have perished before I was as yet conscious of all the disgraces of my army, while you would have chosen a general who though he might allow my death to pass unpunished would avenge the death of Varus and his three legions. Never indeed may heaven suffer the Belgae, though they proffer their aid, to have the glory and honour of having rescued the name of Rome and quelled the tribes of Germany. It is thy spirit, Divine Augustus, now received into heaven, thine image, father Drusus, and the remembrance of thee, which, with these same soldiers who are now stimulated by shame and ambition, should wipe out this blot and turn the wrath of civil strife to the destruction of the foe. You too, in whose faces and in whose hearts I perceive a change, if only you restore to the Senate their envoys, to the emperor his due allegiance, to myself my wife and son, do you stand aloof from pollution and separate the mutinous from among you. This will be a pledge of your repentance, a guarantee of your loyalty.”

      Thereupon, as suppliants confessing that his reproaches were true, they implored him to punish the guilty, pardon those who had erred, and lead them against the enemy. And he was to recall his wife, to let the nursling of the legions return and not be handed over as a hostage to the Gauls. As to Agrippina’s return, he made the excuse of her approaching confinement and of winter. His son, he said, would come, and the rest they might settle themselves. Away they hurried hither and thither, altered men, and dragged the chief mutineers in chains to Caius Caetronius commander of the first legion, who tried and punished them one by one in the following fashion. In front of the throng stood the legions with drawn swords. Each accused man was on a raised platform and was pointed out by a tribune. If they shouted out that he was guilty, he was thrown headlong and cut to pieces. The soldiers gloated over the bloodshed as though it gave them absolution. Nor did Caesar check them, seeing that without any order from himself the same men were responsible for all the cruelty and all the odium of the deed.

      The example was followed by the veterans, who were soon afterwards sent into Raetia, nominally to defend the province against a threatened invasion of the Suevi but really that they might tear themselves from a camp stamped with the horror of a dreadful remedy no less than with the memory of guilt. Then the general revised the list of centurions. Each, at his summons, stated his name, his rank, his birthplace, the number of his campaigns, what brave deeds he had done in battle, his military rewards, if any. If the tribunes and the legion