Blackwood's Edinburgh Magazine. Volume 55, No. 344, June, 1844. Various

I am again, mother!’ she said breathless. ‘I call that running! I should say that the king’s trained runners could do no better. But now begin, dear mother. I will listen to you as if you were saying mass.’

      “‘As well as I can remember,’ proceeded the mother, ‘the case of the fairies is a very singular one. Your godmother Helen disclosed to me, it is true, just the chief particulars only; but they were quite enough to let you understand something of the good people. They told her that, once in every fifty or a hundred years, they have a kind of church meeting, which from old time they call a Sabbath. For you must know, child, that the fairies are properly Jews,15 right down   old chaffering Jews, from Olim’s time.’16

      “‘O bless me! Jews!’ cried Maud, frightened out of her wits.

      “‘Yes, yes, Jews and nothing else,’ repeated the mother warmly; ‘and that’s the very reason why, up to this day, they are so given to trafficking in precious stones, pearls, gold, silver, and artful jewellery. And when they give themselves a holiday, they go running about above-ground, making presents to new-born babies if they are very lovely, and playing all kinds of odd pranks. According to your godmother Helen, the history of the fairies runs thus:—The whole people, and their name is legion, were formerly in heaven.’

      “‘In heaven!’ cried Maud, interrupting her mother, ‘then why didn’t the silly creatures stay there? Where else do they hope to be more snug and comfortable than in heaven! seated under the fur-cap of father Abraham!’

      “‘How you prate!’ said the mother, checking her. ‘If you do not instantly tie up your tongue, and think more respectfully of the good people, I shall not tell you another syllable.’

      “‘O pray! I will be quite quiet!’

      “‘Very well. Then the fairies were a long while ago in heaven,’ continued the mother. ‘At that time they were part of the angelic host, were fine handsome people, went about in glittering robes, and sat at God’s right hand. Now, it befell that the chief angel of all got dissatisfied with the old management of affairs in heaven, stirred up discontent, tampered with the half of all the angels, and tried, with their help, to thrust out the old rightful Master of heaven and earth from his bright throne. But it fared with him as it does with most rebels, and rightly should with all. Our Father, in his glory, got the better of Satan, took him by the hair of his head, and pitched him head-foremost out of heaven into the pit of darkness, and his whole sharkish band of retainers after him. Amongst these, however, a good many had given ear to his fine tales, and had followed him thoughtlessly, although they were not properly wicked at heart. They repented their hasty work, even whilst they were falling deeper and deeper into gloom. They put up a prayer of repentance to their Lord, and implored his forgiveness; and because God saw that they were not rotten at the core, he hearkened to their petition, and rescued them out of the claws of Satan. But since they were not worthy to be received into heaven again, the Lord banished them back to the earth, with leave given them to dwell either within it, or in upper air, upon the hills and rocks. You must know that, during their fall, a surprising change had gone on in the transgressors. They had kept their forms of light—dwindled in size, however, immensely. And since they could not now become men,17 and had fooled away their celestial bliss, the Lord granted them a clear field, with power, until the last day, to make themselves worthy by good deeds of being re-admitted into heaven. And thus they have their abodes all about the open hills and the meadow flats; and only once in every fifty or a hundred years, upon Whitsun-eve, are they permitted, in their own way, to keep the Sabbath. And then they can only do it by loading a truly good human being with the blessings of fortune. For thus only can they hope to expiate their great offence in the sight of Heaven.’

      “‘And did godmother Helen hear this from the good people themselves?’ asked Maud, as her mother ceased. ‘Was she, then, lucky?’

      “‘No,’ said the mother, ‘Nelly was not lucky, because she did not observe the commandment of the fairies.’

      “‘Well, if one of the creatures came to me, and should lay a command upon me, I would keep a quiet tongue within my head, and do readily what he wished.’

      “‘Foolish chatter!’ said the mother chidingly. ‘Thou dost offend the quiet people with thy empty babbling   for they can hear every thing that human lips utter.’

      “Maud went singing to her work, and long mused upon her timid mother’s narrative. What she had heard filled her with so eager a curiosity that she could scarcely wait for Whitsun-eve, although she took care to let no one observe it. From time to time she stole a glance at her bell-flower, tried to make it ring with shaking, but failed to bring, by any means, one sound from the delicate little bell.

      “With a longing dread, Maud saw the promised Whitsun-eve draw near. It was not easy to leave the parental roof at nightfall. The enamoured maiden, however, found a becoming excuse which placed a few hours at her disposal. She went her way with the fairy cap in her bosom, ascended the green summit of the Sun’s hill, now glimmering in the moonlight, and drew from its hiding-place the pledge that had been entrusted to her. As if by a miracle, the little flower, touched by the moon’s silvery glow, expanded in an instant. Almost spontaneously it began to oscillate in her hand, and shrill and clear the little bell rang, so that it resounded into the adjacent wood, whence a soft echo melodiously responded.

      “The voice of Albert, who with vigorous strides was ascending the hill to look close after the adventure of his beloved, reached her ear. But the senses of Matilda were engrossed by the fairies, and to his repeated calls she gave no answer. And she had good reason. For scarcely had the little bell rung, when a flash, like a sparkling snake, darted here and there upon the grass, and out of the quivering light there arose a small and exceedingly beautiful creature, whom Maud immediately recognised for the lord of the bell-flower. The little fellow was in Spanish costume. He wore a doublet of sky-blue butterflies’ wings, over which dropped a magnificent lace collar woven of the gossamer. The delicate feet were covered with transparent shoes, made of dew-drops.

      “Maud stood mute with astonishment, as well at the tiny smallness of the fairy, as at his truly classical beauty. The little creature was, in his way, a perfect Adonis.

      “‘Now, my trembler, art thou resolute to follow me?’ whispered the fairy in a note that came to her like a note of the harmonicon. ‘Restore me the pledge, for we have no time to lose.’

      “Maud gave back the bell-flower; the elf seized it in his little diaphanous alabaster floral hands, waved it three times round his dazzling head, so that the little bell sent a peal round the hills, and then threw it upon the ground. It dilated immediately, took the shape of a galley with masts and yards, although no larger than the moon’s disk as we see it from the earth. In the same instant the elf sat in the little vessel, which trembled at every step, drew a rush from his girdle, and steered with it in the air.

      “‘Now, come, step in!’ he called to Maud.

      “‘In that!’ exclaimed the maiden astounded. ‘Heaven love you, there’s hardly room for my two feet! Besides, it will tear under me like a poppy-leaf, for I verily believe it is made of mere air.’

      “‘Spare your remarks, Miss Pert!’ returned the fairy, ‘and step in. I pledge my honour, and will give up my hope of salvation, if this bark of our master’s do not carry thee safely over half the earth ball in less than no time.’

      “It might be that Maud now stood under the mysterious power of a spell, or that she was urged by an invincible curiosity. Enough: she placed her feet in the quaking gondola, which swelled aloft like an air-balloon until it reached the maiden’s shoulders. Now the ground sank away, and Matilda’s senses failed her in the dizzy speed with which she was hurried down into the bowels of the earth. At this precise moment Albert reached the top of the hill. He had only the pleasure of looking after them, and hardly that; for it appeared to him as if every thing about him was immersed in a sea of azure so resplendently clear, that he was for several minutes robbed of his sight.

      “From the magical slumber into which the child

15

The fairies themselves hardly can have imparted to godmother Helen the two irreconcilable derivations of their order: that they were Jews, and that they were fallen angels. But the poet dramatically joins, upon the mother’s lip, the two current traditions. With her, fallen angel and Jew are synonymous, as being both opposed to the faith of the cross.

16

Who is this unknown Olim? Our old friend perchance, the Latin adverb, “Olim,” of yore—gradually slipped from the mouths of scholars into the people’s, and risen in dignity as it descended.

17

Sic.