There Is a Spiritual Solution to Every Problem. Wayne Dyer W.

available for every single problem. I’ve always loved Shakespeare’s line, “Go to your bosom; knock there, and ask your heart what it doth know.” The heart symbolizes the part of us that does not rely exclusively on thoughts. Thinking is the source of problems. When I ask an audience to point to themselves, ninety-nine percent will point directly to their hearts, not their heads. Your heart holds the answer to resolving any and all problems in your life.

      I close this chapter with an invitation written in the thirteenth century by the Sufi poet Rumi:

      Come, come, whoever you are.

      Wanderer, worshipper, Lover of leaving—it doesn’t matter. Ours is not a caravan of despair. Come, even if you have broken your vows A hundred times, a thousand times. Come, come again, come.

      You are welcome on this caravan leading you out of the world of illusion which you will love leaving, and into a place where spiritual solutions await you in every encounter, in every moment of your life.

       2 ANCIENT “RADICAL” IDEAS

      The average man who does not know what to do with this life, wants another one which shall last forever.

      —ANATOLE FRANCE

      WE ARE CAPABLE OF REACHING A STATE

      OF AWARENESS IN WHICH WE CAN PERFORM MIRACLES

      As I mentioned in chapter one, in preparation for writing this book I became blissfully involved in the teachings of a saint called Patanjali, who reportedly lived here on earth several thousand years ago. No source that I have reviewed has been able to precisely identify who Patanjali was, if he was indeed more than one person, and even when he lived. Like Shakespeare, or Jesus, and many other major figures, Patanjali’s ideas and teachings have retained their influence, in spite of the lack of details we have about his existence.

      In the previous chapter I refer to his translated works How to Know God: The Yoga Aphorisms of Patanjali. There are very few books which have caused me to feel the sense of excited anticipation I felt while reading The Yoga Aphorisms. Patanjali teaches that we are capable of reaching a state of awareness in which we can perform miracles. He explains that we are transcendent beings to begin with and counsels us to be unafraid of transcending the limitations imposed upon us by the material world.

      Patanjali’s words caused me to truly think of myself as capable of living at a much higher level than I had ever considered before. He presents ideas that are life changing. I felt urged to go beyond traditional ideas that acted as obstacles to my union with God. I urge you to suspend disbelief as you read this chapter. I am fully aware that some of this material may clash dramatically with your inherited religious teachings.

      The title of this book makes a powerful claim: that there is a spiritual solution to every problem you will ever face. In order to apply this idea you need to be aware of these so-called “radical” ideas, because they can open you to your ability to implement spiritual solutions to your problems. It may help if you keep in mind that there is a distinction between spiritual development and formal religious teachings.

      Patanjali offered hundreds of specific suggestions and practices to reach the oneness or union with God, which he called yoga. Some of Patanjali’s aphorisms will undoubtedly sound far too removed from our twenty-first-century life to apply to the problems we have in today’s world. I have selected five of the aphorisms that helped me recognize that spiritual solutions are only a thought or two away. I introduce each of them along with my commentary on their value to spiritual problem solving in the world we presently live in.

      In our materially oriented world we are often confronted with problems that seem insoluble. A shift in thinking is required in order to discover that we have something at our disposal that we can put into practice. We need to see ourselves as containing a force that can be called upon for spiritual solutions. We don’t have to consult an expert in theology, or thumb through ancient manuscripts to find our answers. We need to realize that spiritual solutions are readily accessible.

      A while back during an intermission of a half-day seminar that I was conducting, someone left this note on the table onstage.

      Question to God: “Why did you let all of those people in that Denver school die?”

      Response from God: “I’m not allowed in school anymore.”

      In the twenty-first century many Americans seem to equate God with religion and religious training which they insist be separated from teaching and learning in our schools. But nowhere in our Constitution is it specified that we must separate God and state. It says quite clearly that a separation of church and state shall be the way of our land. To separate God and state we would have to recall every coin and piece of currency issued by the state and strike out “In God We Trust.” We would have to amend our Pledge of Allegiance and all references to God in our government documents! Trying to legislate God out of our daily lives contributes to the growing spiritual deficit that our world is experiencing.

      The ideas that Patanjali wrote about several thousand years ago are of immense value today. These ideas are not part and parcel of a religion or a church. They are a prescription for coming into union (yoga) with God and consequently regaining all the power and majesty of one’s source.

      Enough of my disclaimers and warnings. Here are five aphorisms from approximately twenty centuries ago that can help you gain access to your spiritual answers. I have arranged these five major themes in a way that I found useful for myself and I trust will be helpful to you.

      THE FIRST APHORISM

      The central act of ignorance is false identification.

      Patanjali describes ignorance as a basic misunderstanding of one’s real nature. According to this ancient master when we identify ourselves as our name or title, our body, our possessions, achievements, or reputation, we are denying our true identity. This he maintains is ignorance.

      This act of ignorance forces us to misread nature and consequently to dwell on the outwardness of things. When the world is viewed as a collection of separate things and beings, awareness of wholeness is impossible. This ancient master made it quite clear that when we deny God within us, we deny God everywhere. Finding a spiritual solution to every problem begins with a commitment to end this kind of ignorance.

      In order to eliminate ignorance as defined by Patanjali, you do not have to go back to school. Ignorance is not the absence of knowledge. He is not saying you are ignorant if you can’t spell, or solve quadratic equations, or list the capitals of countries from memory. Each person has a vast storehouse of facts and knowledge at his disposal. For some it involves reading blueprints, and for others it is repairing bicycles. For some it is preparing a sumptuous meal, and for others it is driving an eighteen-wheeler across the country. Who is to say that any one set of facts and skills is any more important than any other?

      If one set of skills allows you to make more money and that is important to you, then by all means learn and apply those skills to your money-making efforts. But the person who elects a different set of facts and skills, which produce less income, is not ignorant, even though our culture often tends to equate low income with ignorance.

      What we are exploring here is ignorance defined as falsely identifying oneself as only of the material ego-based world.

      To eliminate ignorance from your life using this definition, you will need to reprioritize your basic definition of both yourself and God. For yourself, try to let go of the false identification of God with the five senses and the intellect. Replace that false identification with imagining yourself eternally connected to a divine source. With this new identification comes an inner resolve to reorient yourself when faced with a problem. Rather than asking an external God to solve your problem for you, identify yourself