The Life and Opinions of Tristram Shandy, Gentleman. Лоренс Стерн

the several sallies about his parish, and in the neighbouring visits to the gentry who lived around him,—you will easily comprehend, that the parson, so appointed, would both hear and see enough to keep his philosophy from rusting. To speak the truth, he never could enter a village, but he caught the attention of both old and young.——Labour stood still as he pass’d——the bucket hung suspended in the middle of the well,——the spinning-wheel forgot its round,——even chuck-farthing and shuffle-cap themselves stood gaping till he had got out of sight; and as his movement was not of the quickest, he had generally time enough upon his hands to make his observations,—to hear the groans of the serious,—and the laughter of the light-hearted;—all which he bore with excellent tranquillity.—His character was,—he loved a jest in his heart—and as he saw himself in the true point of ridicule, he would say he could not be angry with others for seeing him in a light, in which he so strongly saw himself: So that to his friends, who knew his foible was not the love of money, and who therefore made the less scruple in bantering the extravagance of his humour,—instead of giving the true cause,—he chose rather to join in the laugh against himself; and as he never carried one single ounce of flesh upon his own bones, being altogether as spare a figure as his beast,—he would sometimes insist upon it, that the horse was as good as the rider deserved;—that they were, centaur-like,—both of a piece. At other times, and in other moods, when his spirits were above the temptation of false wit,—he would say, he found himself going off fast in a consumption; and, with great gravity, would pretend, he could not bear the sight of a fat horse, without a dejection of heart, and a sensible alteration in his pulse; and that he had made choice of the lean one he rode upon, not only to keep himself in countenance, but in spirits.

      At different times he would give fifty humorous and apposite reasons for riding a meek-spirited jade of a broken-winded horse, preferably to one of mettle;—for on such a one he could sit mechanically, and meditate as delightfully de vanitate mundi et fugâ sæculi, as with the advantage of a death’s-head before him;—that, in all other exercitations, he could spend his time, as he rode slowly along,—to as much account as in his study;—that he could draw up an argument in his sermon,—or a hole in his breeches, as steadily on the one as in the other;—that brisk trotting and slow argumentation, like wit and judgment, were two incompatible movements.—But that upon his steed—he could unite and reconcile every thing,—he could compose his sermon—he could compose his cough,——and, in case nature gave a call that way, he could likewise compose himself to sleep.—In short, the parson upon such encounters would assign any cause but the true cause,—and he with-held the true one, only out of a nicety of temper, because he thought it did honour to him.

      But the truth of the story was as follows: In the first years of this gentleman’s life, and about the time when the superb saddle and bridle were purchased by him, it had been his manner, or vanity, or call it what you will,—to run into the opposite extreme.—In the language of the county where he dwelt, he was said to have loved a good horse, and generally had one of the best in the whole parish standing in his stable always ready for saddling; and as the nearest midwife, as I told you, did not live nearer to the village than seven miles, and in a vile country,—it so fell out that the poor gentleman was scarce a whole week together without some piteous application for his beast; and as he was not an unkind-hearted man, and every case was more pressing and more distressful than the last,—as much as he loved his beast, he had never a heart to refuse him; the upshot of which was generally this, that his horse was either clapp’d, or spavin’d, or greaz’d;—or he was twitter-bon’d, or broken-winded, or something, in short, or other had befallen him, which would let him carry no flesh;—so that he had every nine or ten months a bad horse to get rid of,—and a good horse to purchase in his stead.

      What the loss on such a balance might amount to, communibus annis, I would leave to a special jury of sufferers in the same traffick, to determine;—but let it be what it would, the honest gentleman bore it for many years without a murmur, till at length, by repeated ill accidents of the kind, he found it necessary to take the thing under consideration; and upon weighing the whole, and summing it up in his mind, he found it not only disproportioned to his other expences, but withal so heavy an article in itself, as to disable him from any other act of generosity in his parish: Besides this, he considered that with half the sum thus galloped away, he could do ten times as much good;—and what still weighed more with him than all other considerations put together, was this, that it confined all his charity into one particular channel, and where, as he fancied, it was the least wanted, namely, to the child-bearing and child-getting part of his parish; reserving nothing for the impotent,—nothing for the aged,—nothing for the many comfortless scenes he was hourly called forth to visit, where poverty, and sickness, and affliction dwelt together.

      For these reasons he resolved to discontinue the expence; and there appeared but two possible ways to extricate him clearly out of it;—and these were, either to make it an irrevocable law never more to lend his steed upon any application whatever,—or else be content to ride the last poor devil, such as they had made him, with all his aches and infirmities, to the very end of the chapter.

      As he dreaded his own constancy in the first—he very chearfully betook himself to the second; and though he could very well have explained it, as I said, to his honour,—yet, for that very reason, he had a spirit above it; choosing rather to bear the contempt of his enemies, and the laughter of his friends, than undergo the pain of telling a story, which might seem a panegyrick upon himself.

      I have the highest idea of the spiritual and refined sentiments of this reverend gentleman, from this single stroke in his character, which I think comes up to any of the honest refinements of the peerless knight of La Mancha, whom, by the bye, with all his follies, I love more, and would actually have gone farther to have paid a visit to, than the greatest hero of antiquity.

      But this is not the moral of my story: The thing I had in view was to shew the temper of the world in the whole of this affair.—For you must know, that so long as this explanation would have done the parson credit,—the devil a soul could find it out,—I suppose his enemies would not, and that his friends could not.——But no sooner did he bestir himself in behalf of the midwife, and pay the expences of the ordinary’s licence to set her up,—but the whole secret came out; every horse he had lost, and two horses more than ever he had lost, with all the circumstances of their destruction, were known and distinctly remembered.—The story ran like wild-fire—“The parson had a returning fit of pride which had just seized him; and he was going to be well mounted once again in his life; and if it was so, ’twas plain as the sun at noon-day, he would pocket the expence of the licence, ten times told, the very first year:—So that every body was left to judge what were his views in this act of charity.”

      What were his views in this, and in every other action of his life,—or rather what were the opinions which floated in the brains of other people concerning it, was a thought which too much floated in his own, and too often broke in upon his rest, when he should have been sound asleep.

      About ten years ago this gentleman had the good fortune to be made entirely easy upon that score,—it being just so long since he left his parish,—and the whole world at the same time behind him,—and stands accountable to a Judge of whom he will have no cause to complain.

      But there is a fatality attends the actions of some men: Order them as they will, they pass thro’ a certain medium, which so twists and refracts them from their true directions——that, with all the titles to praise which a rectitude of heart can give, the doers of them are nevertheless forced to live and die without it.

      Of the truth of which, this gentleman was a painful example.——But to know by what means this came to pass,—and to make that knowledge of use to you, I insist upon it that you read the two following chapters, which contain such a sketch of his life and conversation, as will carry its moral along with it.—When this is done, if nothing stops us in our way, we will go on with the midwife.

      CHAPTER XI

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