Blackwood's Edinburgh Magazine. Volume 55, No. 344, June, 1844. Various

be rescued and rightly secured.”

      That the traditions have been rescued and maintained in their purity and truth; coloured, no doubt, in the telling, and that unavoidably, under the pencil of their educated renderer—we have every reason to believe from internal evidences. Maintaining their own originality, they correspond in the main to the traditions which come to us from almost every known country on the globe, concurring to attest the intimate and necessary relation of the human soul with what would seem to be the remnants of an ancient and universal mythology. They bear upon their front the minute impress of reality, not to be mistaken, and beyond the mere invention of the poet. They are a valuable addition to the common stock. The style of Willkomm is clear, and to the point; almost always, as he says, in characterizing the speech of his own Upper Lusatians, “hitting the nail upon the head.” It breathes of his own mountain air, and possesses a charm, a vigour, and freshness, which we fear that we shall endeavour in vain to transfer to the following version:—

THE FAIRIES’ SABBATH

      “Children born of a Sunday, and bastards, inherit the gift, denied to other human beings, of beholding spirits, of talking with them, and, if opportunity befriend, of right intimately communing with them. This was a truth experienced by pretty Maud, the stone-mason’s only daughter, who, a hundred years ago or so, led, at the foot of the mountain-ridge yonder, a quiet home-loving life. Maud was born, of all days in the year, upon Easter Sunday, which is said to be a truly lucky day for a mortal not otherwise heavily burdened with earthly blessings. In this last respect, Maud had no reasonable cause of complaint; for her father, by the labour of his hands, painfully earned just as much as went to a frugal housekeeping, and the mother kept the little family in order; so that things looked always neat and clean enough in the abode of the stone-mason.

      “All Sunday’s children are very wise, and, if they are maidens, always uncommonly beautiful. Maud was, as a child, admired by every body; nay, it once went so far, as that a rich and beautiful, but very sickly-looking, lady of quality, who was travelling over the mountain in a fine carriage, tried hard to coax the poor mother out of her pretty Maud with a large sum of gold. When the maiden had fairly stepped out of child’s shoes, and was obliged to seek employment away from home, there was a mighty ado. It was for all the world as if a fairy was going through the place, when Maud, early in the morning, strolled along the banks of the murmuring stream on her road to a wealthy weaver’s. The young fellows saluted the fair one as they greeted no other.   No one ventured, however, to accost her with unseemly speeches—a kind of thing, by the way, that young men at all times are very prone to. Maud was treated by every one like a saint. Maidens even, her equals in years, prized her highly; and in no way envied her the general admiration. This might be founded in the behaviour itself of Maud. More forward to oblige, to do good offices, more sweetly behaved, was no one. And then she had such a grace with it all, so innocent an eye, that when you looked into it, heaven itself seemed to shine out upon you. In short, whoever spoke with Maud, or might walk a few steps with her, that man was for the whole day another and a happier creature, and whatever he undertook prospered with him.

      “It would have been strange indeed had such a maiden lacked suitors, or not very early found a sympathizing heart. Now, as for the suitors, there was no dearth of them, Heaven knows! for there were youngsters of the queerest fashion. Many without manners, though right well to look at; others wealthy, but without heart or soul; and others again ready to burst with rage, if any one but touched his hat to the beautiful Matilda. To all such, the innocent child had not a word to say; for she knew well enough, that scant blessing waits on marriages of such a make. There was but one young fellow who could be said to please her thoroughly, and he was neither rich nor singularly handsome. She had become acquainted with him at the weaver’s, where he, like herself, went daily to work. Albert was industrious, well-behaved, and spoke so sensibly and right-heartedly, that Maud ever listened to him with delight. Truth to tell, he simply put her own feelings into words. A very little time passed, before she engaged herself secretly to Albert; and all would have gone on happily and well with them, had the two lovers but possessed just money enough to scrape a few matters together, and to set up housekeeping. But both were poor—poor as church mice; and, just for that reason, the father of Maud did not look very favourably upon the settled love-affair of his daughter. He would have been better satisfied if the silly thing, as he called her, had given her hand to one of the rich suitors, who would have given their ears to please her. Since, however, once for all, the mischief was done, he, like a good man, determined to cause his only child no heartache, and let matters get on as they might. One condition only he insisted upon—which was, that Maud should for the future work under her father’s roof; Albert, meanwhile, having leave every evening to pay his visits there. In this arrangement the two lovers cordially acquiesced; for, young as they were, they could well afford a little waiting. Meantime, it must be their endeavour, by incessant labour and careful economy, to save up as much as they needed for setting themselves up in their humble dwelling. So they lived on from day to day in quiet content. And so, no doubt, many days, and many, would have glided by, had not a singular occurrence disturbed the profound tranquillity. This was the way of it:—

      “Maud’s father, the stone-mason, found it too much for him, with his heavy work and all, when, at noon, he had the long journey to make between the stone quarry and his own home. Besides, the fine stone-dust had brought on an inflammation of the eyes, so that he was obliged to avoid the glare of the sun: no easy thing for him to do, since his road homeward lay over a green high hill, upon which the sun beat scorchingly: wherefore, also, the people have given it the name of the Sun’s hill. It was made, in consequence, Maud’s duty to take daily her father’s homely dinner to the stone quarry—a road which, although toilsome, was by no means disagreeable to her; inasmuch as Albert often found means to get leave of absence, and then always escorted her a part of the way.

      “Over the Sun’s hill nobody went willingly alone, either by day or by night; for the tale ran, that to many persons wondrous things had happened. Some had even caught, they said, their death-sickness there. True it is, any more definite report was not easily obtained. Only so much had Maud heard from her mother, that the Good People were said, a very, very long time ago, to have vanished   into the green hill; just when, in all the places around, so many churches had sprung up, and the sound of bells rang over mountain and wood. These reports notwithstanding, Maud, unconscious of evil, took her daily walk over the Sun’s hill, where indeed no one ever encountered her; so that the splendid landscape looked often desolate and awful in the hot midday’s glow.14 For this reason it was always a great relief to her, when, from the top of the steep hill, she saw Albert ascending towards her. She then felt herself more secure, and went with better spirits forward. It was near Whitsuntide—the father sickly and more peevish than ever, and work bringing in no supply; for provisions had risen fearfully in price in consequence of the previous unusually hard winter. Now, as often as Maud brought the dinner to her father, he complained bitterly, and reproached her harshly for her folly; so that the poor child was almost heartbroken, pined, and led a melancholy life.

      “She most deeply felt her trouble, when at noon she took her lonely journey along the desolate path that led to the quarry. Then she often shed the bitterest tears, and prayed to God to show her an outlet, and to have pity on their poverty.

      “One day—it was just a week to Whitsun-eve—it happened that as she went upon her way, silently and in sorrow, and in vain looked for the beloved figure of Albert, she suddenly heard such a marvellously clear sound of a bell that she stood still to hearken. It was upon the mid summit of the Sun’s hill; the air perfectly calm, and around, far and near, not a creature to be seen. From the distant hamlet in the valley clinked only the sharp tones of the whetting scythe. Maud believed that she had had a ringing in her ears, and walked on. The singular sound was repeated, resembling the tone exactly of a small silver bell.

      “‘How strange it is!’ said the maiden to herself, casting her eyes upon the ground; and in the soft moss, right at her feet, she perceived something glistening like a fragment of blue glass. She stooped and picked up what in colour and shape resembled a blue harebell, or, as it is called, Fairy’s hat; only, where the stalk should have been, there was a so small and elegantly-wrought little silver bell, that Maud could not help laughing outright.

      “‘Bless me!’ she

14“–his lookDrew audience and attention, still as nightOr Summer’s noontide air.”—Paradise Lost. Book II.