The Collected Works of T. E. Lawrence (Lawrence of Arabia). T. E. Lawrence

bad according to the frailty of the human instruments (generally gendarmes) through which, in the last resort, it worked.

      The people, even the best-taught, showed a curious blindness to the unimportance of their country, and a misconception of the selfishness of great powers whose normal course was to consider their own interests before those of unarmed races. Some cried aloud for an Arab kingdom. These were usually Moslems; and the Catholic Christians would counter them by demanding European protection of a thelemic order, conferring privileges without obligation. Both proposals were, of course, far from the hearts of the national groups, who cried for autonomy for Syria, having a knowledge of what autonomy was, but not knowing Syria; for in Arabic there was no such name, nor any name for all the country any of them meant. The verbal poverty of their Rome-borrowed name indicated a political disintegration. Between town and town, village and village, family and family, creed and creed, existed intimate jealousies sedulously fostered by the Turks.

      Time seemed to have proclaimed the impossibility of autonomous union for such a land. In history, Syria had been a corridor between sea and desert, joining Africa to Asia, Arabia to Europe. It had been a prize-ring, a vassal, of Anatolia, of Greece, of Rome, of Egypt, of Arabia, of Persia, of Mesopotamia. When given a momentary independence by the weakness of neighbours it had fiercely resolved into discordant northern, southern, eastern and western 'kingdoms' with the area at best of Yorkshire, at worst of Rutland; for if Syria was by nature a vassal country it was also by habit a country of tireless agitation and incessant revolt.

      The master-key of opinion lay in the common language: where also, lay the key of imagination. Moslems whose mother tongue was Arabic looked upon themselves for that reason as a chosen people. Their heritage of the Koran and classical literature held the Arabic-speaking peoples together. Patriotism, ordinarily of soil or race, was warped to a language.

      A second buttress of a polity of Arab motive was the dim glory of the early Khalifate, whose memory endured among the people through centuries of Turkish misgovernment. The accident that these traditions savoured rather of the Arabian Nights than of sheer history maintained the Arab rank and file in their conviction that their past was more splendid than the present of the Ottoman Turk.

      Yet we knew that these were dreams. Arab Government in Syria, though buttressed on Arabic prejudices, would be as much 'imposed' as the Turkish Government, or a foreign protectorate, or the historic Caliphate. Syria remained a vividly coloured racial and religious mosaic. Any wide attempt after unity would make a patched and parcelled thing, ungrateful to a people whose instincts ever returned towards parochial home rule.

      Our excuse for over-running expediency was War. Syria, ripe for spasmodic local revolt, might be seethed up into insurrection, if a new factor, offering to realize that centripetal nationalism of the Beyrout Cyclopaedists, arose to restrain the jarring sects and classes. Novel the factor must be, to avoid raising a jealousy of itself: not foreign, since the conceit of Syria forbade.

      Within our sight the only independent factor with acceptable groundwork and fighting adherents was a Sunni prince, like Feisal, pretending to revive the glories of Ommayad or Ayubid. He might momentarily combine the inland men until success came with its need to transfer their debauched enthusiasm to the service of ordered government. Then would come reaction; but only after victory; and for victory everything material and moral might be pawned.

      There remained the technique and direction of the new revolts: but the direction a blind man could see. The critical centre of Syria in all ages had been the Yarmuk Valley, Hauran, and Deraa. When Hauran joined us our campaign would be well ended. The process should be to set up another ladder of tribes, comparable to that from Wejh to Akaba: only this time our ladder would be made of steps of Howeitat, Beni Sakhr, Sherarat, Rualla, and Serahin, to raise us three hundred miles to Azrak, the oasis nearest Hauran and Jebel Druse.

      In character our operations of development for the final stroke should be like naval war, in mobility, ubiquity, independence of bases and communications, ignoring of ground features, of strategic areas, of fixed directions, of fixed points. 'He who commands the sea is at great liberty, and may take as much or as little of the war as he will.' And we commanded the desert. Camel raiding parties, self-contained like ships, might cruise confidently along the enemy's cultivation-frontier, sure of an unhindered retreat into their desert-element which the Turks could not explore.

      Discrimination of what point of the enemy organism to disarrange would come to us with war practice. Our tactics should be tip and run: not pushes, but strokes. We should never try to improve an advantage. We should use the smallest force in the quickest time at the farthest place.

      The necessary speed and range for distant war we would attain through the frugality of the desert men, and their efficiency on camels. The camel, that intricate, prodigious piece of nature, in expert hands yielded a remarkable return. On them we were independent of supply for six weeks, if each man had a half-bag of flour, forty-five pounds in weight, slung on his riding-saddle.

      Of water we would not want to carry more than a pint each. The camels must drink, and there was no gain in making ourselves richer than our mounts. Some of us never drank between wells, but those were hardy men: most drank fully at each well, and carried a drink for an intermediate dry day. In summer the camels would do about two hundred and fifty miles after a watering; a three days' vigorous march. An easy stage was fifty miles: eighty was good: in an emergency we might do one hundred and ten miles in the twenty-four hours: twice the Ghazala, our greatest camel, did one hundred and forty-three alone with me. Wells were seldom a hundred miles apart, so the pint reserve was latitude enough.

      Our six weeks' food gave us capacity for a thousand miles out and home. The endurance of our camels made it possible for us (for me, the camel-novice in the army, 'painful' would be the fitter word) to ride fifteen hundred miles in thirty days, without fear of starvation; because, even if we exceeded in time, each of us sat on two hundred pounds of potential meat, and the man made camel-less could double-bank another, riding two-up, in emergency.

      The equipment of the raiding parties should aim at simplicity; with, nevertheless, a technical superiority over the Turks in the critical department. I sent to Egypt demands for great quantities of light automatic guns, Hotchkiss or Lewis, to be used as snipers' tools. The men we trained to them were kept deliberately ignorant of the mechanism, not to waste speed in action upon efforts at repair. Ours were battles of minutes, fought at eighteen miles an hour. If a gun jammed, the gunner must throw it aside and go in with his rifle.

      Another distinguishing feature might be high explosives. We evolved special dynamite methods, and by the end of the war could demolish any quantity of track and bridges with economy and safety. Allenby was generous with explosive. It was only guns we never got until the last month--and the pity of it! In manoeuvre war one long-range gun outweighed ninety-nine short.

      The distribution of the raiding parties was unorthodox. We could not mix or combine tribes, because of their distrusts: nor could we use one in the territory of another. In compensation we aimed at the widest dissipation of force; and we added fluidity to speed by using one district on Monday, another on Tuesday, a third on Wednesday. Thus natural mobility was reinforced. In pursuit, our ranks refilled with fresh men at each new tribe, and maintained the pristine energy. In a real sense maximum disorder was our equilibrium.

      The internal economy of our raiding parties achieved irregularity and extreme articulation. Our circumstances were not twice similar, so no system could fit them twice: and our diversity threw the enemy intelligence off the track. By identical battalions and divisions information built itself up, until a corps could be inferred on corpses from three companies. Our strengths depended upon whim.

      We were serving a common ideal, without tribal emulation, and so could not hope for esprit de corps. Ordinary soldiers were made a caste either by great rewards in pay, dress and privilege: or by being cut off from life by contempt. We could not so knit man to man, for our tribesmen were in arms willingly. Many armies had been voluntarily enlisted: few served voluntarily. Any of our Arabs could go home without penalty whenever the conviction failed him: the only contract was honour.

      Consequently we had no discipline in the sense in which it was restrictive, submergent of individuality,