Life of Heber C. Kimball, an Apostle. Orson F. Whitney

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Название Life of Heber C. Kimball, an Apostle
Автор произведения Orson F. Whitney
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Table of Contents

      HEBER EMBRACES MORMONISM—A BAPTISM OF FIRE—DEATH OF MIRIAM YOUNG—VILATE KIMBALL A MOTHER TO THE ORPHANS—HEBER ORDAINED AN ELDER—RESOLVES TO VISIT KIRTLAND.

      Heber, be it remembered, was a potter, and, though fairly well-to-do in the world, continued to labor at his trade for a livelihood.

      One day in April, of the spring following his visit to Pennsylvania, as he was working in his shop, in the act of forming a vessel on the wheel, Alpheus Gifford entered. This Elder was then on his second mission to those parts, in company with others of his brethren. The conversation turning on the subject of the gospel, Heber said: "Brother Alpheus, I am ready to go forward and be baptized."

      What followed is thus graphically told. Says Heber: "I arose, pulled off my apron, washed my hands and started with him, with my sleeves rolled up to my shoulders, and went a distance of one mile, where he baptized me in a small stream in the woods. After I was baptized I kneeled down and he laid his hands upon my head and confirmed me a member of the Church of Jesus Christ, and said unto me, 'In the name of Jesus Christ, and by the authority of the holy Priesthood, receive ye the Holy Ghost;' and before I got up off my knees he wanted to ordain me an Elder; but I plead with him not to do it, for I felt myself unworthy of such a calling, and such an office."

      This event, so important to Heber C. Kimball and his posterity, took place on Monday, the fifteenth of April, 1832. Brigham Young had been baptized the day before, by Elder Eleazer Miller. Two weeks later, Heber's wife, Vilate, was baptized by Joseph Young.

      A branch was raised up in Mendon numbering over thirty souls; its members were as follows:

      John Young, sen., and Mary his wife,

       Brigham Young and Miriam his wife,

       Phineas H. Young and Clarissa his wife,

       Joseph Young,

       Lorenzo D. Young and Persis his wife,

       John P. Greene and Rhoda his wife and their children,

       Joel Sanford and Louisa his wife,

       William Stillson and Susan his wife,

       Fanny Young,

       Isaac Flummerfelt, wife and children,

       Ira Bond and his wife Charlotte,

       Heber C. Kimball and Vilate his wife,

       Rufus Parks,

       John Morton and Betsey his wife,

       Nathan Tomlinson and his wife,

       Israel Barlow with his mother, brothers and sisters.

      The reception of the Holy Ghost was to Heber a veritable "baptism of fire." He thus describes his remarkable experience:

      "Under the ordinances of baptism and the laying on of hands, I received the Holy Ghost, as the disciples did in ancient days, which was like a consuming fire. I felt as though I sat at the feet of Jesus, and was clothed in my right mind, although the people called me crazy.

      "I continued in this way for many months, and it seemed as though my body would consume away; at the same time the scriptures were unfolded to my mind in such a wonderful manner that it appeared to me, at times, as if I had formerly been familiar with them."

      Thus did the Comforter, the spirit of truth, bringing things past to remembrance and showing things to come, move upon the heart of this "mighty man of valor," whom the Lord was raising up for a marvelous future work. One of the weak things of earth, through whom the Omnipotent would yet thresh the nations by the power of His Spirit.

      The branch in Mendon began to nourish, and the gifts of the spirit were poured out upon its members. This branch is reputed to have been the second in the Church to receive the gift of tongues; one of the branches in Pennsylvania being the first in which that gift was manifested.

      Such a pentecostal renewal could scarcely take place without a corresponding movement of opposition on the part of the powers of darkness. The inevitable was at hand. Satan commenced to rage, and the Saints were annoyed and persecuted. Heber's former friends turned against him. His creditors combined to push him to the wall. During one week five or six executions were taken out against him. His brother Solomon was the only one outside the Church, willing to lend him a helping hand in his financial troubles, resulting from the inimical actions of his neighbors and old-time associates. His brother Charles, who had formerly befriended him, was dead. But the Lord opened his way, much to the chagrin of his persecutors, and he obtained money to meet his liabilities, so that none of his property was sold at auction.

      In September following the organization of the branch in Mendon, Brigham Young's wife, Miriam, died. She had been feeble for months, but in her expiring moments, filled with a supernatural vitality, she clapped her hands and praised God, calling upon all around to join her in so doing. She continued in this happy state until she breathed her last, moving her lips in prayer when her voice could no longer be heard. Heber remarks that the death-bed scene of this zealous and devoted Saint was to him another testimony of the truth and power of the everlasting gospel. Vilate Kimball took charge of Miriam's two little daughters, and, thenceforth, until after they removed from Mendon, the families of Brigham and Heber were as one.

      In the meantime, the latter had been ordained an Elder, under the hands of Joseph Young, and labored with him and Brigham in the ministry. They visited Genesee, Avon and Lyonstown, baptizing many and building up branches of the Church. The following incident, related by Heber, shows how powerfully the Holy Ghost wrought through him in his ministrations:

      "Brother Ezra Landon preached in Avon and Genesee, baptized eighteen or twenty, and being afraid to confirm them and promise the Holy Ghost, he requested me to confirm them, which I did according to the best of my knowledge, pronouncing but a few words on the head of each one, and invariably saying, 'receive ye the Holy Ghost in the name of Jesus Christ.' Immediately the Holy Ghost fell upon them, and several commenced speaking in tongues before they arose from their knees, and we had a joyful time. Some ten or twelve spoke in tongues, neither of whom had ever heard any person speak in tongues before, they being the first baptized in that place."

      The region in which he was laboring is thus interestingly described:

      "From the time Father Bosley located near Avon, he found and plowed up axes and irons, and had sufficient to make his mill irons, and had always abundance of iron on hand without purchasing.

      "In the towns of Bloomfield, Victor, Manchester, and in the regions round about, there were hills upon the tops of which were entrenchments and fortifications, and in them were human bones, axes, tomahawks, points of arrows, beads and pipes, which were frequently found; and it was a common occurrence in the country to plow up axes, which I have done many times myself.

      "I have visited the fortifications on the tops of those hills frequently, and the one near Bloomfield I have crossed hundreds of times, which is on the bluff of Honeyoye River, at the outlet of Honeyoye Lake.

      "In that region there are many small deep lakes, and in some of them the bottom has never been found. Fish abound in them.

      "The hill Cumorah is a high hill for that country, and had the appearance of a fortification or entrenchment around it. In the State of New York, probably there are hundreds of these fortifications which are now visible, and I have seen them in many other parts of the United States."

      Readers of the Book of Mormon will remember that in this very region, according to that sacred record, the final battles were fought between the Nephites and Lamanites. At the hill Cumorah, the Nephites made their last stand prior to their utter extermination, A. D., 385.

      Thus was Heber preaching the Gospel to the Gentiles, above the graves of the ancients of Israel, whose records with the fullness of that Gospel, and the relics of their prowess and civilization, were now "whispering from the dust."

      But another scene was about to shift in his life's drama. He had planned to visit Kirtland, the