Название | The Histories of Herodotus |
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Автор произведения | Herodotus |
Жанр | Документальная литература |
Серия | |
Издательство | Документальная литература |
Год выпуска | 0 |
isbn | 9788027244041 |
212. When Tomyris heard what had befallen her son and her army, she sent a herald to Cyrus, who thus addressed the conqueror:- "Thou bloodthirsty Cyrus, pride not thyself on this poor success: it was the grape-juice- which, when ye drink it, makes you so mad, and as ye swallow it down brings up to your lips such bold and wicked words- it was this poison wherewith thou didst ensnare my child, and so overcamest him, not in fair open fight. Now hearken what I advise, and be sure I advise thee for thy good. Restore my son to me and get thee from the land unharmed, triumphant over a third part of the host of the Massagetae. Refuse, and I swear by the sun, the sovereign lord of the Massagetae, bloodthirsty as thou art, I will give thee thy fill of blood."
213. To the words of this message Cyrus paid no manner of regard. As for Spargapises, the son of the queen, when the wine went off, 'and he saw the extent of his calamity, he made request to Cyrus to release him from his bonds; then, when his prayer was granted, and the fetters were taken from his limbs, as soon as his hands were free, he destroyed himself.
214. Tomyris, when she found that Cyrus paid no heed to her advice, collected all the forces of her kingdom, and gave him battle. Of all the combats in which the barbarians have engaged among themselves, I reckon this to have been the fiercest. The following, as I understand, was the manner of it:- First, the two armies stood apart and shot their arrows at each other; then, when their quivers were empty, they closed and fought hand-to-hand with lances and daggers; and thus they continued fighting for a length of time, neither choosing to give ground. At length the Massagetae prevailed. The greater part of the army of the Persians was destroyed and Cyrus himself fell, after reigning nine and twenty years. Search was made among the slain by order of the queen for the body of Cyrus, and when it was found she took a skin, and, filling it full of human blood, she dipped the head of Cyrus in the gore, saying, as she thus insulted the corse, "I live and have conquered thee in fight, and yet by thee am I ruined, for thou tookest my son with guile; but thus I make good my threat, and give thee thy fill of blood." Of the many different accounts which are given of the death of Cyrus, this which I have followed appears to me most worthy of credit.
215. In their dress and mode of living the Massagetae resemble the Scythians. They fight both on horseback and on foot, neither method is strange to them: they use bows and lances, but their favourite weapon is the battle-axe. Their arms are all either of gold or brass. For their spear-points, and arrow-heads, and for their battle-axes, they make use of brass; for head-gear, belts, and girdles, of gold. So too with the caparison of their horses, they give them breastplates of brass, but employ gold about the reins, the bit, and the cheek-plates. They use neither iron nor silver, having none in their country; but they have brass and gold in abundance.
216. The following are some of their customs;- Each man has but one wife, yet all the wives are held in common; for this is a custom of the Massagetae and not of the Scythians, as the Greeks wrongly say. Human life does not come to its natural close with this people; but when a man grows very old, all his kinsfolk collect together and offer him up in sacrifice; offering at the same time some cattle also. After the sacrifice they boil the flesh and feast on it; and those who thus end their days are reckoned the happiest. If a man dies of disease they do not eat him, but bury him in the ground, bewailing his ill-fortune that he did not come to be sacrificed. They sow no grain, but live on their herds, and on fish, of which there is great plenty in the Araxes. Milk is what they chiefly drink. The only god they worship is the sun, and to him they offer the horse in sacrifice; under the notion of giving to the swiftest of the gods the swiftest of all mortal creatures.
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