LEATHERSTOCKING TALES – Complete Collection. Джеймс Фенимор Купер

well, in life!”

      “Do the missionaries teach their white brethren to think it is so?” demanded the Indian, with serious earnestness. “The Delawares believe that good men and brave warriors will hunt together in the same pleasant woods, let them belong to whatever tribe they may; that all the unjust Indians and cowards will have to sneak in with the dogs and the wolves to get venison for their lodges.”

      “Tis wonderful how many consaits mankind have consarnin’ happiness and misery, here after!” exclaimed the hunter, borne away by the power of his own thoughts. “Some believe in burnin’s and flames, and some think punishment is to eat with the wolves and dogs. Then, ag’in, some fancy heaven to be only the carryin’ out of their own ‘arthly longin’s, while others fancy it all gold and shinin’ lights! Well, I’ve an idee of my own, in that matter, which is just this, Sarpent. Whenever I’ve done wrong, I’ve ginirally found ’twas owin’ to some blindness of the mind, which hid the right from view, and when sight has returned, then has come sorrow and repentance. Now, I consait that, after death, when the body is laid aside or, if used at all, is purified and without its longin’s, the spirit sees all things in their ra’al lights and never becomes blind to truth and justice. Such bein’ the case, all that has been done in life, is beheld as plainly as the sun is seen at noon; the good brings joy, while the evil brings sorrow. There’s nothin’ onreasonable in that, but it’s agreeable to every man’s exper’ence.”

      “I thought the pale-faces believed all men were wicked; who then could ever find the white man’s heaven?”

      “That’s ingen’ous, but it falls short of the missionary teachin’s. You’ll be Christianized one day, I make no doubt, and then ’twill all come plain enough. You must know, Sarpent, that there’s been a great deed of salvation done, that, by God’s help, enables all men to find a pardon for their wickednesses, and that is the essence of the white man’s religion. I can’t stop to talk this matter over with you any longer, for Hetty’s in the canoe, and the furlough takes me away, but the time will come I hope when you’ll feel these things; for, after all, they must be felt rather than reasoned about. Ah’s! me; well, Delaware, there’s my hand; you know it’s that of a fri’nd, and will shake it as such, though it never has done you one half the good its owner wishes it had.”

      The Indian took the offered hand, and returned its pressure warmly. Then falling back on his acquired stoicism of manner, which so many mistake for constitutional indifference, he drew up in reserve, and prepared to part from his friend with dignity. Deerslayer, however, was more natural, nor would he have at all cared about giving way to his feelings, had not the recent conduct and language of Judith given him some secret, though ill defined apprehensions of a scene. He was too humble to imagine the truth concerning the actual feelings of that beautiful girl, while he was too observant not to have noted the struggle she had maintained with herself, and which had so often led her to the very verge of discovery. That something extraordinary was concealed in her breast he thought obvious enough, and, through a sentiment of manly delicacy that would have done credit to the highest human refinement, he shrunk from any exposure of her secret that might subsequently cause regret to the girl, herself. He therefore determined to depart, now, and that without any further manifestations of feeling either from him, or from others.

      “God bless you! Sarpent — God bless you!” cried the hunter, as the canoe left the side of the platform. “Your Manitou and my God only know when and where we shall meet ag’in; I shall count it a great blessing, and a full reward for any little good I may have done on ‘arth, if we shall be permitted to know each other, and to consort together, hereafter, as we have so long done in these pleasant woods afore us!”

      Chingachgook waved his hand. Drawing the light blanket he wore over his head, as a Roman would conceal his grief in his robes, he slowly withdrew into the Ark, in order to indulge his sorrow and his musings, alone. Deerslayer did not speak again until the canoe was half-way to the shore. Then he suddenly ceased paddling, at an interruption that came from the mild, musical voice of Hetty.

      “Why do you go back to the Hurons, Deerslayer?” demanded the girl. “They say I am feeble-minded, and such they never harm, but you have as much sense as Hurry Harry; and more too, Judith thinks, though I don’t see how that can well be.”

      “Ah! Hetty, afore we land I must convarse a little with you child, and that too on matters touching your own welfare, principally. Stop paddling — or, rather, that the Mingos needn’t think we are plotting and contriving, and so treat us accordingly, just dip your paddle lightly, and give the canoe a little motion and no more. That’s just the idee and the movement; I see you’re ready enough at an appearance, and might be made useful at a sarcumvention if it was lawful now to use one — that’s just the idee and the movement! Ah’s! me. Desait and a false tongue are evil things, and altogether onbecoming our colour, Hetty, but it is a pleasure and a satisfaction to outdo the contrivances of a red-skin in the strife of lawful warfare. My path has been short, and is like soon to have an end, but I can see that the wanderings of a warrior aren’t altogether among brambles and difficulties. There’s a bright side to a warpath, as well as to most other things, if we’ll only have the wisdom to see it, and the ginerosity to own it.”

      “And why should your warpath, as you call it, come so near to an end, Deerslayer?”

      “Because, my good girl, my furlough comes so near to an end. They’re likely to have pretty much the same tarmination, as regards time, one following on the heels of the other, as a matter of course.”

      “I don’t understand your meaning, Deerslayer —” returned the girl, looking a little bewildered. “Mother always said people ought to speak more plainly to me than to most other persons, because I’m feeble minded. Those that are feeble minded, don’t understand as easily as those that have sense.”

      “Well then, Hetty, the simple truth is this. You know that I’m now a captyve to the Hurons, and captyves can’t do, in all things, as they please —”

      “But how can you be a captive,” eagerly interrupted the girl-“when you are out here on the lake, in father’s best canoe, and the Indians are in the woods with no canoe at all? That can’t be true, Deerslayer!”

      “I wish with all my heart and soul, Hetty, that you was right, and that I was wrong, instead of your bein’ all wrong, and I bein’ only too near the truth. Free as I seem to your eyes, gal, I’m bound hand and foot in ra’ality.”

      “Well it is a great misfortune not to have sense! Now I can’t see or understand that you are a captive, or bound in any manner. If you are bound, with what are your hands and feet fastened?”

      “With a furlough, gal; that’s a thong that binds tighter than any chain. One may be broken, but the other can’t. Ropes and chains allow of knives, and desait, and contrivances; but a furlough can be neither cut, slipped nor sarcumvented.”

      “What sort of a thing is a furlough, then, if it be stronger than hemp or iron? I never saw a furlough.”

      “I hope you may never feel one, gal; the tie is altogether in the feelin’s, in these matters, and therefore is to be felt and not seen. You can understand what it is to give a promise, I dare to say, good little Hetty?”

      “Certainly. A promise is to say you will do a thing, and that binds you to be as good as your word. Mother always kept her promises to me, and then she said it would be wicked if I didn’t keep my promises to her, and to every body else.”

      “You have had a good mother, in some matters, child, whatever she may have been in other some. That is a promise, and as you say it must be kept. Now, I fell into the hands of the Mingos last night, and they let me come off to see my fri’nds and send messages in to my own colour, if any such feel consarn on my account, on condition that I shall be back when the sun is up today, and take whatever their revenge and hatred can contrive, in the way of torments, in satisfaction for the life of a warrior that fell by my rifle, as well as for that of the young woman shot by Hurry, and other disapp’intments met with on and about this lake. What is called a promise atween mother and darter, or even atween strangers in the settlements is called a furlough when