Life of Heber C. Kimball, an Apostle. Orson F. Whitney

pupils and made rapid headway. Heber's progress, however, was only moderate. Grammar, as a study, afforded him little delight. The mysteries of syntax seemed to elude his mental grasp, as the will-o'-the-wisp the eye and hand of its pursuer. A lover of choice language, and, when loftily inspired, a user of much that was beautiful and sublime; a never-failing fountain of poetic thought and imagery; the technicalities of his mother tongue nevertheless seemed to baffle him. His forte lay elsewhere. He was a philosopher, rather than an orator. Many excelled him in speaking, but few, as thinkers, were his equals. If, in the gift of speech, the power of expression, he fell below many of his confreres, he had thoughts, ideas, inspirations, toward which, as eagles toward the sun, their loftiest oratory soared in vain. His words, though humble, were as sparks of prophecy from the Spirit's flaming forge; his inspired utterances, casual as they sometimes seemed, were like oracles and decrees of fate.

      "I used to tell Brother Heber I never wanted him to say anything but good of me," an Apostle once remarked, significantly, in the hearing of the writer.

      Some six weeks after the establishment of the grammar school, a meeting of the Camp of Zion was called to assemble, to receive what was termed "a Zion's blessing." At this meeting it was announced by the Prophet that "those who went to Zion with a determination to lay down their lives, if necessary, it was the will of God that they should be ordained to the ministry and go forth to prune the vineyard for the last time, or the coming of the Lord, which was nigh—even fifty-six years should wind up the scene."

      Foremost of these evangelists, were to be chosen twelve men, to be known as the Twelve Apostles.

      The calling of the Twelve had been revealed to Joseph as early as June, 1829. In the same revelation it was given to Oliver Cowdery and David Whitmer—whose calling, the Lord said, was the same as that of the Apostle Paul—to "search out the Twelve," and make known to them their mission.

      Little thought Heber that he was to be one of them, and would live to make his name illustrious as a bearer of glad tidings to the nations. It is doubtful that he even knew, at that time, of the intention to choose the Apostles. The revelations were not published then, as now, and few had access to the manuscripts in those early days.

      The day set for the choosing of the Twelve was Saturday, February 14th, 1835. The meeting having been duly organized, an expression was taken whereby the Elders present signified their willingness and "anxious desire" to have the Spirit of the Lord dictate in the choice of the Apostles. The three witnesses—Oliver Cowdery, David Whitmer and Martin Harris, each in turn then offered prayer. They were blessed under the hands of the First Presidency, and then proceeded to call forth the Twelve.

      The first three chosen were Lyman E. Johnson, Brigham Young and Heber C. Kimball. They were called into the stand, and, after expressing themselves in relation to the holy calling about to be conferred upon them, were ordained under the hands of the First Presidency and the Three Witnesses. "These brethren," says Heber, "ordained us to the Apostleship." Here is a copy of his ordination blessing:

      "Heber C. Kimball shall be made like unto those who have been blessed before him, and he shall be favored with the same blessing; that he may receive visions, the ministration of angels, and hear their voices, and even come into the presence of God. That many millions may be converted by his instrumentality, that angels may waft him from place to place, and that he may stand unto the coming of our Lord; that he shall be made acquainted with the day when Christ shall come; that he shall be made perfect in faith; that the deaf shall hear, the lame shall walk, the blind shall see, and greater things than these shall he do; and that he shall have boldness of speech before the nations, and great power." Etc.

      The next day Orson Hyde, David W. Patten, Luke S. Johnson, William E. McLellin, John F. Boynton and William Smith were chosen in like manner. The remaining three of the Twelve were Parley P. Pratt, Orson Pratt and Thomas B. Marsh, who were absent at the time of choosing. Parley was ordained an Apostle on February 21st, Thomas B. Marsh on the 25th or 26th of April, and Orson Pratt on the 26th of that month.

      No history of this important event would be complete without the famous "Charge to the Twelve," delivered by President Oliver Cowdery. It was as follows:

      "DEAR BRETHREN:—Previously to delivering the charge I shall read a part of a revelation. It is known to you that previous to the organization of this Church in 1830, the Lord gave revelations or the Church could not have been organized.

      "The people of this Church were weak in faith compared with the ancients. Those who embarked in this cause were desirous to know how the work was to be conducted. They had read many things in the Book of Mormon concerning their duty and the way the great work ought to be done; but the minds of men are so constructed that they will not believe without a testimony of seeing or hearing. The Lord gave us a revelation that in process of time there should be twelve chosen to preach His Gospel to Jew and Gentile. Our minds have been on a constant stretch to find who these twelve were.

      "When the time should come, we could not tell, but we sought the Lord by fasting and prayer, to have our lives prolonged to see this day, to see you, and to take a retrospect of the difficulties through which we have passed. But having seen the day, it becomes my duty to deliver to you a charge. And first, a few remarks respecting your ministry. You have many revelations put into your hands, revelations to make you acquainted with the nature of your mission. You will have difficulties by reason of your visiting all the nations of the world. You will need wisdom in a two-fold proportion to what you have ever had. You will have to combat all the prejudices of all nations." He then read the revelation and proceeded to say, "Have you desired this ministry with all your hearts? If you have desired it, you are called of God, not of man, to go into all the world." He read again from the revelation, what the Lord said to the twelve brethren. "You have your duty presented in revelation. You have been ordained to the Holy Priesthood. You have received it from those who had their power and authority from an angel. You are to preach the Gospel to every nation. Should you in the least degree come short of your duty, great will be your condemnation, for the greater the calling, the greater the transgression. I, therefore, warn you to cultivate great humility, for I know the pride of the human heart. Beware lest the flatterers of the world lift you up. Beware lest your affections are captivated by worldly objects.

      "Let your ministry be first. Remember the souls of men are committed to your charge, and if you mind your calling you shall always prosper. You have been indebted to other men in the first instance for evidence, on that you have acted. But it is necessary that you receive a testimony from Heaven for yourselves, so that you can bear testimony to the truth of the Book of Mormon, and that you have seen the face of God; that is more than the testimony of an angel. When the proper time arrives, you shall be able to bear this testimony to the world. When you bear testimony that you have seen God, this testimony God will never suffer to fall, but will bear you out, although many will not give heed, yet others will. You will therefore see the necessity of getting this testimony from Heaven. Never cease striving until you have seen God face to face. Strengthen your faith, cast off your doubts, your sins and all your unbelief, and nothing can prevent you from coming to God. Your ordination is not full and complete till God has laid His hand upon you. We require as much to qualify us as did those who have gone before us. God is the same. If the Savior in former days laid His hands on His disciples, why not in the latter days?

      "With regard to superiority I must make a few remarks. The ancient Apostles sought to be great; but, brethren, lest the seeds of discord be sown in this matter, understand the voice of the Spirit on this occasion, God does not love you better or more than others. You are to contend for the faith once delivered to the Saints. Jacob, you know, wrestled till he obtained. It was by fervent prayer and diligent search that you have obtained the testimony that you are now able to bear. You are as one. You are equal in bearing the keys of the kingdom to all nations.

      "You are called to preach the Gospel of the Son of God to the nations of the earth. It is the will of your Heavenly Father that you proclaim His Gospel to the ends of the earth and the islands of the sea. Be zealous to save souls. The soul of one man is as precious as the soul of another. You are to bear this message to those who consider themselves wise, and such may persecute you; they may seek your life. The adversary has always sought the lives of the servants of God. You are,