The Code Book: The Secret History of Codes and Code-breaking. Simon Singh

for being reluctant to see her put to death. First, Mary was a Scottish queen, and many questioned whether an English court had the authority to execute a foreign head of state. Second, executing Mary might establish an awkward precedent – if the state is allowed to kill one queen, then perhaps rebels might have fewer reservations about killing another, namely Elizabeth. Third, Elizabeth and Mary were cousins, and their blood tie made Elizabeth all the more squeamish about ordering her execution. In short, Elizabeth would sanction Mary’s execution only if Walsingham could prove beyond any hint of doubt that she had been part of the assassination plot.

      The conspirators were a group of young English Catholic noblemen intent on removing Elizabeth, a Protestant, and replacing her with Mary, a fellow Catholic. It was apparent to the court that Mary was a figurehead for the conspirators, but it was not clear that she had actually given her blessing to the conspiracy. In fact, Mary had authorised the plot. The challenge for Walsingham was to demonstrate a palpable link between Mary and the plotters.

      On the morning of her trial, Mary sat alone in the dock, dressed in sorrowful black velvet. In cases of treason, the accused was forbidden counsel and was not permitted to call witnesses. Mary was not even allowed secretaries to help her prepare her case. However, her plight was not hopeless because she had been careful to ensure that all her correspondence with the conspirators had been written in cipher. The cipher turned her words into a meaningless series of symbols, and Mary believed that even if Walsingham had captured the letters, then he could have no idea of the meaning of the words within them. If their contents were a mystery, then the letters could not be used as evidence against her. However, this all depended on the assumption that her cipher had not been broken.

      Unfortunately for Mary, Walsingham was not merely Principal Secretary, he was also England’s spymaster. He had intercepted Mary’s letters to the plotters, and he knew exactly who might be capable of deciphering them. Thomas Phelippes was the nation’s foremost expert on breaking codes, and for years he had been deciphering the messages of those who plotted against Queen Elizabeth, thereby providing the evidence needed to condemn them. If he could decipher the incriminating letters between Mary and the conspirators, then her death would be inevitable. On the other hand, if Mary’s cipher was strong enough to conceal her secrets, then there was a chance that she might survive. Not for the first time, a life hung on the strength of a cipher.

      The Evolution of Secret Writing

      Some of the earliest accounts of secret writing date back to Herodotus, ‘the father of history’ according to the Roman philosopher and statesman Cicero. In The Histories, Herodotus chronicled the conflicts between Greece and Persia in the fifth century BC, which he viewed as a confrontation between freedom and slavery, between the independent Greek states and the oppressive Persians. According to Herodotus, it was the art of secret writing that saved Greece from being conquered by Xerxes, King of Kings, the despotic leader of the Persians.

      The long-running feud between Greece and Persia reached a crisis soon after Xerxes began constructing a city at Persepolis, the new capital for his kingdom. Tributes and gifts arrived from all over the empire and neighbouring states, with the notable exceptions of Athens and Sparta. Determined to avenge this insolence, Xerxes began mobilising a force, declaring that ‘we shall extend the empire of Persia such that its boundaries will be God’s own sky, so the sun will not look down upon any land beyond the boundaries of what is our own’. He spent the next five years secretly assembling the greatest fighting force in history, and then, in 480 BC, he was ready to launch a surprise attack.

      However, the Persian military build-up had been witnessed by Demaratus, a Greek who had been expelled from his homeland and who lived in the Persian city of Susa. Despite being exiled he still felt some loyalty to Greece, so he decided to send a message to warn the Spartans of Xerxes’ invasion plan. The challenge was how to dispatch the message without it being intercepted by the Persian guards. Herodotus wrote:

      As the danger of discovery was great, there was only one way in which he could contrive to get the message through: this was by scraping the wax off a pair of wooden folding tablets, writing on the wood underneath what Xerxes intended to do, and then covering the message over with wax again. In this way the tablets, being apparently blank, would cause no trouble with the guards along the road. When the message reached its destination, no one was able to guess the secret, until, as I understand, Cleomenes’ daughter Gorgo, who was the wife of Leonidas, divined and told the others that if they scraped the wax off, they would find something written on the wood underneath. This was done; the message was revealed and read, and afterwards passed on to the other Greeks.

      As a result of this warning, the hitherto defenceless Greeks began to arm themselves. Profits from the state-owned silver mines, which were usually shared among the citizens, were instead diverted to the navy for the construction of two hundred warships.

      Xerxes had lost the vital element of surprise and, on 23 September 480 BC, when the Persian fleet approached the Bay of Salamis near Athens, the Greeks were prepared. Although Xerxes believed he had trapped the Greek navy, the Greeks were deliberately enticing the Persian ships to enter the bay. The Greeks knew that their ships, smaller and fewer in number, would have been destroyed in the open sea, but they realised that within the confines of the bay they might outmanoeuvre the Persians. As the wind changed direction the Persians found themselves being blown into the bay, forced into an engagement on Greek terms. The Persian princess Artemisia became surrounded on three sides and attempted to head back out to sea, only to ram one of her own ships. Panic ensued, more Persian ships collided and the Greeks launched a full-blooded onslaught. Within a day, the formidable forces of Persia had been humbled.

      Demaratus’ strategy for secret communication relied on simply hiding the message. Herodotus also recounted another incident in which concealment was sufficient to secure the safe passage of a message. He chronicled the story of Histaiaeus, who wanted to encourage Aristagoras of Miletus to revolt against the Persian king. To convey his instructions securely, Histaiaeus shaved the head of his messenger, wrote the message on his scalp, and then waited for the hair to regrow. This was clearly a period of history that tolerated a certain lack of urgency. The messenger, apparently carrying nothing contentious, could travel without being harassed. Upon arriving at his destination he then shaved his head and pointed it at the intended recipient.

      Secret communication achieved by hiding the existence of a message is known as steganography, derived from the Greek words steganos, meaning ‘covered’, and graphein, meaning ‘to write’. In the two thousand years since Herodotus, various forms of steganography have been used throughout the world. For example, the ancient Chinese wrote messages on fine silk, which was then scrunched into a tiny ball and covered in wax. The messenger would then swallow the ball of wax. In the sixteenth century, the Italian scientist Giovanni Porta described how to conceal a message within a hard-boiled egg by making an ink from a mixture of one ounce of alum and a pint of vinegar, and then using it to write on the shell. The solution penetrates the porous shell, and leaves a message on the surface of the hardened egg albumen, which can be read only when the shell is removed. Steganography also includes the practice of writing in invisible ink. As far back as the first century AD, Pliny the Elder explained how the ‘milk’ of the thithymalus plant could be used as an invisible ink. Although transparent after drying, gentle heating chars the ink and turns it brown. Many organic fluids behave in a similar way, because they are rich in carbon and therefore char easily. Indeed, it is not unknown for modern spies who have run out of standard-issue invisible ink to improvise by using their own urine.

      The longevity of steganography illustrates that it certainly offers a modicum of security, but it suffers from a fundamental weakness. If the messenger is searched and the message is discovered, then the contents of the secret communication are revealed at once. Interception of the message immediately compromises all security. A thorough guard might routinely search any person crossing a border, scraping any wax tablets, heating blank sheets of paper, shelling boiled eggs, shaving people’s heads, and so on, and inevitably there will be occasions when the message is uncovered.

      Hence, in parallel with the development of steganography, there was the evolution of cryptography, derived from the Greek word kryptos, meaning ‘hidden’. The aim of cryptography is not to hide the existence of a message, but rather to hide its meaning,