The Eve of St. Agnes. John Keats

free and constant access to his unrivalled collection of original documents connected with the subject, both those inherited from his father (referred to in the notes as ‘Houghton MSS.’) and those acquired in recent years by himself (referred to as ‘Crewe MSS.’). Speaking generally, it may be assumed that new matter for which no authority is quoted is taken from these sources. To Miss Henrietta Woodhouse of Weston Lea, Albury, I am indebted for valuable documentary and other information concerning her uncle Richard Woodhouse. Next in importance among collections of Keats documents to that of Lord Crewe is that of Mr J. P. Morgan in New York, the chief contents of which have by his leave been transcribed for me with the kindliest diligence by his librarian Miss Greene. For other illustrative documents existing in America, I believe of value, I should like to be able to thank their owners, Mr Day and Mr Louis Holman of Boston: but these gentlemen made a condition of their help the issue of a limited edition de luxe of the book specially illustrated from their material, a condition the publishers judged it impossible to carry out, at any rate in war-time.

      Foremost among my scholarly helpers at home has been my friend Professor W. P. Ker. For information and suggestions in answer to enquiries of one kind or another I am indebted to Professor Israel Gollancz and Mr Henry Bradley; to Professor Ernest Weekley, the best living authority on surnames; to Mr A. H. Bullen; to Mr Falconer Madan and Mr J. W. Mackail; to Mr Thomas J. Wise; to Mr H. C. Shelley; to Mr J. D. Milner, Director of the National Portrait Gallery; and to my former colleague Mr A. H. Smith, Keeper of Greek and Roman Antiquities at the British Museum. Mr George Whale supplied me with full copies of and comments on the entries concerning Keats in the books of Guy’s Hospital. Dr Hambley Rowe of Bradford put at my disposal the results, unfortunately not yet conclusive, of the researches made by him as a zealous Cornishman on Keats’ possible Cornish descent. I must not omit thanks to Mr Emery Walker for his skill and pains in preparing the illustrations for my book. With reference to these, I may note that the head from the portrait painted by Severn in 1859 and now in Lord Crewe’s possession was chosen for colour reproduction as frontispiece because it is the fullest in colouring and, though done from memory so long after the poet’s death, to my mind the most satisfying and convincing in general air of any of the extant portraits. Of the miniature done by Severn from life in 1818, copied and recopied by himself, Charles Brown and others, and made familiar by numberless reproductions in black and white, the original, now deposited by the Dilke Trustees in the National Portrait Gallery, has the character of a monochrome touched with sharp notes or suggestions of colour in the hair, lips, hands, book, etc. I have preferred not to repeat either this or the equally well known — nay, hackneyed — and very distressing deathbed drawing made by Severn at Rome. The profile from Haydon’s life-mask of the poet is taken, not, like most versions of the same mask, from the plaster, but from an electrotype made many years ago when the cast was fresh and showing the structure and modellings of the head more subtly, in my judgment, than the original cast itself in its present state. Both cast and electrotype are in the National Portrait Gallery. So is the oil-painting of Keats seated reading, begun by Severn soon after the poet’s death and finished apparently two years later, which I have reproduced, well known though it is, partly for its appositeness to a phrase in one of his letters to his sister. Besides the portraits of Keats, I have added from characteristic sources those of the two men who most influenced him at the outset of his career, Leigh Hunt and Haydon. A new feature in my book is provided by the reproductions of certain works of art, both pictures and antiques, which can be proved or surmised to have struck and stimulated his imagination. The reproductions of autographs, one of his own and one of Haydon’s, speak for themselves.

Chapter I

       Table of Contents

      1795-1815: BIRTH AND PARENTAGE: SCHOOLDAYS AND APPRENTICESHIP

      For all the study and research, that have lately been spent on the life and work of Keats, there is one point as to which we remain as much in the dark as ever, and that is his family history. He was born at an hour when the gradually re-awakened genius of poetry in our race, I mean of impassioned and imaginative poetry, was ready to offer new forms of spiritual sustenance, and a range of emotions both widened and deepened, to a generation as yet only half prepared to receive them. If we consider the other chief poets who bore their part in that great revival, we can commonly recognize either some strain of power in their blood or some strong inspiring quality in the scenery and traditions of their home, or both together. Granting that the scenic and legendary romance of the Scottish border wilds were to be made live anew for the delight of the latter-day world, we seem to see in Walter Scott a man predestined for the task alike by origin, association, and opportunity. Had the indwelling spirit of the Cumbrian lakes and mountains, and their power upon the souls and lives of those living among them, to be newly revealed and interpreted to the general mind of man, where should we look for its spokesman but in one of Wordsworth’s birth and training? What, then, it may be asked, of Byron and Shelley, the two great contrasted poets of revolution, or rather of revolt against the counter-revolution, in the younger generation, — the one worldly, mocking, half theatrically rebellious and Satanic, the other unworldly even to unearthliness, a loving alien among men, more than half truly angelic? These we are perhaps rightly used to count as offspring of their age, with its forces and ferments, its violent actions and reactions, rather than of their ancestry or upbringing. And yet, if we will, we may fancy Byron inspired in literature by demons of the same froward brood that had urged others of his lineage on lives of adventure or of crime, and may conceive that Shelley drew some of his instincts for headlong, peremptory self-guidance, though in directions most opposite to the traditional, from the stubborn and wayward stock of colonial and county aristocracy whence he sprang.

      Keats, more purely and exclusively a poet than any of these, and responding more intuitively than any to the spell alike of ancient Greece, of mediæval romance, and of the English woods and fields, was born in a dull and middling walk of London city life, and ‘if by traduction came his mind’, — to quote Dryden with a difference, — it was through channels hidden from our search. From his case less even than from Shakespeare’s can we draw any argument as to the influence of heredity or environment on the birth and growth of genius. His origin, in spite of much diligent inquiry, has not been traced beyond one generation on the father’s side and two on the mother’s. His father, Thomas Keats, was a west-country lad who came young to London, and while still under twenty held the place of head ostler in a livery-stable kept by a Mr John Jennings in Finsbury. Seven or eight years later, about the beginning of 1795, he married his employer’s daughter, Frances Jennings, then in her twentieth year. Mr Jennings, who had carried on a large business in north-eastern London and the neighbouring suburbs, and was a man of substance, retired about the same time to live in the country, at Ponder’s End near Edmonton, leaving the management of the business in the hands of his son-in-law. At first the young couple lived at the stable, at the sign of the Swan and Hoop, Finsbury Pavement, facing the then open space of Lower Moorfields. Here their eldest child, the poet John Keats, was born prematurely on either the 29th or 31st of October, 1795. A second son, named George, followed on February 28, 1797; a third, Tom, on November 18, 1799; a fourth, Edward, who died in infancy, on April 28, 1801; and on the 3rd of June, 1803, a daughter, Frances Mary. In the meantime the family had moved from the stable to a house in Craven Street, City Road, half a mile farther north.

      The Keats brothers as they grew up were remarked for their intense fraternal feeling and strong vein of family pride. But it was a pride that looked forward and not back: they were bent on raising the family name and credit, but seem to have taken no interest at all in its history, and have left no record or tradition concerning their forbears. Some of their friends believed their father to have been a Devonshire man: their sister, who long survived them, said she remembered hearing as a child that he came from Cornwall, near the Land’s End.

      There is no positive evidence enabling us to decide the question. The derivation of English surnames is apt to be complicated and obscure, and ‘Keats’ is no exception to the rule. It is a name widely distributed in various counties of England, though not very frequent in any. It may in some cases be a possessive form derived from the female Christian name Kate, on the analogy of Jeans from Jane, or Maggs from Margaret: but the source accepted