The Mettle of the Pasture. Allen James Lane

them on the cushion. Isabel shuddered: her new knowledge of evil so cruelly opened her eyes to the full understanding of so much.

      Little rime was left for sympathy with Kate. Nearer the pulpit was another pew from which her thoughts had never been wholly withdrawn. She had watched it with the fascination of abhorrence; and once, feeling that she could not bear to see him come in with his mother and younger brother, she had started to leave the church. But just then her grandmother had bustled richly in, followed by her aunt; and more powerful with Isabel already than any other feeling was the wish to bury her secret—Rowan's secret—in the deepest vault of consciousness, to seal it up forever from the knowledge of the world.

      The next moment what she so dreaded took place. He walked quietly down the aisle as usual, opened the pew for his mother and brother with the same courtesy, and the three bent their heads together in prayer.

      "Grandmother," she whispered quickly, "will you let me pass! I am not very well, I think I shall go home."

      Her grandmother, not heeding and with her eyes fixed upon the same pew, whispered in return;

      "The Merediths are here," and continued her satisfying scrutiny of persons seated around.

      Isabel herself had no sooner suffered the words to escape than she regretted them. Resolved to control herself from this time on, she unclasped her prayer-book, found the appointed reading, and directed her thoughts to the service soon to begin.

      It was part of the confession of David that reached her, sounding across how many centuries. Wrung from him who had been a young man himself and knew what a young man is. With time enough afterwards to think of this as soldier, priest, prophet, care-worn king, and fallible judge over men—with time enough to think of what his days of nature had been when he tended sheep grazing the pastures of Bethlehem or abided solitary with the flock by night, lowly despised work, under the herded stars. Thus converting a young man's memories into an older man's remorses.

      As she began to read, the first outcry gripped and cramped her heart like physical pain; where all her life she had been repeating mere words, she now with eyes tragically opened discerned forbidden meanings:

      "Thou art about my path and about my bed . . . the darkness is no darkness to thee. . . . Thine eyes did see my substance being yet imperfect . . . look well if there be any wickedness in me; and lead me in the way everlasting . . . haste thee unto me . . . when I cry unto thee. O let not my heart be inclined to an evil thing."

      She was startled by a general movement throughout the congregation.

      The minister had advanced to the reading desk and begun to read:

      "I will arise and go to my father and will say unto him: Father, I have sinned against heaven and before thee and am no more worthy to be called thy son."

      Ages stretched their human wastes between these words of the New Testament and those other words of the Old; but the parable of Christ really finished the prayer of David: in each there was the same young prodigal—the ever-falling youth of humanity.

      Another moment and the whole congregation knelt and began the confession. Isabel also from long custom sank upon her knees and started to repeat the words, "We have erred and strayed from thy ways like lost sheep." Then she stopped. She declined to make that confession with Rowan or to join in any service that he shared and appropriated.

      The Commandments now remained and for the first time she shrank from them as being so awful and so near. All our lives we placidly say over to ourselves that man is mortal; but not until death knocks at the threshold and enters do we realize the terrors of our mortality. All our lives we repeat with dull indifference that man is erring; but only when the soul most loved and trusted has gone astray, do we begin to realize the tragedy of human imperfection. So Isabel had been used to go through the service, with bowed head murmuring at each response, "Lord have mercy upon us and incline our hearts to keep this law."

      But the laws themselves had been no more to her than pious archaic statements, as far removed as the cherubim, the candlesticks and the cedar of Solomon's temple. If her thoughts had been forced to the subject, she would have perhaps admitted the necessity of these rules for men and women ages ago. Some one of them might have meant much to a girl in those dim days: to Rebecca pondering who knows what temptation at the well; to Ruth tempted who knows how in the corn and thinking of Boaz and the barn; to Judith plotting in the camp; to Jephtha's daughter out on the wailing mountains.

      But to-day, sitting in an Episcopal church in the closing years of the nineteenth century, holding a copy of those old laws, and thinking of Rowan as the breaker of the greatest of them, Isabel for the first time awoke to realization of how close they are still—those voices from the far land of Shinar; how all the men and women around her in that church still waged their moral battles over those few texts of righteousness; how the sad and sublime wandering caravans of the whole race forever pitch their nightly tents beneath that same mountain of command.

      Thick and low sounded the response of the worshippers. She could hear her grandmother's sonorous voice, a mingling of worldly triumph and indifference; her aunt's plaintive and aggrieved. She could hear Kate's needy and wounded. In imagination she could hear his proud, noble mother's; his younger brother's. Against the sound of his responses she closed all hearing; and there low on her knees, in the ear of Heaven itself, she recorded against him her unforgiveness and her dismissal forever.

      An organ melody followed, thrillingly sweet; and borne outward on it the beseeching of the All-Merciful:

      "'Art thou weary, art thou languid,

      Art thou sore distressed?

      Come to me!' saith one; 'and, coming,

      Be at rest!'"

      It was this hymn that brought her in a passion to her feet.

      With whatsoever other feelings she had sought the church, it was at least with the hope that it had a message for her. She had indeed listened to a personal message, but it was a message delivered to the wrong person; for at every stage of the worship she, the innocent, had been forgotten and slighted; Rowan, the guilty, had been considered and comforted. David had his like in mind and besought pardon for him; the prophet of old knew of a case like his and blessed him; the apostle centuries afterward looked on and did not condemn; Christ himself had in a way told the multitude the same story that Rowan had told her,—counselling forgiveness. The very hymns of the church were on Rowan's side—every one gone in search of the wanderer. For on this day Religion, universal mother of needy souls and a minister of all comforts, was in the mood to deal only with youth and human frailty.

      She rebelled. It was like commanding her to dishonor a woman's strongest and purest instincts. It called upon her to sympathize with the evil that had blighted her life. And Rowan himself!—in her anger and suffering she could think of him in no other way than as enjoying this immortal chorus of anxiety on his account; as hearing it all with complacency and self-approval. It had to her distorted imagination the effect of offering a reward to him for having sinned; he would have received no such attention had he remained innocent.

      With one act of complete revulsion she spurned it all: the moral casuistry that beguiled him, the church that cloaked him; spurned psalm and prophet and apostle, Christ and parable and song.

      "Grandmother," she whispered, "I shall not wait for the sermon."

      A moment later she issued from the church doors and took her way slowly homeward through the deserted streets, under the lonely blue of the unanswering sky.

      III

      The Conyers homestead was situated in a quiet street on the southern edge of the town. All the houses in that block had been built by people of English descent near the close of the eighteenth or at the beginning of the nineteenth century. Each was set apart from each by lawns, yards and gardens, and further screened by shrubs and vines in accordance with old English custom. Where they grew had once been the heart of a wilderness; and above each house stood a few old forest trees, indifferent guardsmen of the camping generations.

      The architects had given to the buildings good strong characters; the family living in each for a hundred years or more had long since