The Germany and the Agricola of Tacitus. Cornelius Tacitus

principally for its conciseness. Tacitean brevity is proverbial, and many of his sentences are so brief, and leave so much for the student to read between the lines, that in order to be understood and appreciated the author must be read over and over again, lest the reader miss the point of some of his most excellent thoughts. Such an author presents grave, if not insuperable, difficulties to the translator, but notwithstanding this fact, the following pages cannot but impress the reader with the genius of Tacitus.

      A TREATISE ON THE SITUATION, MANNERS AND INHABITANTS OF GERMANY. 1

      1. Germany 2 is separated from Gaul, Rhaetia, 3 and Pannonia, 4 by the rivers Rhine and Danube; from Sarmatia and Dacia, by mountains 5 and mutual dread. The rest is surrounded by an ocean, embracing broad promontories 6 and vast insular tracts, 7 in which our military expeditions have lately discovered various nations and kingdoms. The Rhine, issuing from the inaccessible and precipitous summit of the Rhaetic Alps, 8 bends gently to the west, and falls into the Northern Ocean. The Danube, poured from the easy and gently raised ridge of Mount Abnoba, 9 visits several nations in its course, till at length it bursts out 10 by six channels 11 into the Pontic sea; a seventh is lost in marshes.

      2. The people of Germany appear to me indigenous, 12 and free from intermixture with foreigners, either as settlers or casual visitants. For the emigrants of former ages performed their expeditions not by land, but by water; 13 and that immense, and, if I may so call it, hostile ocean, is rarely navigated by ships from our world. 14 Then, besides the danger of a boisterous and unknown sea, who would relinquish Asia, Africa, or Italy, for Germany, a land rude in its surface, rigorous in its climate, cheerless to every beholder and cultivator, except a native? In their ancient songs, 15 which are their only records or annals, they celebrate the god Tuisto, 16 sprung from the earth, and his son Mannus, as the fathers and founders of their race. To Mannus they ascribe three sons, from whose names 17 the people bordering on the ocean are called Ingaevones; those inhabiting the central parts, Herminones; the rest, Istaevones. Some, 18 however, assuming the licence of antiquity, affirm that there were more descendants of the god, from whom more appellations were derived; as those of the Marsi, 19 Gambrivii, 20 Suevi, 21 and Vandali; 22 and that these are the genuine and original names. 23 That of Germany, on the other hand, they assert to be a modern addition; 24 for that the people who first crossed the Rhine, and expelled the Gauls, and are now called Tungri, were then named Germans; which appellation of a particular tribe, not of a whole people, gradually prevailed; so that the title of Germans, first assumed by the victors in order to excite terror, was afterwards adopted by the nation in general. 25 They have likewise the tradition of a Hercules 26 of their country, whose praises they sing before those of all other heroes as they advance to battle.

      3. A peculiar kind of verses is also current among them, by the recital of which, termed "barding," 27 they stimulate their courage; while the sound itself serves as an augury of the event of the impending combat. For, according to the nature of the cry proceeding from the line, terror is inspired or felt: nor does it seem so much an articulate song, as the wild chorus of valor. A harsh, piercing note, and a broken roar, are the favorite tones; which they render more full and sonorous by applying their mouths to their shields. 28 Some conjecture that Ulysses, in the course of his long and fabulous wanderings, was driven into this ocean, and landed in Germany; and that Asciburgium, 29 a place situated on the Rhine, and at this day inhabited, was founded by him, and named Askipurgion. They pretend that an altar was formerly discovered here, consecrated to Ulysses, with the name of his father Laertes subjoined; and that certain monuments and tombs, inscribed with Greek characters, 30 are still extant upon the confines of Germany and Rhaetia. These allegations I shall neither attempt to confirm nor to refute: let every one believe concerning them as he is disposed.

      4. I concur in opinion with those who deem the Germans never to have intermarried with other nations; but to be a race, pure, unmixed, and stamped with a distinct character. Hence a family likeness pervades the whole, though their numbers are so great: eyes stern and blue; ruddy hair; large bodies, 31 powerful in sudden exertions, but impatient of toil and labor, least of all capable of sustaining thirst and heat. Cold and hunger they are accustomed by their climate and soil to endure.

      5. The land, though varied to a considerable extent in its aspect, is yet universally shagged with forests, or deformed by marshes: moister on the side of Gaul, more bleak on the side of Norieum and Pannonia. 32 It is productive of grain, but unkindly to fruit-trees. 33 It abounds in flocks and herds, but in general of a small breed. Even the beeve kind are destitute of their usual stateliness and dignity of head: 34 they are, however, numerous, and form the most esteemed, and, indeed, the only species of wealth. Silver and gold the gods, I know not whether in their favor or anger, have denied to this country. 35 Not that I would assert that no veins of these metals are generated in Germany; for who has made the search? The possession of them is not coveted by these people as it is by us. Vessels of silver are indeed to be seen among them, which have been presented to their ambassadors and chiefs; but they are held in no higher estimation than earthenware. The borderers, however, set a value on gold and silver for the purpose of commerce, and have learned to distinguish several kinds of our coin, some of which they prefer to others: the remoter inhabitants continue the more simple and ancient usage of bartering commodities. The money preferred by the Germans is the old and well-known species, such as the Serrati and Bigati. 36 They are also better pleased with silver than gold; 37 not on account of any fondness for that metal, but because the smaller money is more convenient in their common and petty merchandise.

      6. Even iron is not plentiful 38 among them; as may be inferred from the nature of their weapons. Swords or broad lances are seldom used; but they generally carry a spear, (called in their language framea, 39) which has an iron blade, short and narrow, but so sharp and manageable, that, as occasion requires, they employ it either in close or distant fighting. 40 This spear and a shield are all the armor of the cavalry. The foot have, besides, missile weapons, several to each man, which they hurl to an immense distance. 41 They are either naked, 42 or lightly covered with a small mantle; and have no pride in equipage: their shields only are ornamented with the choicest colors. 43 Few are provided with a coat of mail; 44 and scarcely here and there one with a casque or helmet. 45 Their horses are neither remarkable for beauty nor swiftness, nor are they taught the various evolutions practised with us. The cavalry either bear down straight forwards, or wheel once to the right, in so compact a body that none is left behind the rest. Their principal strength, on the whole, consists in their infantry: hence in an engagement these are intermixed with the cavalry; 46 so Well accordant with the nature of equestrian combats is the agility of those foot soldiers, whom they select from the whole body of their youth, and place in the front of the line. Their number, too, is determined; a hundred from each canton: 47 and they are distinguished at home by a name expressive of this circumstance; so that what at first was only an appellation of number, becomes thenceforth a title of honor. Their line of battle is disposed in wedges. 48 To give ground, provided they rally again, is considered rather as a prudent strategem, than cowardice. They carry off their slain even while the battle remains undecided. The greatest disgrace that can befall them is to have abandoned their shields. 49 A person branded with this ignominy is not permitted to join in their religious rites, or enter their assemblies; so that many, after escaping from battle, have put an end to their infamy by the halter.

      7. In the election of kings they have regard to birth; in that of generals, 50 to valor. Their kings have not an absolute or unlimited power; 51 and their generals command less through the force of authority, than of example. If they are daring, adventurous, and conspicuous in action, they procure obedience from the admiration they inspire. None, however, but the priests 52 are permitted to judge offenders, to inflict bonds or stripes; so that chastisement appears not as an act of military discipline, but as the instigation of the god whom they suppose present with warriors. They also carry with them to battle certain images and standards taken from the sacred groves. 53 It is a principal incentive to their courage, that their squadrons and battalions are not formed by men fortuitously collected, but by the assemblage of families and clans. Their pledges also are near at hand; they have within hearing the yells of their women, and the cries of their children. These, too, are the most revered witnesses of each man's conduct,