Название | The True Story of Salem: Book 1-7 |
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Автор произведения | Charles Wentworth Upham |
Жанр | Общая психология |
Серия | |
Издательство | Общая психология |
Год выпуска | 0 |
isbn | 4064066051792 |
§ III.
Doubtless, the Thoughts of many will receive a great Scandal against New-England, from the Number of Persons that have been Accused, or Suspected, for Witchcraft, in this Country: But it were easie to offer many things, that may Answer and Abate the Scandal. If the Holy God should any where permit the Devils to hook two or three wicked Scholars into Witchcraft, and then by their Assistance to Range with their Poisonous Insinuations among Ignorant, Envious, Discontented People, till they have cunningly decoy'd them into some sudden Act, whereby the Toyls of Hell shall be perhaps inextricably cast over them: what Country in the World would not afford Witches, numerous to a Prodigy? Accordingly, The Kingdoms of Sweden, Denmark, Scotland, yea and England it self, as well as the Province of New-England, have had their Storms of Witchcrafts breaking upon them, which have made most Lamentable Devastations: which also I wish, may be The Last. And it is not uneasie to be imagined, That God has not brought out all the Witchcrafts in many other Lands with such a speedy, dreadful, destroying Jealousie, as burns forth upon such High Treasons, committed here in A Land of Uprightness: Transgressors may more quickly here than elsewhere become a Prey to the Vengeance of Him, Who has Eyes like a Flame of Fire, and, who walks in the midst of the Golden Candlesticks. Moreover, There are many parts of the World, who if they do upon this Occasion insult over this People of God, need only to be told the Story of what happen'd at Loim, in the Dutchy of Gulic, where a Popish Curate having ineffectually try'd many Charms to Eject the Devil out of a Damsel there possessed, he passionately bid the Devil come out of her into himself; but the Devil answered him, Quid mihi Opus, est eum tentare, quem Novissimo die, Jure Optimo, sum possessurus? That is, What need I meddle with one whom I am sure to have, and hold at the Last-day as my own for ever!
But besides all this, give me leave to add, it is to be hoped, That among the Persons represented by the Spectres which now afflict our Neighbours, there will be found some that never explicitly contracted with any of the Evil Angels. The Witches have not only intimated, but some of them acknowledged, That they have plotted the Representations of Innocent Persons, to cover and shelter themselves in their Witchcrafts; now, altho' our good God has hitherto generally preserved us from the Abuse therein design'd by the Devils for us, yet who of us can exactly state, How far our God may for our Chastisement permit the Devil to proceed in such an Abuse? It was the Result of a Discourse, lately held at a Meeting of some very Pious and Learned Ministers among us, That the Devils may sometimes have a permission to Represent an Innocent Person, as Tormenting such as are under Diabolical Molestations: But that such things are Rare and Extraordinary; especially when such matters come before Civil Judicature. The Opinion expressed with so much Caution and Judgment, seems to be the prevailing Sense of many others, who are men Eminently Cautious and Judicious; and have both Argument and History to Countenance them in it. It is Rare and Extraordinary, for an Honest Naboth to have his Life it self Sworn away by two Children of Belial, and yet no Infringement hereby made on the Rectoral Righteousness of our Eternal Soveraign, whose Judgments are a Great Deep, and who gives none Account of His matters. Thus, although the Appearance of Innocent Persons in Spectral Exhibitions afflicting the Neighbour-hood, be a thing Rare and Extraordinary; yet who can be sure, that the great Belial of Hell must needs be always Yoked up from this piece of Mischief? The best man that ever lived has been called a Witch: and why may not this too usual and unhappy Symptom of A Witch, even a Spectral Representation, befall a person that shall be none of the worst? Is it not possible? The Laplanders will tell us 'tis possible: for Persons to be unwittingly attended with officious Dæmons, bequeathed unto them, and impos'd upon them, by Relations that have been Witches. Quæry, also, Whether at a Time, when the Devil with his Witches are engag'd in a War upon a people, some certain steps of ours, in such a War, may not be follow'd with our appearing so and so for a while among them in the Visions of our afflicted Forlorns! And, Who can certainly say, what other Degrees or Methods of sinning, besides that of a Diabolical Compact, may give the Devils advantage to act in the Shape of them that have miscarried? Besides what may happen for a while, to try the Patience of the Vertuous. May not some that have been ready upon feeble grounds uncharitably to Censure and Reproach other people, be punished for it by Spectres for a while exposing them to Censure and Reproach? And furthermore, I pray, that it may be considered, Whether a World of Magical Tricks often used in the World, may not insensibly oblige Devils to wait upon the Superstitious Users of them. A Witty Writer against Sadducism has this Observation, That persons who never made any express Contract with Apostate Spirits, yet may Act strange Things by Diabolick Aids, which they procure by the use of those wicked Forms and Arts, that the Devil first imparted unto his Confederates. And he adds, We know not but the Laws of the Dark Kingdom may Enjoyn a