Hebrew Heroes. A. L. O. E.

judgment to the Gentiles (Isa. xlii. 1), shall be a light of the Gentiles (Isa. xlii. 6), that He will lift up His hand to the Gentiles (Isa. xlix. 22), so that their kings shall be nursing-fathers, and their queens nursing-mothers to His people (Isa. xlix. 23)? Ay, a time is coming—may it speedily come!—when the idols He shall utterly abolish (Isa. ii. 18), when the Lord's house shall be established, and all nations shall flow unto it (Isa. ii. 2), when the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea" (Hab. ii. 14).

      The noble features of the aged matron kindled as with inspiration, and as she raised her hand towards heaven, she seemed to call the Deity to confirm His glorious promises of mercy to the people yet walking in darkness.

      A confused murmur rose amongst the listeners; if Hadassah's appeal had impressed some, it had stirred up in others the fierce jealousy which made so many Jews unwilling that the Gentiles should ever share the privileges of Abraham's race. The captive's life hung upon a slender thread, and he knew it.

      "Hadassah," said the chief, addressing the widow with respect, "do you then require that we should trust this stranger, when—if he prove false—so many Hebrew lives will be the forfeit of confidence misplaced?"

      "I require that you should trust Him who hath said, Thou shalt do no murder; who hath ordained that whoso sheddeth man's blood, by man shall his blood be shed. We show little faith when we think to find safety in transgressing the law of our God."

      Again rose a fierce, angry murmur. Lycidas heard the words, "folly, madness, tempting Providence," mingled with imprecations on "dogs of heathen," "idolaters," "the polluted, the worshippers of graven images."

      Judas laid hold on his javelin, which he had placed against the trunk of the olive when he had exchanged the weapon for the spade. The heart of Lycidas throbbed faster, he read his own death-warrant in the movement, but he braced his spirit to fall bravely, as became a fellow-citizen of Miltiades. Again there was profound silence, all awaiting what should follow that simple action of the leader.

      "Time passes, every minute that we linger here is fraught with peril, our decision must be prompt," said Judas, and he motioned to Hadassah and Zarah to join the company of men on the side of the grave nearest to the stem of the tree. When they had done so, the son of Mattathias cast his javelin down on the ground. "Let those who would let the captive go free, those who would trust his gratitude and honour, pass over my javelin," cried Judas. "If the greater number cross it, we spare; if they remain here, we slay. Are you content?" he inquired.

      There was a murmured "Content" from most of those present. The chief then turned his glance on Lycidas, and with stern courtesy repeated his question to the Greek. The young captive bowed his head, folded his arms, and answered "Content."

      "The women shall not vote!" exclaimed Abishai. "They shall vote," said the chief, with decision; "their peril is equal to ours, and so shall their privilege be."

      It was with strangely mingled emotions that Lycidas beheld, as it were, the balance raised, one of the scales of which was weighted with his freedom and life! Fear was scarcely the predominating feeling. A cloud for a few moments darkened the face of the moon, but through the shadow he could see the stately dark figure of Hadassah as she crossed over the javelin, and the flutter of Zarah's white veil. As the silver orb emerged from the cloud, the women were followed by the two Hebrews who had once been servants to Hadassah.

      "Four on that side—five on this—he dies!" cried Abishai eagerly; but even as the exclamation was on his lips, Judas with a bound sprang over the javelin, and stood at the side of Zarah.

      "He lives—the Merciful be praised!" cried Hadassah. Abishai, with a muttered curse, thrust back his thirsty blade into its sheath.

      "Captive, depart in peace," said the son of Mattathias; "but ere you quit this spot, solemnly vow silence as to what you have witnessed here."

      Lycidas instantly obeyed. "May I share the torments of those whose grave—but for your mercy—I should have shared, if I ever prove false to my oath," cried the Greek.

      The chief waved his hand to bid him depart, and leave the Hebrews to complete the solemn work which his appearance had interrupted.

      Lycidas, however, showed no haste to escape. He glanced towards Hadassah and Zarah. "May I not speak my gratitude," he began, advancing one step towards them; but the widow by a gesture forbade his nearer approach.

      "Live your gratitude, speak it not, stranger," said she. "If ever you see son or daughter of Abraham in peril, remember this night; if ever your enemy stand defenceless before you, remember this night. And when next you would bow down before an idol, and pray—as your people pray—to the deaf wood and the senseless stone, pause and reflect first upon what you have learned on this sacred spot of the faith of the Hebrews," Hadassah pointed to the open grave as she spoke, "how it can nerve the weak to suffer, and induce the strong to spare!"

CHAPTER IV.

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      FOLLOWING BEHIND.

      As he quitted that place of burial, which he had little expected to leave alive, Lycidas felt like one under an enchanter's spell. Joy at almost unhoped-for escape from a violent death was not the emotion uppermost in his mind, and it became the less so with every step which the Athenian took from the olive-grove. Strange as the feeling appeared even to himself, the young poet could almost have wished the whole scene acted over again, notwithstanding the painfully prominent part which he had had to play in it. Lycidas would not have been unwilling to have heard again the fierce cries and execrations, and to have seen once more the flashing weapons around him, for the sake of also hearing the soft appeal, "Have mercy, spare him!" and to have had another glimpse of Zarah's form and face, as, with a halo of moonlight and loveliness around her, she dropped her tribute of living flowers into the grave of the dead.

      "These Hebrew women are not as the women of earth, but beings that belong to a higher sphere," thought Lycidas, as he pursued his way towards the city. "That aged matron has all the majesty of a Juno, and the maiden is fair as—nay, to which of the deities of Olympus could I compare one so tender and so pure! Venus! the idea were profanation—chaste Dian with her merciless arrows—Pallas, terrible to her enemies? no! Strange that it should seem an insult to the women to compare her to the goddess!"

      Lycidas gazed upwards at the exquisite blue of that Eastern sky, and around him at the fair landscape of hills and valleys calmly sleeping in moonlight. A thrilling sense of beauty pervaded his soul.

      "Oh, holy and beneficent Nature," he murmured, "hast thou no voice to explain to men through thy visible glories the mysteries of the invisible! Dost thou not even now whisper to my soul, 'purity and goodness are the attributes of Divinity, for they are stamped upon the works of creation; and so must purity and goodness be the badge of the Divinity's true worshippers on earth!' There is a spirit stirring within the breast that echoes this voice of Nature, that repeats, 'purity and goodness, not power and might, give the highest dignity to mortal or immortal!' But if it be so, if my hand have touched the mighty veil which shrouds the truth from man's profane gaze, if I have a glimpse of the sacred mystery beyond, how far from that truth, in what a mist of error must all the nations of earth be wandering now!" Lycidas unconsciously slackened his steps, and raised his hand to his brow. "Perhaps not all," he reflected; "from what I hear it appears that this Hebrew nation, this handful of conquered people groaning in bondage, hold themselves to be the sole guardians of a faith which is lofty, soul-ennobling, and pure. They deem themselves to be as a beacon on a hill set on high, throughout ages past, to show a dark world that there is still light, and a light which shall yet overspread the earth as the waters cover the sea; those were the words of Hadassah. And she spake also of One who should come, One looked for by the Jews, who shall bring judgment unto the Gentiles. Do the Hebrews hope for the advent of a Deity upon earth, or only that of a prophet? I would that I could see Hadassah again; and I will see her—I will never give up the search