The Three Cities Trilogy, Complete. Emile Zola

shadow, the man will immediately die. Then came the endless procession of sorcerers and sorceresses. In one of these tales Bernadette evinced a passionate interest; it was the story of a clerk of the tribunal of Lourdes who, wishing to see the devil, was conducted by a witch into an untilled field at midnight on Good Friday. The devil arrived clad in magnificent scarlet garments, and at once proposed to the clerk that he should buy his soul, an offer which the clerk pretended to accept. It so happened that the devil was carrying under his arm a register in which different persons of the town, who had already sold themselves, had signed their names. However, the clerk, who was a cunning fellow, pulled out of his pocket a pretended bottle of ink, which in reality contained holy water, and with this he sprinkled the devil, who raised frightful shrieks, whilst the clerk took to flight, carrying the register off with him. Then began a wild, mad race, which might last throughout the night, over the mountains, through the valleys, across the forests and the torrents. “Give me back my register!” shouted the fiend. “No, you sha’n’t have it!” replied the clerk. And again and again it began afresh: “Give me back my register!” – “No, you sha’n’t have it’!” And at last, finding himself out of breath, near the point of succumbing, the clerk, who had his plan, threw himself into the cemetery, which was consecrated ground, and was there able to deride the devil at his ease, waving the register which he had purloined so as to save the souls of all the unhappy people who had signed their names in it. On the evening when this story was told, Bernadette, before surrendering herself to sleep, would mentally repeat her rosary, delighted with the thought that hell should have been baffled, though she trembled at the idea that it would surely return to prowl around her, as soon as the lamp should have been put out.

      Throughout one winter, the long evenings were spent in the church. Abbe Ader, the village priest, had authorised it, and many families came, in order to economise oil and candles. Moreover, they felt less cold when gathered together in this fashion. The Bible was read, and prayers were repeated, whilst the children ended by falling asleep. Bernadette alone struggled on to the finish, so pleased she was at being there, in that narrow nave whose slender nervures were coloured blue and red. At the farther end was the altar, also painted and gilded, with its twisted columns and its screens on which appeared the Virgin and Ste. Anne, and the beheading of St. John the Baptist – the whole of a gaudy and somewhat barbaric splendour. And as sleepiness grew upon her, the child must have often seen a mystical vision as it were of those crudely coloured designs rising before her – have seen the blood flowing from St. John’s severed head, have seen the aureolas shining, the Virgin ever returning and gazing at her with her blue, living eyes, and looking as though she were on the point of opening her vermilion lips in order to speak to her. For some months Bernadette spent her evenings in this wise, half asleep in front of that sumptuous, vaguely defined altar, in the incipiency of a divine dream which she carried away with her, and finished in bed, slumbering peacefully under the watchful care of her guardian angel.

      And it was also in that old church, so humble yet so impregnated with ardent faith, that Bernadette began to learn her catechism. She would soon be fourteen now, and must think of her first communion. Her foster-mother, who had the reputation of being avaricious, did not send her to school, but employed her in or about the house from morning till evening. M. Barbet, the schoolmaster, never saw her at his classes, though one day, when he gave the catechism lesson, in the place of Abbe Ader who was indisposed, he remarked her on account of her piety and modesty. The village priest was very fond of Bernadette and often spoke of her to the schoolmaster, saying that he could never look at her without thinking of the children of La Salette, since they must have been good, candid, and pious as she was, for the Blessed Virgin to have appeared to them.* On another occasion whilst the two men were walking one morning near the village, and saw Bernadette disappear with her little flock under some spreading trees in the distance, the Abbe repeatedly turned round to look for her, and again remarked “I cannot account for it, but every time I meet that child it seems to me as if I saw Melanie, the young shepherdess, little Maximin’s companion.” He was certainly beset by this singular idea, which became, so to say, a prediction. Moreover, had he not one day after catechism, or one evening, when the villagers were gathered in the church, related that marvellous story which was already twelve years old, that story of the Lady in the dazzling robes who walked upon the grass without even making it bend, the Blessed Virgin who showed herself to Melanie and Maximin on the banks of a stream in the mountains, and confided to them a great secret and announced the anger of her Son? Ever since that day a source had sprung up from the tears which she had shed, a source which cured all ailments, whilst the secret, inscribed on parchment fastened with three seals, slumbered at Rome! And Bernadette, no doubt, with her dreamy, silent air, had listened passionately to that wonderful tale and carried it off with her into the desert of foliage where she spent her days, so that she might live it over again as she walked along behind her lambs with her rosary, slipping bead by bead between her slender fingers.

      * It was on September 19, 1846, that the Virgin is said to have

      appeared in the ravine of La Sezia, adjacent to the valley of La

      Salette, between Corps and Eutraigues, in the department of the

      Isere. The visionaries were Melanie Mathieu, a girl of fourteen,

      and Maximin Giraud, a boy of twelve. The local clergy speedily

      endorsed the story of the miracle, and thousands of people still

      go every year in pilgrimage to a church overlooking the valley,

      and bathe and drink at a so-called miraculous source. Two priests

      of Grenoble, however, Abbe Deleon and Abbe Cartellier, accused a

      Mlle. de Lamerliere of having concocted the miracle, and when she

      took proceedings against them for libel she lost her case. – Trans.

      Thus her childhood ran its course at Bartres. That which delighted one in this Bernadette, so poor-blooded, so slight of build, was her ecstatic eyes, beautiful visionary eyes, from which dreams soared aloft like birds winging their flight in a pure limpid sky. Her mouth was large, with lips somewhat thick, expressive of kindliness; her square-shaped head had a straight brow, and was covered with thick black hair, whilst her face would have seemed rather common but for its charming expression of gentle obstinacy. Those who did not gaze into her eyes, however, gave her no thought. To them she was but an ordinary child, a poor thing of the roads, a girl of reluctant growth, timidly humble in her ways. Assuredly it was in her glance that Abbe Ader had with agitation detected the stifling ailment which filled her puny, girlish form with suffering – that ailment born of the greeny solitude in which she had grown up, the gentleness of her bleating lambs, the Angelic Salutation which she had carried with her, hither and thither, under the sky, repeating and repeating it to the point of hallucination, the prodigious stories, too, which she had heard folks tell at her foster-mother’s, the long evenings spent before the living altar-screens in the church, and all the atmosphere of primitive faith which she had breathed in that far-away rural region, hemmed in by mountains.

      At last, on one seventh of January, Bernadette had just reached her fourteenth birthday, when her parents, finding that she learnt nothing at Bartres, resolved to bring her back to Lourdes for good, in order that she might diligently study her catechism, and in this wise seriously prepare herself for her first communion. And so it happened that she had already been at Lourdes some fifteen or twenty days, when on February 11, a Thursday, cold and somewhat cloudy —

      But Pierre could carry his narrative no further, for Sister Hyacinthe had risen to her feet and was vigorously clapping her hands. “My children,” she exclaimed, “it is past nine o’clock. Silence! silence!”

      The train had indeed just passed Lamothe, and was rolling with a dull rumble across a sea of darkness – the endless plains of the Landes which the night submerged. For ten minutes already not a sound ought to have been heard in the carriage, one and all ought to have been sleeping or suffering uncomplainingly. However, a mutiny broke out.

      “Oh! Sister!” exclaimed Marie, whose eyes were sparkling, “allow us just another short quarter of an hour! We have got to the most interesting part.”

      Ten, twenty voices took up the cry: “Oh yes, Sister, please do let us have another short quarter