The Power of Oneself. Charles Fillmore

teaching of Jesus in the parable of the prodigal son. When we are weary of the sense consciousness, we have only to turn our face (intelligence) toward our Father's house; there we shall meet a loving welcome.

      21. The understanding that God is not in a distant heaven, nor located in any way geographically, gives us a feeling of nearness to and unity with the parent Mind. This intercommunion of the man consciousness with the omnipresent spiritual force of the universe was beautifully exemplified by Jesus. God was closer to Him than hands or feet. He referred all things to this loving Father, who was in constant communion and cooperation with the Son; yet there was, even in His case, the independent personal consciousness that beset Him when He sought to be free from mortal limitations. So we should not be discouraged or cast down if we do not quickly find the kingdom of God within us. Jesus spent whole nights in prayer; we should not be weary with a few moments each day. A daily half hour of meditation will open up the mind to a consciousness of the inner One and will reveal many things that are hidden from the natural man.

      22. The fact is, Truth cannot be imparted--it must be individually experienced. The presence of Divine Mind in the soul cannot be told in words; it can be hinted at and referred to in parable and likened to this or to that, but it can never be described as it is. The ability of the individual mind to combine the ideas of Divine Mind in a consciousness of its own makes each of us the "only begotten Son," a particular and special creation. No two individuals in all the universe are exactly alike, because there is always diversity in the ideas appropriated by each individual from Divine Mind.

      23. The truth is, then:

      That God is Principle, Law, Being, Mind, Spirit, All-Good, omnipotent, omniscient, omnipresent, unchangeable, Creator, Father, Cause, and source of all that is;

      That God is individually formed in consciousness in each of us, and is known to us as "Father" when we recognize Him within us as our Creator, as our mind, as our life, as our very being;

      That mind has ideas and that ideas have expression; that all manifestation in our world is the result of the ideas that we are holding in mind and are expressing;

      That to bring forth or to manifest the harmony of Divine Mind, or the "kingdom of heaven," all our ideas must be one with divine ideas, and must be expressed in the divine order of Divine Mind.

      Statements For The Realization Of Divine Mind

       (To be used in connection with Lesson One)

      1. There is one Presence, one Intelligence, one Substance, one Life: the good omnipotent.

      2. God is the name of the everywhere-present Principle, in whom I live, move, and have my being.

      3. God is the name of my good.

      4. God almighty, "Father of all, who is over all, and through all, and in all."

      5. Thy name is Spirit. I know Thee as the one, the all-seeing, Mind.

      6. "Our Father who art in heaven [the everywhere-present inner harmony], Hallowed be thy name [wholeness manifests Thy character]."

      7. Thou art always with me as indwelling wisdom and love.

      8. Thy law is now the standard of my life, and I am at peace.

      9. "I in thee . . . and thou in me."

      10. Thou art never absent from me--I now see Thee face to face.

      11. I think Thy thoughts after Thee.

      12. I dwell in Thee and share Thine omnipotence.

      13. In Thee is my perfection.

      Lesson Two

      Being's Perfect Idea

       Table of Contents

      1 . The foundation of our religion is Spirit, and there must be a science of Truth. The science of Truth is God thinking out creation. God is the original Mind in which all real ideas exist. The one original Mind creates by thought. This is stated in the first chapter of John:

      2. In the beginning was the Word [Logos--thought-word], and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him; and without him was not anything made that hath been made.

      3. Eadie's Biblical Cyclopedia says: "The term Logos means thought expressed, either as an idea in mind or as vocal speech."

      4. An understanding of the Logos reveals to us the law under which all things are brought forth--the law of mind action. Creation takes place through the operation of the Logos. God is thinking the universe into manifestation right now. Even He cannot create without law. The law of the divine creation is the order and harmony of perfect thought.

      5. God-Mind expresses its thoughts so perfectly that there is no occasion for change, hence all prayers and supplications for the change of God's will to conform to human desires are futile. God does not change His mind, or trim His thought, to meet the conflicting opinions of mankind. Understanding the perfection of God thoughts, man must conform to them; so conforming, he will discover that there is never necessity for any change of the will of God in regard to human affairs.

      6. A key to God-Mind is with everyone--it is the action of the individual mind. Man is created the "image" and "likeness" of God; man is therefore a phase of God-Mind, and his mind must act like the original Mind. Study your own mind, and through it you will find God-Mind. In no other way can you get a complete understanding of yourself, of the universe, and of the law under which it is being brought forth. When you see the Creator thinking out His universe as the mathematician thinks out his problem, you will understand the necessity for the very apparent effort that nature makes to express itself; you will also understand why the impulse for higher things keeps welling up within your soul. God-Mind is living, acting thoughts. God-Mind is thinking in you; it is pushing your mind to grasp true ideas and carry them into expression.

      7. It is therefore true, in logic and in inspiration, that man and the universe are within God-Mind as living, acting thoughts. God-Mind is giving itself to its creations, and those creations thus are evolving an independence that has the power to cooperate with, or to oppose, the original God will. It is then of vital importance to study the mind and understand its laws, because the starting point of every form in the universe is an idea.

      8. Every man asks the question at some time, "What am I?" God answers: "Spiritually you are My idea of Myself as I see Myself in the ideal; physically you are the law of My mind executing that idea." "Great is the mystery of godliness," said Paul. A little learning is a dangerous thing in the study of Being. To separate oneself from the whole and then attempt to find out the great mystery is like dissecting inanimate flesh to find the source of life.

      9. If you would know the mystery of Being, see yourself in Being. Know yourself as an integral idea in Divine Mind, and all other ideas will recognize you as their fellow worker. Throw yourself out of the Holy Trinity and you become an onlooker. Throw yourself into the Trinity and you become its avenue of expression. The Trinity is known commonly as Father, Son, and Holy Spirit; metaphysically it is known as mind, idea, expression. These three are one. Each sees itself as including the other two, yet in creation separate. Jesus, the type man, placed Himself in the Godhead, and said: "He that hath seen me hath seen the Father." But, recognizing the supremacy of spiritual Principle, which He was demonstrating, He said: "The Father is greater than I."

      10. Reducing the Trinity to simple numbers takes away much of its mystery. When we say that there is one Being with three attitudes of mind, we have stated in plain terms all that is involved in the intricate theological doctrine of the Trinity. The priesthood has always found it profitable to make complex that which is simple. When religion becomes an industry it has its trade secrets, and to the uninitiated they seem very great. Modern investigation of the character of the mind is taking away all the mysteries of Egyptian,