LEATHERSTOCKING TALES – Complete Collection. Джеймс Фенимор Купер

means unemployed, in order to get transferred to his own nation the greatest hunter that was then thought to exist in all that region, as well as a husband for a woman who he felt would be likely to be troublesome, were any of her claims to the attention and care of the tribe overlooked.

      In conformity with this scheme, the Sumach had been secretly advised to advance into the circle, and to make her appeal to the prisoner’s sense of justice, before the band had recourse to the last experiment. The woman, nothing loth, consented, for there was some such attraction in becoming the wife of a noted hunter, among the females of the tribes, as is experienced by the sex, in more refined life, when they bestow their hands on the affluent. As the duties of a mother were thought to be paramount to all other considerations, the widow felt none of that embarrassment, in preferring her claims, to which even a female fortune hunter among ourselves might be liable. When she stood forth before the whole party, therefore, the children that she led by the hands fully justified all she did.

      “You see me before you, cruel pale-face,” the woman commenced; “your spirit must tell you my errand. I have found you; I cannot find le Loup Cervier, nor the Panther; I have looked for them in the lake, in the woods, in the clouds. I cannot say where they have gone.”

      “No man knows, good Sumach, no man knows,” interposed the captive. “When the spirit leaves the body, it passes into a world beyond our knowledge, and the wisest way, for them that are left behind, is to hope for the best. No doubt both your warriors have gone to the Happy Hunting Grounds, and at the proper time you will see ’em ag’in, in their improved state. The wife and sister of braves must have looked forward to some such tarmination of their ‘arthly careers.”

      “Cruel pale-face, what had my warriors done that you should slay them! They were the best hunters, and the boldest young men of their tribe; the Great Spirit intended that they should live until they withered like the branches of the hemlock, and fell of their own weight-”

      “Nay — nay — good Sumach,” interrupted Deerslayer, whose love of truth was too indomitable to listen to such hyperbole with patience, even though it came from the torn breast of a widow —“Nay — nay, good Sumach, this is a little outdoing red-skin privileges. Young man was neither, any more than you can be called a young woman, and as to the Great Spirit’s intending that they should fall otherwise than they did, that’s a grievous mistake, inasmuch as what the Great Spirit intends is sartain to come to pass. Then, agin, it’s plain enough neither of your fri’nds did me any harm; I raised my hand ag’in ’em on account of what they were striving to do, rather than what they did. This is nat’ral law, ‘to do lest you should be done by.’”

      “It is so. Sumach has but one tongue; she can tell but one story. The pale face struck the Hurons lest the Hurons should strike him. The Hurons are a just nation; they will forget it. The chiefs will shut their eyes and pretend not to have seen it; the young men will believe the Panther and the Lynx have gone to far off hunts, and the Sumach will take her children by the hand, and go into the lodge of the pale-face and say —‘See; these are your children; they are also mine — feed us, and we will live with you.’”

      “The tarms are onadmissable, woman, and though I feel for your losses, which must be hard to bear, the tarms cannot be accepted. As to givin’ you ven’son, in case we lived near enough together, that would be no great expl’ite; but as for becomin’ your husband, and the father of your children, to be honest with you, I feel no callin’ that-a-way.”

      “Look at this boy, cruel pale-face; he has no father to teach him to kill the deer, or to take scalps. See this girl; what young man will come to look for a wife in a lodge that has no head? There are more among my people in the Canadas, and the Killer of Deer will find as many mouths to feed as his heart can wish for.”

      “I tell you, woman,” exclaimed Deerslayer, whose imagination was far from seconding the appeal of the widow, and who began to grow restive under the vivid pictures she was drawing, “all this is nothing to me. People and kindred must take care of their own fatherless, leaving them that have no children to their own loneliness. As for me, I have no offspring, and I want no wife. Now, go away Sumach; leave me in the hands of your chiefs, for my colour, and gifts, and natur’ itself cry out ag’in the idee of taking you for a wife.”

      It is unnecessary to expatiate on the effect of this downright refusal of the woman’s proposals. If there was anything like tenderness in her bosom — and no woman was probably ever entirely without that feminine quality — it all disappeared at this plain announcement. Fury, rage, mortified pride, and a volcano of wrath burst out, at one explosion, converting her into a sort of maniac, as it might beat the touch of a magician’s wand. Without deigning a reply in words, she made the arches of the forest ring with screams, and then flew forward at her victim, seizing him by the hair, which she appeared resolute to draw out by the roots. It was some time before her grasp could be loosened. Fortunately for the prisoner her rage was blind; since his total helplessness left him entirely at her mercy. Had it been better directed it might have proved fatal before any relief could have been offered. As it was, she did succeed in wrenching out two or three handsful of hair, before the young men could tear her away from her victim.

      The insult that had been offered to the Sumach was deemed an insult to the whole tribe; not so much, however, on account of any respect that was felt for the woman, as on account of the honor of the Huron nation. Sumach, herself, was generally considered to be as acid as the berry from which she derived her name, and now that her great supporters, her husband and brother, were both gone, few cared about concealing their aversion. Nevertheless, it had become a point of honor to punish the pale-face who disdained a Huron woman, and more particularly one who coolly preferred death to relieving the tribe from the support of a widow and her children. The young men showed an impatience to begin to torture that Rivenoak understood, and, as his older associates manifested no disposition to permit any longer delay, he was compelled to give the signal for the infernal work to proceed.

      Chapter XXIX

       Table of Contents

      “The ugly bear now minded not the stake,

       Nor how the cruel mastiffs do him tear,

       The stag lay still unroused from the brake,

       The foamy boar feared not the hunter’s spear:

       —All thing was still in desert, bush, and briar:”

      Thomas Sackville; “The Complaint of Henry Duke of Buckingham,” LXXXI

      Twas one of the common expedients of the savages, on such occasions, to put the nerves of their victims to the severest proofs. On the other hand, it was a matter of Indian pride to betray no yielding to terror, or pain, but for the prisoner to provoke his enemies to such acts of violence as would soonest produce death. Many a warrior had been known to bring his own sufferings to a more speedy termination, by taunting reproaches and reviling language, when he found that his physical system was giving way under the agony of sufferings produced by a hellish ingenuity that might well eclipse all that has been said of the infernal devices of religious persecution. This happy expedient of taking refuge from the ferocity of his foes, in their passions, was denied Deerslayer however, by his peculiar notions of the duty of a white man, and he had stoutly made up his mind to endure everything, in preference to disgracing his colour.

      No sooner did the young men understand that they were at liberty to commence, than some of the boldest and most forward among them sprang into the arena, tomahawk in hand. Here they prepared to throw that dangerous weapon, the object being to strike the tree as near as possible to the victim’s head, without absolutely hitting him. This was so hazardous an experiment that none but those who were known to be exceedingly expert with the weapon were allowed to enter the lists at all, lest an early death might interfere with the expected entertainment. In the truest hands it was seldom that the captive escaped injury in these trials, and it often happened that death followed, even when the blow was not premeditated. In the particular case of our hero, Rivenoak and the older warriors were apprehensive that the example of the Panther’s fate