The Pilgrim's Progress from this world to that which is to come. John Bunyan

bestowed, at the time appointed, on them that diligently seek it. Read it so, if you will, in my book.

      OBST. Tush! said Obstinate, away with your book; will you go back with us or no?

      CHR. No, not I, said the other, because I have laid my hand to the plough. [Luke 9:62]

      {22} OBST. Come, then, neighbour Pliable, let us turn again, and go home without him; there is a company of these crazy-headed coxcombs, that, when they take a fancy by the end, are wiser in their own eyes than seven men that can render a reason. [Prov. 26:16]

      PLI. Then said Pliable, Don't revile; if what the good Christian says is true, the things he looks after are better than ours: my heart inclines to go with my neighbour.

      OBST. What! more fools still! Be ruled by me, and go back; who knows whither such a brain-sick fellow will lead you? Go back, go back, and be wise.

      {23} CHR. Nay, but do thou come with thy neighbour, Pliable; there are such things to be had which I spoke of, and many more glorious besides. If you believe not me, read here in this book; and for the truth of what is expressed therein, behold, all is confirmed by the blood of Him that made it. [Heb. 9:17–22; 13:20]

      PLI. Well, neighbour Obstinate, said Pliable, I begin to come to a point; I intend to go along with this good man, and to cast in my lot with him: but, my good companion, do you know the way to this desired place?

      {24} CHR. I am directed by a man, whose name is Evangelist, to speed me to a little gate that is before us, where we shall receive instructions about the way.

      PLI. Come, then, good neighbour, let us be going. Then they went both together.

      OBST. And I will go back to my place, said Obstinate; I will be no companion of such misled, fantastical fellows.

      {25} Now, I saw in my dream, that when Obstinate was gone back, Christian and Pliable went talking over the plain; and thus they began their discourse.

      {26} CHR. Come, neighbour Pliable, how do you do? I am glad you are persuaded to go along with me. Had even Obstinate himself but felt what I have felt of the powers and terrors of what is yet unseen, he would not thus lightly have given us the back.

      PLI. Come, neighbour Christian, since there are none but us two here, tell me now further what the things are, and how to be enjoyed, whither we are going.

      {27} CHR. I can better conceive of them with my mind, than speak of them with my tongue. God's things unspeakable: but yet, since you are desirous to know, I will read of them in my book.

      PLI. And do you think that the words of your book are certainly true?

      CHR. Yes, verily; for it was made by Him that cannot lie. [Titus 1:2]

      PLI. Well said; what things are they?

      CHR. There is an endless kingdom to be inhabited, and everlasting life to be given us, that we may inhabit that kingdom for ever. [Isa. 45:17; John 10:28,29]

      PLI. Well said; and what else?

      CHR. There are crowns and glory to be given us, and garments that will make us shine like the sun in the firmament of heaven. [2 Tim. 4:8; Rev. 3:4; Matt. 13:43]

      PLI. This is very pleasant; and what else?

      CHR. There shall be no more crying, nor Sorrow: for He that is owner of the place will wipe all tears from our eyes. [Isa. 25.6–8; Rev. 7:17, 21:4]

      {28} PLI. And what company shall we have there?

      CHR. There we shall be with seraphims and cherubims, creatures that will dazzle your eyes to look on them. [Isa. 6:2] There also you shall meet with thousands and ten thousands that have gone before us to that place; none of them are hurtful, but loving and holy; every one walking in the sight of God, and standing in his presence with acceptance for ever. [1 Thess. 4:16,17; Rev. 5:11] In a word, there we shall see the elders with their golden crowns [Rev. 4:4], there we shall see the holy virgins with their golden harps [Rev. 14:1–5], there we shall see men that by the world were cut in pieces, burnt in flames, eaten of beasts, drowned in the seas, for the love that they bare to the Lord of the place, all well, and clothed with immortality as with a garment. [John 12:25; 2 Cor. 5:4]

      PLI. The hearing of this is enough to ravish one's heart. But are these things to be enjoyed? How shall we get to be sharers thereof?

      CHR. The Lord, the Governor of the country, hath recorded that in this book; the substance of which is, If we be truly willing to have it, he will bestow it upon us freely.

      PLI. Well, my good companion, glad am I to hear of these things: come on, let us mend our pace.

      CHR. I cannot go so fast as I would, by reason of this burden that is on my back.

      {29} Now I saw in my dream, that just as they had ended this talk they drew near to a very miry slough, that was in the midst of the plain; and they, being heedless, did both fall suddenly into the bog. The name of the slough was Despond. Here, therefore, they wallowed for a time, being grievously bedaubed with the dirt; and Christian, because of the burden that was on his back, began to sink in the mire.

      {30} PLI. Then said Pliable; Ah! neighbour Christian, where are you now?

      CHR. Truly, said Christian, I do not know.

      PLI. At this Pliable began to be offended, and angrily said to his fellow, Is this the happiness you have told me all this while of? If we have such ill speed at our first setting out, what may we expect betwixt this and our journey's end? May I get out again with my life, you shall possess the brave country alone for me. And, with that, he gave a desperate struggle or two, and got out of the mire on that side of the slough which was next to his own house: so away he went, and Christian saw him no more.

      {31} Wherefore Christian was left to tumble in the Slough of Despond alone: but still he endeavoured to struggle to that side of the slough that was still further from his own house, and next to the wicket-gate; the which he did, but could not get out, because of the burden that was upon his back: but I beheld in my dream, that a man came to him, whose name was Help, and asked him, What he did there?

      CHR. Sir, said Christian, I was bid go this way by a man called Evangelist, who directed me also to yonder gate, that I might escape the wrath to come; and as I was going thither I fell in here.

      {32} HELP. But why did not you look for the steps?

      CHR. Fear followed me so hard, that I fled the next way, and fell in.

      HELP. Then said he, Give me thy hand: so he gave him his hand, and he drew him out, and set him upon sound ground, and bid him go on his way. [Ps. 40:2]

      {33} Then I stepped to him that plucked him out, and said, Sir, wherefore, since over this place is the way from the City of Destruction to yonder gate, is it that this plat is not mended, that poor travellers might go thither with more security? And he said unto me, This miry slough is such a place as cannot be mended; it is the descent whither the scum and filth that attends conviction for sin doth continually run, and therefore it is called the Slough of Despond; for still, as the sinner is awakened about his lost condition, there ariseth in his soul many fears, and doubts, and discouraging apprehensions, which all of them get together, and settle in this place. And this is the reason of the badness of this ground.

      {34} It is not the pleasure of the King that this place should remain so bad. [Isa. 35:3,4] His labourers also have, by the direction of His Majesty's surveyors, been for above these sixteen hundred years employed about this patch of ground, if perhaps it might have been mended: yea, and to my knowledge, said he, here have been swallowed up at least twenty thousand cart-loads, yea, millions of wholesome instructions, that have at all seasons been brought from all places of the King's dominions, and they that can tell, say they are the best materials to make good ground of the place; if so be, it might have been mended, but it is the Slough of Despond still, and so will be when they have done what they can.

      {35} True, there are, by the direction of the Law-giver, certain good and substantial steps, placed even through the very midst of this slough;